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Hadith Of Mut'ah And Imran Ibn Husain
A famous recorded oral tradition among Muslims (Arabic: ''Hadith'') is about comment made by Imran ibn Husain, one of the Sahaba, companions of Muhammad and a Narrators of hadith, Narrator of hadith. The comment was regarding the prohibition of ''Mut'ah'', a word with several meanings. It is used in both Nikah mut'ah and Mut'ah of Hajj. Although the narration is prominently quoted and referred to, it is not given any formal name, in contrast to other hadith such as the Hadith of the pond of Khumm or the Hadith of Qur'an and Sunnah Narration A hadith in Sahih Bukhari state: Another hadith under the topic of Hajj states: The hadith recorded from him in Sahih Muslim states: Another recorded by Sahih Muslim states: Muslim view Muslims view this hadith as notable since it can be seen as related to the Hadiths regarding the legality of Nikah Mut'ah, and is often mentioned when discussing those topics. The comment of Imran ibn Husain is regarding the Hadith of Umar's speech of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi Pooya
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the prophet ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and ''Sahih Muslim'' – he is mentioned in other hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar ibn Abi Ubayd () declared Muhammad ibn al-Hanafiyya, a son of caliph Ali (), to be the Mahdi. Although the concept o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Sahihs
Sahih Muslim ( ar, صحيح مسلم, translit=Ṣaḥīḥ Muslim), group=note is a 9th-century ''hadith'' collection and a book of ''sunnah'' compiled by the Persian scholar Muslim ibn al-Ḥajjāj (815–875). It is one of the most valued books in Sunni Islam after the Quran, alongside ''Sahih al-Bukhari''. Sahih Muslim is also one of the Kutub al-Sittah, the six major Sunni collections of ''hadith'' of the Islamic prophet Muhammad. The book is also revered by Zaydi Shias. It consists of approximately 7,500 ''hadith'' narrations across its introduction and 56 books. Content Sahih Muslim contains approximately 5,500 - 7,500 ''hadith'' narrations in its introduction and 56 books. Kâtip Çelebi (d. 1657) and Siddiq Hasan Khan (d. 1890) both counted 7,275 narrations. Muhammad Fuad Abdul Baqi wrote that there are 3,033 narrations without considering repetitions.''Hadith and the Quran'', Encyclopedia of the Quran, Brill Mashhur ibn Hasan Al Salman, a student of Al-Albani (d. 1999 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Major Hadith Collections
The ''Kutub al-Sittah'' ( ar-at, ٱلْكُتُب ٱلسِّتَّة, al-Kutub as-Sittah, lit=the six books) are six (originally five) books containing collections of ''hadith'' (sayings or acts of the Islamic prophet Muhammad) compiled by six Sunni Muslim scholars of Persian origin in the ninth century CE, approximately two centuries after the death of Muhammad. They are sometimes referred to as ''al-Sihah al-Sittah'', which translates as "The Authentic Six". They were first formally grouped and defined by Ibn al-Qaisarani in the 11th century, who added Sunan ibn Majah to the list. Since then, they have enjoyed near-universal acceptance as part of the official canon of Sunni Islam. Not all Sunni Muslim jurisprudence scholars agree on the addition of Ibn Majah. In particular, the Malikis and Ibn al-Athir consider al-Muwatta' to be the sixth book. The reason for the addition of Ibn Majah's Sunan is that it contains many Hadiths which do not figure in the other five, wherea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanwir Al-Miqbas
Tanwīr al-Miqbās min Tafsīr ibn ʿAbbās (Arabic: تنوير المقباس من تفسير بن عباس) is a tafsir, attributed to Abd-Allah ibn Abbas, but which contains much atypical content for a tafsir of the sahabah. It is said to have been collected by Abu Tahir Muhammad ibn Yaqub al-Fayruz Aabadi (1329–1414). Authenticity Many scholars have clarified that this work is not authentically attributed to ibn ʿAbbas. The translators of the work into English have detailed in their introduction to the work:There is no doubt that this commentary is not the work of Ibn ʿAbbas. The chain of transmitters of this commentary goes back to Muḥammad ibn Marwān -> al-Kalbi -> Abū Ṣāliḥ which is described by Hadith experts as the chain of lies (silsilat al-kadhib), for this line of transmission is utterly dubious and unreliable. One does not even need to use the criteria for reliable transmission applied by Hadith experts to decide this commentary’s wrong attributio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Habib Shakir
Muhammad Habib Shakir (1866 in Cairo – 1939 in Cairo) ( ar, محمد حبيب شاكر) was an Egyptian judge, born in Cairo and a graduate from Al-Azhar University. Life Sheikh Mohammed Shakir b. Ahmad b. ‘Abd al-Qadir was born in 1866 CE in Jirja, a city in Upper Egypt. He studied and graduated from Al-Azhar University. He died in 1939 in Cairo. His son, Sheikh Ahmad Muhammad Shakir, wrote his biography in a treatise entitled ''Mohammed Shakir ‘Alam min A‘lam al-‘Asr'' Positions *Sudan's Supreme Judge for four years (1890-1893) *Dean of Alexandria's Scholars *Al-Azhar Secretary General ("Wakil") and a member of its board of directors *Member of Al-Azhar Corps of High Scholars *Member of Al-Azhar legislative Society ("al-Jam‘iyya al-Tashri‘iyya") Works *"Al-Durus al-Awwaliyya fi al-‘Aqa’id al-Diniyya" *"Al-Qawl al-Fasl fi Tarjamat al-Qur’an al-Karim" *"Al-Sira al-Nabawiyya" Qur'an controversy Mohammed Habib Shakir has been stated by many internet sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Combining Umrah And Hajj
