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Horse In Chinese Mythology
Horses are an important motif in Chinese mythology. There are many myths about horses or horse-like beings, including the pony. Chinese mythology refers to those myths found in the historical geographic area of China.The geographic area of "China" is of course a concept which has evolved or changed though history. This includes myths in Chinese and other languages, as transmitted by Han Chinese as well as other ethnic groups (of which fifty-six are officially recognized by the current administration of China, according to Lihui Yang, 2005:4). There are various motifs of horses in Chinese mythology. In some cases the focus is on a horse or horses as the protagonist of the action, in other cases they appear in a supporting role, sometimes as the locomotive power propelling a chariot and its occupant(s). According to a cyclical Chinese calendar system, the time period of 31 January 2014 - 18 February 2015 falls under the category of the (yang) Wood Horse. Myth versus history In th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
OMBRE CHINOISE CHEVAL
Ombre (, pronounced "omber") or l'Hombre is a fast-moving seventeenth-century Card game#Trick-taking games, trick-taking card game for three players and "the most successful card game ever invented." Its history began in Spain around the end of the 16th century as a four-person game. It is one of the earliest card games known in Europe and by far the most classic game of its type, directly ancestral to Euchre, Boston (card game), Boston and Solo Whist. Despite its difficult rules, complicated point score and strange foreign terms, it swept Europe in the last quarter of the 17th century, becoming ''Lomber'' in Germany, ''Lumbur'' in Austria and ''Ombre'' (originally pronounced 'umber') in England, occupying a position of prestige similar to contract bridge today. Ombre eventually developed into a whole family of related games such as the four-hand Quadrille (card game), Quadrille, three-hand Tritrille, five-hand Quintille and six-hand Sextille, as well as German Solo, Austrian PrĂ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rat (zodiac)
The Rat or Mouse ( éŒ ) is the first of the repeating 12-year cycle of animals which appear in the Chinese zodiac, constituting part of the Chinese calendar system (with similar systems in use elsewhere). The Year of the Rat in standard Chinese is . The rat is associated with the first branch of the Earthly Branch symbol ć (''zÇ''), which starts a repeating cycle of twelve years. The Chinese word ''shÇ'' ( éŒ ) refers to various small rodents (Muroidea), such as rats and mice. The term "zodiac" ultimately derives from an Ancient Greek term referring to a "circle of little animals". There are also a yearly month of the rat and a daily hour of the rat ( Chinese double hour, midnight, 11:00 p.m. to 1:00 a.m.). Years of the rat are cyclically differentiated by correlation to the Heavenly Stems cycle, resulting in a repeating cycle of five years of the rat (over a sixty-year period), each rat year also being associated with one of the Chinese wu xing, also known a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bombyx Mori
The domestic silk moth (''Bombyx mori''), is an insect from the moth family Bombycidae. It is the closest relative of ''Bombyx mandarina'', the wild silk moth. The silkworm is the larva or caterpillar of a silk moth. It is an economically important insect, being a primary producer of silk. A silkworm's preferred food are white mulberry leaves, though they may eat other mulberry species and even the osage orange. Domestic silk moths are entirely dependent on humans for reproduction, as a result of millennia of selective breeding. Wild silk moths (other species of ''Bombyx'') are not as commercially viable in the production of silk. Sericulture, the practice of breeding silkworms for the production of raw silk, has been under way for at least 5,000 years in China, whence it spread to India, Korea, Nepal, Japan, and the West. The domestic silk moth was domesticated from the wild silk moth ''Bombyx mandarina'', which has a range from northern India to northern China, Korea, Japan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
TĂȘte De Cheval Chine Guimet 2910
TĂȘte, head in French, may refer to : * ''TĂȘte'' (sculpture), a 1912 work of art by Amedeo Modigliani; one of the most expensive sculptures ever sold * "Je danse dans ma tĂȘte "Je danse dans ma tĂȘte" (meaning "I dance inside my head") is a song by Canadian singer Celine Dion from her tenth studio album, '' Dion chante Plamondon'' (1991). It was written by French-Canadian lyricist Luc Plamondon and Italian composer Ro ...", a 1991 song from the Dion chante Plamondon album by CĂ©line Dion * ''TĂȘte-bĂȘche'', a joined pair of stamps in philately * TĂȘte Jaune (died 1828), Iroquois-MĂ©tis trapper/furtrader/explorer * TĂȘte Jaune Cache, British Columbia, a town in Canada * TĂȘte Ă TĂȘte (Murray Head album), ''TĂȘte Ă TĂȘte'' (Murray Head album), a 2007 studio album by Murray Head * TĂȘte de Moine, a Swiss cheese * Grosse TĂȘte, Louisiana, a village in the United States of America * ''La mauvaise tĂȘte'', a 1957 Spirou et Fantasio album * TĂȘte-Ă -la-Baleine Airport, in TĂȘte- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wood (Wu Xing)
In Chinese philosophy, wood (), sometimes translated as Tree, is the growing of the matter, or the matter's growing stage. Wood is the first phase of Wuxing (Chinese philosophy), Wu Xing. Wood is the lesser yin and yang, yang character of the Five elements, giving birth to Fire. It stands for Spring (season), springtime, the east, the planet Jupiter, the color green, windy weather, and the Azure Dragon (Qing Long) in Four Symbols. Blue and cyan-type colors also represent wood. Attributes In Chinese Taoism, Taoist thought, ''Wood'' attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, co-operation and idealism. The Wood person will be expansive, outgoing and socially conscious. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity. Wood needs moisture to thrive. In Chinese medicine, wood is associated with negative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water (Wu Xing)
