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Hjelmsgate 3
Hjelmsgate 3 is a self-managed social centre in Oslo, Norway. The wooden house was constructed in 1858 and from the late 1960s onwards it has been a central node in the Norwegian counterculture. History Hjelmsgate 3 was built in 1858 to be used as a tannery and alternative businesses have used Hjelmsgate 3 since the late 1960s. In 1969 it became derelict and was squatted, before being legalized by the city council. The council gave it heritage status in 1979 and handed over the ownership in 1981 to an umbrella group (Stiftelsen Arbeidskollektivet) which represents the organizations using the building. It became an important node in the Norwegian counterculture and a meeting place for anarchists, squatters, gays and lesbians. The anarchist magazine Gateavisa has been published out of Hjelmsgate 3 from 1970 onwards. Jens Bjørneboe gave a contribution of NOK 2000 to the editorial collective to help with repairs to the building. Spisestedet, the vegetarian café, first opened i ...
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Jens Bjørneboe
Jens Ingvald Bjørneboe (9 October 1920 – 9 May 1976) was a Norwegian writer whose work spanned a number of literary formats. He was also a painter and a Waldorf school teacher. Bjørneboe was a harsh and eloquent critic of Norwegian society and Western civilization as a whole. He led a turbulent life and his uncompromising opinions cost him both an obscenity conviction as well as long periods of heavy drinking and bouts of depression, which in the end led to his suicide. Jens Bjørneboe's first published work was ''Poems'' (''Dikt'') in 1951. He is widely considered to be one of Norway's most important post-war authors. Bjørneboe identified himself, among other self-definitions, as an anarcho-nihilist. During the Norwegian language struggle, Bjørneboe was a notable proponent of the Riksmål language, together with his equally famous cousin André Bjerke. Early life Jens Bjørneboe was born in 1920, in Kristiansand to Ingvald and Anna Marie Bjørneboe. He grew up in a we ...
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Self-managed Social Centers
Self-managed social centers, also known as autonomous social centers, are self-organized community centers in which anti-authoritarians put on voluntary activities. These autonomous spaces, often in multi-purpose venues affiliated with anarchism, can include bicycle workshops, infoshops, libraries, free schools, free shops, meeting spaces and concert venues. They often become political actors in their own right. The centers are found worldwide, for example in Italy, the United States and the United Kingdom. They are inspired by various left-wing movements including anarchism and intentional communities. They are squatted, rented, or owned cooperatively. Uses Self-managed social centers vary in size and function depending on local context. Uses can include an infoshop, a radical bookshop, a resource centre offering advice, a hacklab, a café, a bar, an affordable gig space, independent cinema or a housing co-operative. As well as providing a space for activities, these soc ...
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1858 Establishments In Norway
Events January–March * January – **Benito Juárez (1806–1872) becomes Liberal President of Mexico. At the same time, conservatives install Félix María Zuloaga (1813–1898) as president. **William I of Prussia becomes regent for his brother, Frederick William IV of Prussia, Frederick William IV, who had suffered a stroke. * January 9 ** British forces finally defeat Revolt of Rajab Ali#Defeat, Rajab Ali Khan of Chittagong ** Anson Jones, the last president of the Republic of Texas, commits suicide. * January 14 – Orsini affair: Felice Orsini and his accomplices fail to assassinate Napoleon III in Paris, but their Orsini bomb, bombs kill eight and wound 142 people. Because of the involvement of French émigrés living in Britain, there is a brief anti-British feeling in France, but the emperor refuses to support it. * January 25 – The ''Wedding March (Mendelssohn), Wedding March'' by Felix Mendelssohn becomes a popular wedding recessional, after it i ...
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Restaurants In Oslo
A restaurant is a business that prepares and serves food and drinks to customers. Meals are generally served and eaten on the premises, but many restaurants also offer take-out and food delivery services. Restaurants vary greatly in appearance and offerings, including a wide variety of cuisines and service models ranging from inexpensive fast-food restaurants and cafeterias to mid-priced family restaurants, to high-priced luxury establishments. Etymology The word derives from early 19th century from French word 'provide food for', literally 'restore to a former state' and, being the present participle of the verb, The term ''restaurant'' may have been used in 1507 as a "restorative beverage", and in correspondence in 1521 to mean 'that which restores the strength, a fortifying food or remedy'. History A public eating establishment similar to a restaurant is mentioned in a 512 BC record from Ancient Egypt. It served only one dish, a plate of cereal, wild fowl, and onions. ...
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Buildings And Structures In Oslo
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ...