The "mut'ah of Hajj" ("hajj al-tamattu", meaning "joy of Hajj") is the relaxation of the ihram ("sacred state") between the Umrah and Hajj, including its dress code and various prohibitions. History When planning a pilgrimage, the participant is expected to announce their intention to do so at the start of the journey. If the pilgrimage begins with only the intention of it being a minor one and the pilgrim decides after starting it that it will be a major one, they need to go a certain distance away from Mecca, and then start a new pilgrimage, intending to do the greater one. Muhammad decreed that Umrah and Hajj can be combined, i.e.: starting a pilgrimage with the intention of participating in both events. Overview There exist two forms of pilgrimage, the "minor pilgrimage "(Arabic ''Umrah'') and the "major pilgrimage" (Arabic ''Hajj''). The major one contains more rules, and is obligatory upon all Muslims (if they can afford it financially, but if they can not afford it financ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Baqarah
Al-Baqara, alternatively transliterated Al-Baqarah ( ar, الْبَقَرَة, ; "The Heifer" or "The Cow"), is the second and longest chapter (''surah'') of the Quran. It consists of 286 verses ('' āyāt'') which begin with the " mysterious letters" ("''muqatta'at''") A.L.M. In recitation the names of the letters ('' alif, lām, and mīm'') are used, not their sounds.Caner Dagli, ''2 The Cow al-Baqarah'', Study Quran The sūrah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (''riba''); and several famous verses such as The Throne Verse, Al-Baqara 256, and the final two or three verses. The sūrah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Mūsa (Moses). A major theme is guidance: urging the pagans ( Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Ibn Kathir
''Tafsīr al-Qurʾān al-ʿAẓīm'' better known as ''Tafsir Ibn Kathir'' is the tafsir by Ibn Kathir (died 774 AH). It is one of the most famous Islamic books concerned with the science of interpretation of the Quran. It also includes jurisprudential rulings, and takes care of the hadiths and is famous for being almost devoid of Israʼiliyyat. It is the most followed tafsir by salafist muslims. Background Ibn Kathir did not specify the date of his beginning in commentary, nor the date of its completion, but some deduce the era in which he composed it based on a number of evidence; Of which * That he composed more than half of the exegesis in the life of his sheikh al-Mazzi (died 742 AH), based on the fact that he mentioned when interpreting Surat al-Anbiya his sheikh al-Mazzi and prayed for him for a long life. * Abdullah Al-Zayla’i (died 762 AH) quoted him in his book Takhreej Ahadith al-Kashshaf, which indicates that it was spread before the year 762 AH. * It is likel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujahid Ibn Jabr
Abū l-Ḥajjāj Mujāhid ibn Jabr al-Qāriʾ ( ar, مُجَاهِدُ بْنُ جَبْرٍ) (642–722 CE) was a Tabi‘ and one of the major early Islamic scholars. His tafsīr of the Qur'an (exegesis/commentary) is believed to be the earliest existing written exegetical source, although only fragments of it have reached us from the Umayyad era. Biography He was one of the leading Qur'anic commentators and a translator of the generation after that of the Prophet Muhammad and his Companions. He is the first to compile a written exegesis of the Qur'an, in which he stated “It is not permissible for one who holds faith in Allah and the Day of Judgment to speak on the Qur'an without learning classical Arabic.” He is said to have studied under Amir al-Mu'minin 'Ali ibn Abi Talib until his martyrdom. At that point, he began to study under Ibn Abbas, a companion of the Prophet known as the father of Qur'anic exegesis. Mujahid ibn Jabr was known to be willing to go to great len ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī al-Damishqī (Arabic: إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد; – 1373), known as Ibn Kathīr (, was a highly influential Arab historian, exegete and scholar during the Mamluk era in Syria. An expert on ''tafsir'' (Quranic exegesis) and ''fiqh'' (jurisprudence), he wrote several books, including a fourteen-volume universal history titled Al-Bidaya wa'l-Nihaya.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . His ''tafsir'' is recognized for its critical approach to ''Israʼiliyyat'', especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyyah, and differs from that of other earlier renowned exegetes such as Tabari. For that reason, he is mostly considered an Athari, despite being a Shafi'i jurist. Biography His full name was () and had the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Al-Jalalayn
''Tafsīr al-Jalālayn'' ( ar, تفسير الجلالين, lit=Tafsir of the two Jalals) is a classical Sunni interpretation (tafsir) of the Qur'an, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his passing by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals". It is recognised as one of the most popular exegeses of the Qur'an today,''Tafsir al-Jalalayn'', Altafsir.com accessed 16 March 2014 due to its simple style and its conciseness, as it is only one volume in length. Tafsir al-Jalalayn has been translated into many languages including , [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
