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Hænsa-Þóris Saga
Hænsa-Þóris saga ( non, Hœnsa-Þóris saga ; is, Hænsna-Þóris saga ; "The Saga of Hen-Thorir") is one of the sagas of Icelanders. Plot It tells the story of Hænsa-Þórir ( non, Hœnsa-Þórir ; is, Hænsna-Þórir ; ' means "a hen"), a poor and unpopular man who acquires wealth as a merchant and manages to buy land. In the saga the upstart is compared negatively to his neighbours, who come from a more solid background; he causes strife between them. Eventually Hænsa-Þórir refuses to sell the neighbours hay for the winter. When they take the hay anyway, he burns them alive in their farmstead. A vendetta ensues in which Hænsa-Þórir is killed and beheaded; the neighbours then seal their differences with a marriage between their families. Themes The saga highlights aspects of Icelandic culture, such as hospitality to guests and travellers, (expected) generosity to one's neighbours, and the need to gather support of a chieftain in order to obtain justice. Ari Þorgilss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sagas Of Icelanders
The sagas of Icelanders ( is, Íslendingasögur, ), also known as family sagas, are one genre of Icelandic sagas. They are prose narratives mostly based on historical events that mostly took place in Iceland in the ninth, tenth, and early eleventh centuries, during the so-called Saga Age. They were written in Old Icelandic, a western dialect of Old Norse. They are the best-known specimens of Icelandic literature. They are focused on history, especially genealogical and family history. They reflect the struggle and conflict that arose within the societies of the early generations of Icelandic settlers. The Icelandic sagas are valuable and unique historical sources about medieval Scandinavian societies and kingdoms, in particular in regards to pre-Christian religion and culture. Eventually many of these Icelandic sagas were recorded, mostly in the 13th and 14th centuries. The 'authors', or rather recorders of these sagas are largely unknown. One saga, ''Egil's Saga'', is beli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feud
A feud , referred to in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, or private war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. Until the early modern period, feuds were considered legitimate legal instruments and were regulated to some degree. For example, Montenegrin cultur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hospitable
Hospitality is the relationship between a guest and a host, wherein the host receives the guest with some amount of goodwill, including the reception and entertainment of guests, visitors, or strangers. Louis, chevalier de Jaucourt describes hospitality in the as the virtue of a great soul that cares for the whole universe through the ties of humanity.Jaucourt, Louis, chevalier de"Hospitality" The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Sophie Bourgault. Ann Arbor: Michigan Publishing, University of Michigan Library, 2013. Trans. of , vol. 8. Paris, 1765. Hospitality is also the way people treat others, that is, the service of welcoming and receiving guests for example in hotels. Hospitality plays a fundamental role to augment or decrease the volume of sales of an organization. Hospitality ethics is a discipline that studies this usage of hospitality. Etymology Derives from the Arab , meaning "host", "guest", or "stranger". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chieftain
A tribal chief or chieftain is the leader of a tribe, tribal society or chiefdom. Tribe The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia. Tribal societies are sometimes categorized as an intermediate stage between the band society of the Paleolithic stage and civilization with centralized, super-regional government based in Cities of the Ancient Near East, cities. Anthropologist Elman Service distinguishes two stages of tribal societies: simple societies organized by limited instances of social rank and prestige, and more stratified society, stratified societies led by chieftains or tribal kings (chiefdoms). Stratified tribal societies led by tribal kings are thought to have flourished from the Neolithic stage into the Iron Age, albeit in competition with Urban area, urban civilisations and empires beginning in the Bronze Age. In the case of tribal societies of indigenous peoples existing within larger colonial a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ari Þorgilsson
Ari Þorgilsson (1067–1148 AD; Old Norse: ; Modern Icelandic: ; also anglicized Ari Thorgilsson) was Iceland's most prominent medieval chronicler. He was the author of ''Íslendingabók'', which details the histories of the various families who settled Iceland. He is typically referred to as Ari the Wise (''Ari hinn fróði''), and according to Snorri Sturluson was the first to write history in Old Norse. Ari was a part of the Haukdælir family clan and studied in the school in Haukadalur as a student of Teitur Ísleifsson (the son of Ísleifur Gissurarson, first bishop of Iceland). There he became acquainted with Classical education. His writings clearly indicate that he was familiar with Latin chronicler traditions, but at the same time he is widely regarded as excelling in the Icelandic oral storytelling tradition. It is believed that Ari later became a Christian priest in Staður by Ölduhryggur, now known as Staðastaður, but otherwise little is known about his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Íslendingabók
