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History Of The Roman Canon
*''This article is mainly a transcription of the section headed "History of the canon" of the article "Canon of the Mass" by Adrian Fortescue in the 1908 ''Catholic Encyclopedia'', now in the public domain. It has been updated to take account of the fact that the Roman Canon is no longer the only Eucharistic Prayer of the Roman Rite.'' The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope Gregory I. Before 1970, it was the only eucharistic prayer used in the Roman Missal, but since then three other eucharistic prayers were newly composed for the Mass of Paul VI. Before St. Gregory I (to 590) It is to Pope Gregory I (590-604), the organiser of the Roman Liturgy, that tradition ascribes the revision an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adrian Fortescue
Adrian Henry Timothy Knottesford Fortescue (14 January 1874 – 11 February 1923) was an English Catholic priest and polymath. An influential liturgist, artist, calligrapher, composer, polyglot, amateur photographer, Byzantine scholar, and adventurer, he was also the founder of the Church of St Hugh of Lincoln in Letchworth. Biography Early life and education Adrian Fortescue, a direct descendant of the martyr Adrian Fortescue (died 1539), was born on 14 January 1874 in Hampstead, London, into a Midland county family of ancient lineage and high position. His father was Edward Fortescue, a renowned high church Anglican clergyman who was "highly regarded as a preacher and retreat master" and an active participant in the Anglo-Catholic Oxford Movement, before he was received into the Catholic Church. His mother, Gertrude Martha Robins, was the daughter of Sanderson Robins, another Anglican clergyman, and Caroline Gertrude Foster-Barham, the scion of the Foster-Barham famil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Anicetus
Pope Anicetus was the bishop of Rome from c. 157 to his death in April 168.Campbell, Thomas (1907). "Pope St. Anicetus" in ''The Catholic Encyclopedia''. Vol. 1. New York: Robert Appleton Company. According to the ''Annuario Pontificio'', the start of his papacy may have been 153. Anicetus actively opposed Gnosticism and Marcionism. He welcomed Polycarp of Smyrna to Rome to discuss the Easter controversy. Biography According to the ''Liber Pontificalis'', Anicetus was a Syrian from the city of Emesa (modern-day Homs). According to Irenaeus, it was during his pontificate that the aged Polycarp of Smyrna, a disciple of John the Evangelist, visited Rome to discuss the celebration of Easter with Anicetus. Polycarp and his Church of Smyrna celebrated the crucifixion on the fourteenth day of Nisan, which coincides with Pesach (or Passover) regardless of which day of the week upon this date fell, while the Roman Church celebrated Easter on Sunday—the weekday of Jesus's resurrection. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp
Polycarp (; el, Πολύκαρπος, ''Polýkarpos''; la, Polycarpus; AD 69 155) was a Christian bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus' disciples. In '' On Illustrious Men'', Jerome writes that Polycarp was a disciple of John the Apostle and that John had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the ''Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of ''Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Churches
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and the Malabar coast of South Asia, and ephemerally parts of Persia, Central Asia, the Near East and the Far East. The term does not describe a single communion or religious denomination. Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East, as well as the Eastern Catholic Churches (which have either re-established or always retained communion with Rome and maintain Eastern liturgies), and the Eastern Protestant churches (which are Protestant in theology but Eastern in cultural practice). The various Eastern churches do not normally refer to themselves as "Eastern", with the exception of the Assyrian Church of the East a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amen
Amen ( he, אָמֵן, ; grc, ἀμήν, ; syc, ܐܡܝܢ, ; ar, آمين, ) is an Abrahamic declaration of affirmation which is first found in the Hebrew Bible, and subsequently found in the New Testament. It is used in Jews, Jewish, Christians, Christian, and Muslims, Muslim practices as a concluding word, or as a response to a prayer. Common English language, English translations of the word ''amen'' include "verily", "truly", "it is true", and "let it be so". It is also used colloquially, to express strong agreement. Pronunciations In English, the word ''amen'' has two primary pronunciations, () or (), with minor additional variation in emphasis (e.g., the two syllables may be equally stressed instead of placing primary stress on the second). In Anglophone North American usage, the ''ah-men'' pronunciation is used in performances of European classical music, classical music and in churches with more formalized rituals and liturgy. The ''ay-men'' pronunciation is a produ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Words Of Institution
