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Heian Palace
The was the original imperial palace of (present-day Kyoto), the capital of Japan, from 794 to 1227. The palace, which served as the imperial residence and the administrative centre for most of the Heian period (from 794 to 1185), was located at the north-central location of the city in accordance with the Chinese models used for the design of the capital. The palace consisted of a large, walled, rectangular Greater Palace (the ), which contained several ceremonial and administrative buildings including the government ministries. Inside this enclosure was the separately walled residential compound of the emperor, or the Inner Palace (). In addition to the emperor's living quarters, the Inner Palace contained the residences of the imperial consorts and official or ceremonial buildings more closely linked to the person of the emperor. The original role of the palace was to manifest the centralised government model adopted by Japan from China in the 7th century – the and its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajōmon
, also called , was the gate built at the southern end of the monumental Suzaku Avenue in the ancient Japanese cities of Heijō-kyō (Nara) and Heian-kyō (Kyoto), in accordance with the Chinese grid-patterned city layout. At the other far north-end of Suzaku Avenue, one would reach the Suzakumon Gate, the main entrance to the palace zone. , the southern end of Suzaku Avenue and the possible remainder of the equivalent gate in Fujiwara-kyō (Kashihara) are yet to be discovered. Name The gate's name in modern Japanese is ''Rajōmon''. ''Rajō'' (羅城) refers to city walls and ''mon'' (門) means "gate," so ''Rajōmon'' signifies the main city gate. Originally, this gate was known as ''Raseimon'' or ''Raiseimon'', using alternate readings for the kanji in the name. The name ''Rashōmon'', using the kanji 羅生門 (which can also be read ''Raseimon''), was popularized by a noh play Rashōmon (c.1420) written by Kanze Nobumitsu (1435–1516). The modern name, ''Rajōmon'', us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jingi-kan
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the ''ritsuryō'' reforms. It was first consolidated under Taihō Code which established the and Daijō-kan, the . However, the department and Daijō-kan made its first appearance in the Asuka Kiyomihara Code. While ''Daijō-kan'' handled secular administrative affairs of the country, ''Jingi-kan'' oversaw almost all matters related to Shintō, particularly of ''kami'' worship. In other words, the general function of ''jingi-kan'' includes to oversee ''kami''-related affairs at court, provincial shrines, performance rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which roughly translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department exist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyoto Gosho
The is the former palace of the Emperor of Japan. Since the Meiji Restoration in 1869, the Emperors have resided at the Tokyo Imperial Palace, while the preservation of the Kyoto Imperial Palace was ordered in 1877. Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian-kyō (now known as Kyoto) after the abandonment of the larger original Heian Palace that was located to the west of the current palace during the Heian period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, Emperor Taishō and Shōwa still had their enthronement ceremonies at the palace. Layout The Palace is situated in the , a large rectangular enclosure north to south and east to west. It also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Go-Daigo
Emperor Go-Daigo (後醍醐天皇 ''Go-Daigo-tennō'') (26 November 1288 – 19 September 1339) was the 96th emperor of Japan, Imperial Household Agency (''Kunaichō'')後醍醐天皇 (96) retrieved 2013-8-28. according to the traditional order of succession. He successfully overthrew the Kamakura shogunate in 1333 and established the short lived Kenmu Restoration to bring the Imperial House back into power. This was to be the last time the emperor had real power until the Meiji Restoration in 1868.Sansom 1977: 22–42. The Kenmu restoration was in turn overthrown by Ashikaga Takauji in 1336, ushering in the Ashikaga shogunate, and split the imperial family into two opposing factions between the Ashikaga backed Northern Court situated in Kyoto and the Southern Court based in Yoshino led by Go-Daigo and his later successors. This 14th-century sovereign personally chose his posthumous name after the 9th-century Emperor Daigo and ''go-'' (後), translates as "later", and he is thu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cloistered Rule
was a form of government in Japan during the Heian period. In this bifurcated system, an emperor abdicated, but retained power and influence. Those retired emperors who withdrew to live in monasteries (''in'') continued to act in ways intended to counterbalance the influence of Fujiwara regents and the warrior class.Nussbaum, Louis-Frédéric. (2005). "''Insei''" in Simultaneously, the titular emperor, the former emperor's chosen successor, fulfilled all the ceremonial roles and formal duties of the monarchy. Retired emperors were called ''Daijō Tennō'' or ''Jōkō''. A retired emperor who entered a Buddhist monastic community became a Cloistered Emperor (''Japanese'' 太上法皇 Daijō Hōō). There were retired emperors, including cloistered emperors, both before and after the Heian period, but the notion of cloistered rule as a system usually refers to the practice put in place by Emperor Shirakawa in 1086 and followed by his successors until the rise of the Kamakura shog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fujiwara Clan
was a powerful family of imperial regents in Japan, descending from the Nakatomi clan and, as legend held, through them their ancestral god Ame-no-Koyane. The Fujiwara prospered since the ancient times and dominated the imperial court until the Meiji Restoration in 1868. They held the title of Ason. The abbreviated form is . The 8th century clan history ''Tōshi Kaden'' (藤氏家伝) states the following at the biography of the clan's patriarch, Fujiwara no Kamatari (614–669): "Kamatari, the Inner Palace Minister who was also called ‘Chūrō'',''’ was a man of the Takechi district of Yamato Province. His forebears descended from Ame no Koyane no Mikoto; for generations they had administered the rites for Heaven and Earth, harmonizing the space between men and the gods. Therefore, it was ordered their clan was to be called Ōnakatomi" The clan originated when the founder, Nakatomi no Kamatari (614–669) of the Nakatomi clan, was rewarded by Emperor Tenji with the honori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritsuryō
, , is the historical law system based on the philosophies of Confucianism and Chinese Legalism in Japan. The political system in accord to Ritsuryō is called "Ritsuryō-sei" (律令制). ''Kyaku'' (格) are amendments of Ritsuryō, ''Shiki'' (式) are enactments. Ritsuryō defines both a and an . During the late Asuka period (late 6th century – 710) and Nara period (710–794), the Imperial Court in Kyoto, trying to replicate China's rigorous political system from the Tang dynasty, created and enforced some collections of Ritsuryō. Over the course of centuries, the ''ritsuryō'' state produced more and more information which was carefully archived; however, with the passage of time in the Heian period, ''ritsuryō'' institutions evolved into a political and cultural system without feedback. In 645, the Taika reforms were the first signs of implementation of the system. Major re-statements of Ritsuryō included the following: * '' Ōmi-ryō'' (近江令, 669) – 22 volum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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