''Íslendingabók'' (, Old Norse pronunciation: , ''Book of Icelanders''; ) is a historical work dealing with early Icelandic history. The author was an Icelandic priest, Ari Þorgilsson, working in the early 12th century. The work originally existed in two different versions but only the younger one has survived. The older contained information on Norwegian kings, made use of by later writers of kings' sagas. The priest Jón Erlendsson in Villingaholt (died 1672) in the service of bishop Brynjólfur Sveinsson made two copies of Íslendingabók (now AM 113 a fol and AM 113 b fol at the Árni Magnússon Institute for Icelandic Studies in Reykjavík), the latter one because the bishop was unhappy with the first version. The original copied from is assumed to have dated to ca. 1200. It was lost in the course of the late 17th century, and when Árni Magnússon looked for it, it had disappeared without a trace. Style and sources ''Íslendingabók'' is a concise work which relates th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thing (assembly)
A thing, german: ding, ang, þing, enm, thing. (that is, "assembly" or folkmoot) was a governing assembly in early Germanic society, made up of the free people of the community presided over by a lawspeaker. Things took place at regular intervals, usually at prominent places that were accessible by travel. They provided legislative functions, as well as being social events and opportunities for trade. In modern usage, the meaning of this word in English and other languages has shifted to mean not just an assemblage of some sort but simply an object of any sort. Earliest reference and etymology The first detailed description of a thing was made by Tacitus in AD 98. Tacitus suggested that the things were annual delegate-based meetings that served legal and military functions. The oldest written reference of the thing is on a stone pillar found along Hadrian's Wall at Housestead in the UK. It is dated AD 43-410 and reads: "DEO MARTI THINCSO ET DUABUS ALAISIAGIS BEDE ET FI ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan De Vries (linguist)
Jan Pieter Marie Laurens de Vries (11 February 1890 – 23 July 1964) was a Dutch philologist, linguist, religious studies scholar, folklorist, educator, writer, editor and public official who specialized in Germanic studies. A polyglot, de Vries studied Dutch, German, Sanskrit and Pali at the University of Amsterdam from 1907 to 1913, and gained a PhD in Nordic languages from the University of Leiden in 1915 with great distinction. Subsequently, authoring a number of important works on a variety of subjects, de Vries was in 1926 appointed Chair of Ancient Germanic Linguistics and Philology at the University of Leiden. In subsequent years, de Vries played an important role at Leiden as an administrator and lecturer, while publishing a number of important works on Germanic religion and Old Norse literature. Combined with his university duties, de Vries was a leading member of the Maatschappij der Nederlandse Letterkunde and the Royal Academy of Dutch Language and Literature, l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magnus VI Of Norway
Magnus Haakonsson ( non, Magnús Hákonarson, no, Magnus Håkonsson, label=Modern Norwegian; 1 (or 3) May 1238 – 9 May 1280) was King of Norway (as Magnus VI) from 1263 to 1280 (junior king from 1257). One of his greatest achievements was the modernisation and nationalisation of the Norwegian law-code, after which he is known as Magnus the Law-mender ( non, Magnús lagabœtir, links=no, no, Magnus Lagabøte, label=Modern Norwegian). He was the first Norwegian monarch known to have used an ordinal number, although originally counting himself as "IV". Early life He was the youngest son of King Håkon Håkonsson and his wife Margaret Skulesdatter. He was born in Tunsberg and was baptised in May 1238. He spent most of his upbringing in Bergen. In 1257 his older brother Håkon died, leaving Magnus the heir-apparent to the kingdom. His father gave him the title of king the same year. On 11 September 1261, he married Ingeborg, the daughter of King Eric IV of Denmark, after she was p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jurisprudence
Jurisprudence, or legal theory, is the theoretical study of the propriety of law. Scholars of jurisprudence seek to explain the nature of law in its most general form and they also seek to achieve a deeper understanding of legal reasoning and analogy, legal systems, legal institutions, and the proper application of law, the economic analysis of law and the role of law in society. Modern jurisprudence began in the 18th century and it was based on the first principles of natural law, civil law, and the law of nations. General jurisprudence can be divided into categories both by the type of question scholars seek to answer and by the theories of jurisprudence, or schools of thought, regarding how those questions are best answered. Contemporary philosophy of law, which deals with general jurisprudence, addresses problems internal to law and legal systems and problems of law as a social institution that relates to the larger political and social context in which it exists.Shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Althing
The Alþingi (''general meeting'' in Icelandic, , anglicised as ' or ') is the supreme national parliament of Iceland. It is one of the oldest surviving parliaments in the world. The Althing was founded in 930 at ("thing fields" or "assembly fields"), situated approximately east of what later became the country's capital, Reykjavík. Even after Iceland's union with Norway in 1262, the Althing still held its sessions at until 1800, when it was discontinued. It was restored in 1844 by royal decree and moved to Reykjavík. The restored unicameral legislature first came together in 1845 and after 1874 operated in two chambers with an additional third chamber taking on a greater role as the decades passed until 1991 when Althing became once again unicameral. The present parliament building, the , was built in 1881, made of hewn Icelandic stone. The unicameral parliament has 63 members, and is elected every four years based on party-list proportional representation. The current ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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