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Hrólfs Saga Kraka
Hrólfs saga kraka, the ''Saga of King Rolf Kraki'', is a late legendary saga on the adventures Hrólfr Kraki, a semi-legendary king in what is now Denmark, and his clan, the Skjöldungs. The events can be dated to the late 5th century and the 6th century. A precursor text may have dated to the 13th century, but the saga in the form that survived to this day dates to ca. 1400. 44 manuscripts survive, but the oldest one of them is from the 17th century, although a manuscript is known to have existed c. 1461 at the monastery of Möðruvellir in Iceland. The saga elaborates on the same matter as several other sagas and chronicles in Scandinavian tradition, and also in the Anglo-Saxon poems ''Beowulf'' and ''Widsith''. In ''Beowulf'' and ''Widsith'', many of the same characters appear in their corresponding Old English forms: Hrólfr Kraki appears as Hroðulf, his father Helgi as Halga, his uncle Hróarr as Hroðgar, his grandfather Halfdan as Healfdene and their clan, the Skjöldung ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legendary Saga
A legendary saga or ''fornaldarsaga'' (literally, "story/history of the ancient era") is a Norse saga that, unlike the Icelanders' sagas, takes place before the settlement of Iceland.The article ''Fornaldarsagor'' in ''Nationalencyklopedin'' (1991) There are some exceptions, such as '' Yngvars saga víðförla'', which takes place in the 11th century. The sagas were probably all written in Iceland, from about the middle of the 13th century to about 1400, although it is possible that some may be of a later date,Einar Ól. Sveinsson, "Fornaldarsögur", in ''Kulturhistorisk leksikon for nordisk middelalder fra vikingtid til reformasjonstid, bd. 4'' (Copenhagen, 1959) such as ''Hrólfs saga kraka''. Description of the sagas In terms of form, ''fornaldarsögur'' are similar to various other saga-genres, but tend towards fairly linear, episodic narratives. Like sagas in other genres, many quote verse, but in the ''fornaldarsögur'' that verse is almost invariably in the metre of Eddaic v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northumbria
la, Regnum Northanhymbrorum , conventional_long_name = Kingdom of Northumbria , common_name = Northumbria , status = State , status_text = Unified Anglian kingdom (before 876)North: Anglian kingdom (after 876)South: Danish kingdom (876–914)South: Norwegian kingdom (after 914) , life_span = 654–954 , flag_type = Oswald's Stripes, the provincial flag of Northumbria and red was previously purple , image_coat = , image_map = Map_of_the_Kingdom_of_Northumbria_around_700_AD.svg , image_map_size = 250 , image_map_caption = Northumbria around 700 AD , image_map2 = , image_map2_size = , image_map2_caption = , government_type = Monarchy , year_start = 653 , year_end = 954 , event_end = South is annexed by Kingdom of England , event1 = South is annexed by the Danelaw , date_even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Half-elf
A half-elf is a mythological or fictional being, the offspring of an immortal elf and a mortal human. They are often depicted as very beautiful and endowed with magical powers; they may be presented as torn between the two worlds that they inhabit. Half-elves became known in modern times mainly through J. R. R. Tolkien's Middle-earth writings but have origins in Norse mythology. A half-elf appeared in Lord Dunsany's 1924 book ''The King of Elfland's Daughter''. In Middle-earth, half-elves are the children of Elves and Men, and can choose either Elvish immortality or the mortal life of Men. The elf-maidens Lúthien and Arwen in Tolkien's works both chose mortality to be with the Men that they loved. Scholars have noted that this enabled Tolkien to explore several key themes, including love and death, time and immortality. As a Catholic, he believed that Men, freely choosing to let go, gain release from the world's limitations; whereas if they tried to hold on to life and material ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fyrisvellir
Fyrisvellir, Fyris Wolds or Fyrisvallarna was the marshy plain (''vellir'') south of Gamla Uppsala where travellers had to leave the ships on the river Fyris (Fyrisån) and walk to the Temple at Uppsala and the hall of the Swedish king. The name is related to, or derived from, Old Norse ''Fyrva'' which meant "to ebb" and it referred to the partially inundated soggy plains that today are dry farmland and the modern town of Uppsala. In mediaeval times, a royal estate called ''Førisæng'', "Fyris meadow", was located near this field. The small lakes ''Övre Föret'', "the Upper Fyri", and ''Nedre Föret'', "the Lower Fyri", are remains of this marsh and retain a modern form of ''Fyri'' (the -''t'' suffix is the definite article, which lake names always take in Swedish). The field went alongside what was renamed the ''Fyris river'' (Fyrisån) in the 17th century to make the connection between the river and the Sagas more obvious. Thunberg, Carl L. (2012). ''Slaget på Fyrisvallarna i n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troll
