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Hávamál
''Hávamál'' ( ; Old Norse: ,Unnormalised spelling in the :Title: Final stanza: ../ref> classical pron. , Modern Icelandic pron. , ‘Words of he High One) is presented as a single poem in the Icelandic , a collection of Old Norse poems from the Viking age. The poem, itself a combination of numerous shorter poems, is largely gnomic, presenting advice for living, proper conduct and wisdom. It is considered an important source of Old Norse philosophy. The verses are attributed to Odin; the implicit attribution to Odin facilitated the accretion of various mythological material also dealing with the same deity. For the most part composed in the metre , a metre associated with wisdom verse, is both practical and philosophical in content. Following the gnomic " proper" comes the , an account of how Odin won the runes, and the , a list of magic chants or spells.Larrington, Carolyne. (Trans.) (1999) ''The Poetic Edda'', p. 14. Oxford World's Classics Name The Old Norse name ...
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Old Norse Philosophy
Old Norse philosophy was the philosophy of the early Scandinavians. Similar to the patterns of thought of other early Germanic peoples, Old Norse philosophy is best attested in the ''Poetic Edda'', particularly ''Hávamál'', which is a poem attributed to Odin, the leading deity in Norse mythology. It emphasized that happiness could only be attained through living a life of virtue, particularly one characterized by the interconnected virtues of wisdom, self-control and personal independence. Although largely forgotten through the Christianization of Scandinavia, Old Norse philosophy has had a profound impact on the patterns of thought of modern Scandinavians. Origins Old Norse philosophy appears to have been a largely indigenous in origin, having developed in relative isolation independent of outside influences. It was probably of similar nature and origin to the patterns of thought of other Germanic peoples. Scholars, such as Guðmundur Finnbogason and Sveinbjorn Johnson, hav ...
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Rune
Runes are the letter (alphabet), letters in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write various Germanic languages (with some exceptions) before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value (a phoneme), runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as ('concept runes'). The Scandinavian variants are also known as ''futhark'' or ''fuþark'' (derived from their first six letters of the script: ''Feoh, F'', ''Ur (rune), U'', ''Thurisaz, Þ'', ''Ansuz (rune), A'', ''Raido, R'', and ''Kaunan, K''); the Anglo-Saxons, Anglo-Saxon variant is ''Anglo-Saxon runes, futhorc'' or ' (due to sound-changes undergone in Old English by the names of those six letters). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology f ...
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Jackson Crawford
Jackson W. Crawford (born August 28, 1985) is an American scholar, translator and poet who specializes in Old Norse. He previously taught at University of Colorado, Boulder (2017-2020), University of California, Berkeley (2014-17) and University of California, Los Angeles (2011–14). Crawford has a YouTube channel focused on Old Norse language, literature and mythology. Life and career Jackson Crawford is a former Instructor of Nordic Studies, and Coordinator of the Nordic Program. Crawford taught courses in the Old Norse language, Norse mythology, and the history of the Scandinavian languages. He received B.A. in Classics and Classical Languages, Literatures, and Linguistics from Texas Tech University; an M.A. in Linguistics from the University of Georgia (focusing on Indo-European historical linguistics); and a Ph.D. in Scandinavian Studies from the University of Wisconsin, Madison (specializing in Old Norse). In 2015 he published a translation of the ''Poetic Edda''. His stat ...
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Eddic Poetry
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic medieval manuscript known as the ''Codex Regius'', which contains 31 poems. The ''Codex Regius'' is arguably the most important extant source on Norse mythology and Germanic heroic legends. Since the early 19th century, it has had a powerful influence on Scandinavian literature, not only through its stories, but also through the visionary force and the dramatic quality of many of the poems. It has also been an inspiration for later innovations in poetic meter, particularly in Nordic languages, with its use of terse, stress-based metrical schemes that lack final rhymes, instead focusing on alliterative devices and strongly concentrated imagery. Poets who have acknowledged their debt to the ''Codex Regius'' include Vilhelm Ekelund, August Strin ...
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List Of Names Of Odin
Odin (Old Norse Óðinn) is a widely attested god in Germanic mythology. The god is referred to by numerous names and kenningar, particularly in the Old Norse record. List In Old English, Odin was known as ; in Old Saxon, as ; and in Old High German, as or . See also *List of names of Thor *List of names of Freyr *List of kennings * Mercurius Cimbrianus *Names of God in Old English poetry In Old English poetry, many descriptive epithets for God were used to satisfy alliterative requirements. These epithets include: List See also * Name of God in Christianity *Wuldor *List of kennings * List of names of Odin * List of names of ... * Godan and Wodan Notes Further reading * External linksMyNDIR (My Norse Digital Image Repository)Illustrations of Bǫlverkr from manuscripts and early print books. Clicking on the thumbnail will give you the full image and information concerning it. {{DEFAULTSORT:List Of Names Of Odin Odin, names of ...