In Chinese philosophy, water () is the low point of the matter, or the matter's dying or hiding stage. Water is the fifth stage of Wu Xing, the five elements. Water is the most yin in character of the five elements. Its motion is downward and inward, and its energy is stillness and conserving. Water is associated with the color black, with the planet Mercury, with the moon (which was believed to cause the dew to fall at night), with night, with the north, with winter or cold weather, and with the Black Tortoise (Xuan Wu) in the Chinese constellation Four Symbols. Attributes In Chinese Taoist thought, ''water'' is representative of intelligence and wisdom, flexibility, softness, and pliancy; however, an overabundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, ''water'' can be fluid and weak, but can also wield great power when it floods and overwhelms the land. In Chinese medicine, water is believed to govern the kidney ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metal (Wu Xing)
In Chinese philosophy, metal or gold (), the fourth phase of Wu Xing, is the decline of the matter, or the matter's decline stage. In Traditional Chinese Medicine Metal is yin in character, its motion is inwards and its energy is contracting. It is associated with the west, autumn, it governs the Yin, Zang organ the Lung and the Yang, Fu organ colon, nose and skin, old age, the planet Venus, the color white, dry weather, and the White Tiger (Bai Hu) in Four Symbols. The archetypal metals are silver or gold. Attributes In Chinese Taoist thought, ''Metal'' attributes are considered to be firmness, rigidity, persistence, strength, and determination. The metal person is controlling, ambitious, forceful, and set in their ways as metal is very strong. They are self-reliant and prefer to handle their problems alone. The metal person is also wise, business-oriented, and good at organization and stability. However, the metal person can also appreciate luxury and enjoy the good things in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earth (Wu Xing)
In Chinese philosophy, earth or soil (), is the changing point of the matter. Earth is the third element in the Wu Xing cycle. Earth is a balance of both yin and yang, the feminine and masculine together. Its motion is centering, and its energy is stabilizing and conserving. It is associated with the colour yellow/ ochre and the planet Saturn, and it lies at the centre of the compass in the Chinese cosmos. It is associated with the turn of each of the four seasons and with damp weather. In Traditional Chinese Medicine, earth governs the Yin, Zang organ the Spleen, and the Yang, Fu organ Stomach, mouth and muscles. Its Primal Spirit is the Yi, and is represented by the Yellow Dragon. Color Yellow, Golden (Sun) Attributes The Wu Xing ''Earth'' is associated with the qualities of patience, thoughtfulness, practicality, hard work, and stability. The earth element is also nurturing and seeks to draw all things together with itself, in order to bring harmony, rootedness and stabili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fire (Wu Xing)
In Chinese philosophy, fire () is the prosper of the matter, or the matter's prosperity stage. Fire is the second phase of Wu Xing. Fire is yang in character. Its motion is upward and its energy is convective. Fire is associated with Summer, the South, the planet Mars, the color red (associated with extreme luck), hot weather, daylight, and the Vermilion Bird (Zhu Que) in the Four Symbols. Attributes In Traditional Chinese Medicine, ''Fire'' attributes are considered to be dynamism, strength, and persistence; however, it is also connected to restlessness. The fire element provides warmth, enthusiasm, and creativity; however, an excess of it can bring aggression, impatience, and impulsive behavior. In the same way, fire provides heat and warmth; however, an excess can also burn. Fire is associated with negative emotions of hate and the positive emotion is joy. The organs associated with the Fire element are the Heart (yin) and small intestine (yang), tongue and a body's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snake (zodiac)
The snake ( è) is the sixth of the twelve-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Snake is associated with the Earthly Branch symbol ć·ł. According to one legend, there is a reason for the order of the animals in the cycle. The story goes that a race was held to cross a great river, and the order of the animals in the cycle was based upon their order in finishing the race. In this story, the snake compensated for not being the best swimmer by hitching a hidden ride on the Horse's hoof, and when the horse was just about to cross the finish line, jumping out, scaring the horse, and thus edging it out for sixth place. The same twelve animals are also used to symbolize the cycle of hours in the day, each being associated with a two-hour time period. The hour of the snake is 9:00 to 11:00 a.m., the time when the Sun warms up the Earth, and snakes are said to slither out of their holes. The month of the snake ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbit (zodiac)
The rabbit ( ć ) is the fourth in the twelve-year cycle of animals that appear in the Chinese zodiac related to the Chinese calendar. The Year of the Rabbit is associated with the Earthly Branch symbol ćŻ. In the Vietnamese zodiac and the Gurung zodiac, the cat takes the place of the rabbit. In the Malay zodiac, the mousedeer takes the place of the rabbit. Years and elements People born within these date ranges can be said to have been born in the "Year of the Rabbit", while also bearing the following elemental sign: Basic astrological associations See also *Rabbit *Niiname-no-Matsuri The Niiname-sai (æ°ćç„, also read ShinjĆ-sai and Niiname-no-Matsuri) is a Japanese harvest ritual. The ritual is celebrated by the Emperor of Japan, who thanks the Shinto deities for a prosperous year and prays for a fruitful new year. It ta ... References External links * {{Chinese Zodiac Chinese astrological signs Mythological rabbits and hares de:Chinesische Astrologie# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