The Words of Institution (also called the Words of Consecration) are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event. Eucharistic scholars sometimes refer to them simply as the ''verba'' (Latin for "words"). Almost all existing ancient Christian Churches explicitly include the Words of Institution in their Eucharistic celebrations, and consider them necessary for the validity of the sacrament. This is the practice of the Latin Church, the Eastern Orthodox Church, and all the churches of Oriental Orthodoxy, including the Armenian, the Coptic, the Ethiopian and the Malankara, as well as the Anglican Communion, Lutheran Churches, Methodist Churches and Reformed Churches. The only ancient Eucharistic ritual still in use that does not explicitly contain the Words of Institution is the Holy Qurbana of Addai and Mari, used for part of the year by the Assyrian and the Anc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctus
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē gê ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiss Of Peace
The kiss of peace is an ancient traditional Christian greeting, sometimes also called the "holy kiss", "brother kiss" (among men), or "sister kiss" (among women). Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized uses long established in liturgy. Many denominations use other forms of greeting (besides literal kisses) to serve equivalent purposes; they include handshakes, gestures, and hugs, any of which may be called a sign of peace. History It was the widespread custom in the ancient western Mediterranean for men to greet each other with a kiss. That was also the custom in ancient Judea and practiced also by Christians. However, the New Testament's references to a holy kiss ( grc, ἐν ἁγίω φιλήματι, ) and kiss of love () transformed the character of the act beyond a greeting; furthermore, in the early Church, "the verbal exchange of 'peace' with a kiss appears t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Otto Bardenhewer
Bertram Otto Bardenhewer (Mönchengladbach, 16 March 1851 – Munich, 23 March 1935) was a German Catholic patrologist. His ''Geschichte der altkirchlichen Literatur'' is a standard work, re-issued in 2008. For Bardenhewer, a patrologist was not a literary historian of the Church Fathers, but a historian of dogmatic definitions.Hubert Jedin, John Dolan, ''The Church in the Industrial Age'' (1981), p. 324 note. Life He was educated at the University of Bonn (Ph.D., 1873) and University of Würzburg, and in 1879 became ''privat-docent'' of theology at the University of Munich. In 1884 he accepted a call to Münster as professor of Old Testament. Two years later he returned to Munich, as a professor for New Testament exegesis and Biblical hermeneutics, a position he held to 1924. Works * ''Hermetis Trismegisti qui apud Arabes fertur de castigatione animæ libellus'' (Bonn, 1873) * ''Des heiligen Hippolytus von Rom Kommentar zum Buche Daniel'' (Freiburg, 1877) * ''Polychronius, Br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Apology
The ''First Apology'' was an early work of Christian apologetics addressed by Justin Martyr to the Roman Emperor Antoninus Pius. In addition to arguing against the persecution of individuals solely for being Christian, Justin also provides the Emperor with a defense of the philosophy of Christianity and a detailed explanation of contemporary Christian practices and rituals. This work, along with the Second Apology, has been cited as one of the earliest examples of Christian apology, and many scholars attribute this work to creating a new genre of apology out of what was a typical Roman administrative procedure. Justin Martyr’s life and background Justin Martyr was born in Flavia Neapolis (modern Nablus), a Greek-speaking town in Judea within the Roman Empire. In the ''Dialogue with Trypho'', Justin explains how he came to Christianity after previously passing through the schools of Stoicism, Peripateticism, and Pythagoreanism. After becoming interested in Platonism, Justi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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