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Anarchism In Norway
Anarchism in Norway first emerged in the 1870s. Some of the first to call themselves anarchists in Norway were Arne Garborg and Ivar Mortensson-Egnund. They ran the radical target magazine Fedraheimen which came out 1877–91. Gradually the magazine became more and more anarchist-oriented, and towards the end of its life it had the subtitle Anarchist-Communist Body. The anarchist author Hans Jæger published the book "The Bible of Anarchy" in 1906, and in recent times Jens Bjørneboe has been a spokesman for anarchism – among other things in the book "Police and anarchy". History The history of anarchism in Norway can be traced back to the beginning of the labor movement in 1848, when Marcus Thrane started the country's first workers' union in Drammen. The following year he founded the "Arbeider-Foreningernes Blad". The magazine brought extensive excerpts from the writings of the French anarchist Pierre-Joseph Proudhon, the utopian socialism of the tailor Wilhelm Weitling, the ...
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Squatting In Norway
Squatting in Norway is taking possession of land or an empty house without the permission of the owner. The first public occupation was Hjelmsgate 3 in 1969 and self-managed social centres which were first squatted and then legalized include the Blitz House, Hausmania and UFFA. Brakkebygrenda was a land squat which has twice been evicted. History In Oslo, the capital of Norway, the first public occupation was Hjelmsgate 3 in 1969. It was quickly legalized and became a base for anarchism and countercultural activities. In the 1980s, buildings were occupied by a radical left-wing movement which had links to Denmark and Sweden. Most famously, houses on Skippergata were squatted and then after eviction, the Blitz House was occupied at Pilestredet 30. Blitz is a self-managed social centre which hosts radiOrakel (a feminist radio station), a bookshop, a music venue and a vegan café. Hausmania is a complex of buildings in Oslo that has been squatted from 1999 onwards. The c ...
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Infoshop
Infoshops are places in which people can access anarchist or autonomist ideas. They are often stand-alone projects, or can form part of a larger radical bookshop, archive, self-managed social centre or community centre. Typically, infoshops offer flyers, posters, zines, pamphlets and books for sale or donation. Other items such as badges, locally produced artworks and T-shirts are also often available. Infoshops can also provide printing and copying facilities for people to produce their own literature or have a meeting space. Infoshops can be found in many cities in North America and Western Europe, and also in other locations around the world such as Australia, Israel and New Zealand. They are self-managed spaces run by volunteers which vary in size and function, depending on local context. Radical spaces An infoshop (the word being a portmanteau of information and shop) is a physical space where people can access radical ideas through flyers, posters, zines, pamphlets and boo ...
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Gateavisa
(Norwegian: ''Street Newspaper'') is a countercultural magazine. It was first produced by an anarchist collective in 1970 at Hjelmsgate 3 in Oslo and focuses on anti-authoritarian topics. In it heyday in the early 1980s, an issue examining the stolen rubbish of two prime ministerial candidates sold over 20,000 copies. In 2020, a book celebrated 50 years of the magazine. History was first produced at Hjelmsgate 3 in 1970, as an anarchist magazine, released monthly. The editorial collective included anthropologist Thomas Hylland Eriksen. The anti-authoritarian magazine at first covered occultism and mysticism then changed its focus. Inspired by Kristiania Bohemians, surrealism, Dadaism and existentialism, at its peak in the late 1970s and early 1980s, the magazine had a greater circulation than and ''Ny Tid''. It had between 4,000 and 5,000 subscribers and sent copies to prisoners for free. There were 50 street vendors across the country. All editors worked as volunteers an ...
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Self-managed Social Centre
Self-managed social centers, also known as autonomous social centers, are self-organized community centers in which anti-authoritarians put on voluntary activities. These autonomous spaces, often in multi-purpose venues affiliated with anarchism, can include bicycle workshops, infoshops, libraries, free schools, free shops, meeting spaces and concert venues. They often become political actors in their own right. The centers are found worldwide, for example in Italy, the United States and the United Kingdom. They are inspired by various left-wing movements including anarchism and intentional communities. They are squatted, rented, or owned cooperatively. Uses Self-managed social centers vary in size and function depending on local context. Uses can include an infoshop, a radical bookshop, a resource centre offering advice, a hacklab, a café, a bar, an affordable gig space, independent cinema or a housing co-operative. As well as providing a space for activities, these socia ...
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Squatters
Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people who are poor and homeless find empty buildings or land to occupy for housing. It has a long history, broken down by country below. In developing countries and least developed countries, shanty towns often begin as squatted settlements. In African cities such as Lagos much of the population lives in slums. There are pavement dwellers in India and in Hong Kong as well as rooftop slums. Informal settlements in Latin America are known by names such as villa miseria (Argentina), pueblos jóvenes (Peru) and asentamientos irregulares (Guatemala, Uruguay). In Brazil, there are favelas in the major cities and land-based movements. I ...
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