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Old Norse Morphology
Old Norse has three categories of verbs (strong, weak, & present-preterite) and two categories of nouns (strong, weak). Conjugation and declension are carried out by a mix of inflection and two nonconcatenative morphological processes: umlaut, a backness-based alteration to the root vowel; and ablaut, a replacement of the root vowel, in verbs. Nouns, adjectives and pronouns are declined in four grammatical cases – nominative, accusative, genitive and dative, in singular and plural. Some pronouns (first and second person) have dual number in addition to singular and plural. The nouns have three grammatical genders – masculine, feminine or neuter - and adjectives and pronouns are declined to match the gender of nouns. The genitive is used partitively, and quite often in compounds and kennings (e.g.: ''Urðarbrunnr'', the well of Urðr; ''Lokasenna'', the gibing of Loki). Most declensions (of nouns and pronouns) use ''-a'' as a regular genitive plural ending, and all declensi ...
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Hákonarmál
''Hákonarmál'' (Old Norse: 'The Song of Hákon') is a skaldic poem which the skald Eyvindr skáldaspillir composed about the fall of the Norwegian king Hákon the Good at the battle of Fitjar and his reception in Valhalla. This poem emulates ''Eiríksmál'' and is intended to depict the Christian Hákon as a friend to the pagan gods. The poem is preserved in its entirety and is widely considered to be of great beauty. These are the last three stanzas. The last stanza is clearly related to a stanza from ''Hávamál ''Hávamál'' ( ; Old Norse: ,Unnormalised spelling in the :Title: Final stanza: ../ref> classical pron. , Modern Icelandic pron. , ‘Words of he High One) is presented as a single poem in the Icelandic , a collection of Old Norse poems fr ...''. The traditional view is that ''Hákonarmál'' borrowed from that poem but it is also possible that the relation is reversed or that both poems drew on a third source. References Bibliography * External ...
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Galdr
A (plural ') or (plural ) refers to a spell or incantation in Old Norse and Old English respectively; these were usually performed in combination with certain rites.The article ''Galder'' in ''Nationalencyklopedin'' (1992) Etymology non, galdr and ang, ġealdor or ' are derived from the reconstructed Proto-Germanic ''*galdraz'', meaning a song or incantation. The terms are also related by the removal of an Indo-European ''-tro'' suffix to the verbs non, gala and ang, galan, both derived from Proto-Germanic ''*galaną'', meaning to sing or cast a spell. In Old High German the ' suffix produced ' instead. The German forms were Old High German ' and MHG ' "song, enchantment" (Konrad von Ammenhausen ''Schachzabelbuch'' 167b), surviving in (obsolete or dialectal) Modern German ' (witchcraft) and ' (witch). From these terms are descended words such as the Icelandic verb ' "to sing, call out, yell", enm, galder "magic" and as a component of ''nightingale'' (from '), rela ...
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Alliterative Verse
In prosody, alliterative verse is a form of verse that uses alliteration as the principal ornamental device to help indicate the underlying metrical structure, as opposed to other devices such as rhyme. The most commonly studied traditions of alliterative verse are those found in the oldest literature of the Germanic languages, where scholars use the term 'alliterative poetry' rather broadly to indicate a tradition which not only shares alliteration as its primary ornament but also certain metrical characteristics. The Old English epic ''Beowulf'', as well as most other Old English poetry, the Old High German ''Muspilli'', the Old Saxon ''Heliand'', the Old Norse ''Poetic Edda'', and many Middle English poems such as ''Piers Plowman'', ''Sir Gawain and the Green Knight'', and the '' Alliterative Morte Arthur'' all use alliterative verse. While alliteration can be found in many poetic traditions, it is 'relatively infrequent' as a structured characteristic of poetic form.Frog, ...
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Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ...
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Nine Herbs Charm
The "Nine Herbs Charm" is an Old English charm recorded in the tenth-century CEGordon (1962:92–93). Anglo-Saxon medical compilation known as ''Lacnunga'', which survives on the manuscript, Harley MS 585, in the British Library, at London.Macleod (2006:127). The charm involves the preparation of nine plants. The numbers nine and three, significant in Germanic paganism and later Germanic folklore, are mentioned frequently within the charm. The poem contains references to Christian and English Pagan elements, including a mention of the major Germanic god Woden. According to R. K. Gordon, the poem is "clearly an old heathen thing which has been subjected to Christian censorship." Malcolm Laurence Cameron states that chanting the poem aloud results in a "marvellously incantatory effect".Cameron (1993:144). Poem contents Plants The charm refers to at least nine plants. Scholars have proposed various translations for the plant names, including the following: * ''Mucgwyrt'' Mugwor ...
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Codex Regius
Codex Regius ( la, Cōdex Rēgius, "Royal Book" or "King's Book"; is, Konungsbók) or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the ''Poetic Edda'' are preserved. Thought to have been written during the 1270s, it is made up of 45 vellum leaves. The work originally contained a further eight leaves, which are now missing. It is the sole source for most of the poems it contains. In scholarly texts, this manuscript is commonly abbreviated as for Codex Regius, or as for Konungsbók. The codex was discovered in 1643, when it came into the possession of Brynjólfur Sveinsson, then Bishop of Skálholt in Iceland, who in 1662 sent it as a gift to King Frederick III of Denmark; hence the name. It was then kept in the Royal Library in Copenhagen until April 21, 1971, when it was brought back to Reykjavík, and is now kept in the Árni Magnússon Institute for Icelandic Studies. Because air travel at the time was not entirely trustworthy with such precious ca ...
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