Hareidi Judaism
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Hareidi Judaism
Haredi Judaism ( he, ', ; also spelled ''Charedi'' in English; plural ''Haredim'' or ''Charedim'') consists of groups within Orthodox Judaism that are characterized by their strict adherence to ''halakha'' (Jewish law) and traditions, in opposition to modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree. Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the ''Haskalah'' movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, the rise of the Jewish national movements, etc. In contrast to Modern Orthodox Judaism, followers of Haredi Judaism s ...
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MORNING TORA READING
Morning is the period from sunrise to noon. There are no exact times for when morning begins (also true of evening and night) because it can vary according to one's lifestyle and the hours of daylight at each time of year. However, morning strictly ends at noon, which is when afternoon starts. Morning can also be defined as starting from Midnight, midnight to noon. Morning precedes afternoon, evening, and night in the sequence of a day. Originally, the term referred to sunrise. Etymology The Modern English words "morning" and "tomorrow" began in Middle English as , developing into , then , and eventually . English, unlike some other languages, has separate terms for "morning" and "tomorrow", despite their common root. Other languages, like Dutch language, Dutch, Scots language, Scots and German language, German, may use a single wordto signify both "morning" and "tomorrow". Significance Greeting Some languages that use the time of day in greeting have a special greeting for m ...
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Interfaith Marriage In Judaism
Interfaith marriage in Judaism (also called mixed marriage or intermarriage) was historically looked upon with very strong disfavor by Jewish leaders, and it remains a controversial issue among them today. In the Talmud and all of resulting Jewish law until the advent of new Jewish movements following the Jewish Enlightenment, the "Haskala", marriage between a Jew and a gentile is both prohibited, and also void under Jewish law.'' Kiddushin'' 68b A 2013 survey conducted in the United States by the Pew Research Center’s Religion & Public Life Project found the intermarriage rate to be 58% among all Jews and 71% among non-Orthodox Jews. Later laws and rulings The Talmud holds that a marriage between a Jew and a non-Jew is both prohibited and also does not constitute a marriage under Jewish law. Furthermore, a Jewish man has no recognized paternal or parental relation to any offspring resulting from a relationship with a gentile woman. Christian rulers regarded unions between Je ...
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Jewish Diaspora
The Jewish diaspora ( he, תְּפוּצָה, təfūṣā) or exile (Hebrew: ; Yiddish: ) is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe. In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE. While in exile, the Judahites became known as "Jews" (, or ), "Mordecai the Jew" from the Book of Esther being the first biblical mention of the term. The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel (Samaria) begun by Tiglath-Pileser III of Assyria in 733 BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a three-year siege of Samaria begun by Shalmaneser V. The next experience of ...
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