A troll is a being in Nordic folklore, including Norse mythology. In Old Norse sources, beings described as trolls dwell in isolated areas of rocks, mountains, or caves, live together in small family units, and are rarely helpful to human beings. In later Scandinavian folklore, trolls became beings in their own right, where they live far from human habitation, are not Christianized, and are considered dangerous to human beings. Depending on the source, their appearance varies greatly; trolls may be ugly and slow-witted, or look and behave exactly like human beings, with no particularly grotesque characteristic about them. Trolls are sometimes associated with particular landmarks in Scandinavian folklore, which at times may be explained as formed from a troll exposed to sunlight. Trolls are depicted in a variety of media in modern popular culture. Etymology The Old Norse nouns ''troll'' and ''trǫll'' (variously meaning "fiend, demon, werewolf, jötunn") and Middle High Germa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vöggr
Vöggr, ''Vogg'', ''Wigg'' or ''Wigge'' was a young 6th century man in Scandinavian legend notable for giving Hrólfr Kraki ( Hroðulf in '' Beowulf'') his cognomen ''kraki'', and for avenging his death. ''Skáldskaparmál'' In the ''Skáldskaparmál'' by Snorri Sturluson, Snorri relates that Hrólfr was the most renowned king in Denmark for valour, generosity and graciousness. One day a poor boy called Vöggr arrived at the king's court at Lejre and expressed his surprise that such a great king would look like a little pole (kraki). Hrólfr said that Vöggr had given him a name and gave Vöggr a golden ring in recompense. In gratitude Vöggr swore to Hrólfr to avenge him, should he be killed. ''Hrólfr Kraki's saga'' ''Hrólfr Kraki's saga'' tells that when Hrólfr Kraki went to the Swedish king Aðils ( Eadgils), queen Yrsa (Hrólfr's mother) presented them a man named Vöggr to entertain them. This Vöggr remarked that Hrólfr had the thin face of a pole ladder, a ''Kraki''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rolf Krake By Frolich
Rolf is a male given name and a surname. It originates in the Germanic name ''Hrolf'', itself a contraction of ''Hrodwulf'' ( Rudolf), a conjunction of the stem words ''hrod'' ("renown") + ''wulf'' ("wolf"). The Old Norse cognate is ''Hrólfr''. An alternative but less common variation of ''Rolf'' in Norway is ''Rolv''. The oldest evidence of the use of the name Rolf in Sweden is an inscription from the 11th century on a runestone in Forsheda, Småland. The name also appears twice in the Orkneyinga sagas, where a scion of the jarls of Orkney, Gånge-Rolf, is said to be identical to the Viking Rollo who captured Normandy in 911. This Saga of the Norse begins with the abduction of Gói daughter by a certain Hrolf of Berg, (the Mountain). She is the daughter of Thorri, a Jotun of Gandvik, and sister of Gór and Nór. The latter is regarded as a first king and eponymous anchestor of Nórway. After a fierce duell (Holmgang) where none is able to overcome the other, Hrolf and Nór becom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svipdag
Svipdagr (Old Norse: "sudden day"Orchard (1997:157).) is the hero of the two Old Norse Eddaic poems Grógaldr and Fjölsvinnsmál, which are contained within the body of one work; Svipdagsmál. Plot Svipdagr is set a task by his stepmother, to meet the goddess Menglöð, who is his "fated bride." In order to accomplish this seemingly impossible task, he summons by necromancy the shade of his dead mother, Gróa, a völva who also appears in the ''Prose Edda'', to cast nine spells for him. This she does and the first poem abruptly ends. At the beginning of the second poem, Svipdagr arrives at Menglöð's castle, where he is interrogated in a game of riddles by the watchman, from whom he conceals his true name (identifying himself as Vindkald(r) "Wind-Cold" apparently hoping to pass himself off as a frost giant). The watchman is named Fjölsviðr, a name of Odin in Grímnismál 47. He is accompanied by his wolf-hounds Geri and Gifr. After a series of eighteen questions and answe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berserkers
In the Old Norse written corpus, berserker were those who were said to have fought in a trance-like fury, a characteristic which later gave rise to the modern English word '' berserk'' (meaning "furiously violent or out of control"). Berserkers are attested to in numerous Old Norse sources. Etymology The Old Norse form of the word was (plural ). It likely means "bear-shirt" (compare the Middle English word ', meaning 'shirt'), "someone who wears a coat made out of a bear's skin". Thirteenth-century historian Snorri Sturluson interpreted the meaning as "bare-shirt", that is to say that the warriors went into battle without armour, but that view has largely been abandoned. Early beginnings It is proposed by some authors that the northern warrior tradition originated from hunting magic. Three main animal cults appeared: the bear, the wolf, and the wild boar. The bas relief carvings on Trajan's column in Rome depict scenes of Trajan's conquest of Dacia in 101–106 AD. The scene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_sid_103).jpg "Click for more on -> Berserkers")