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Healing The Royal Official's Son
Healing the royal official's son is one of the miracles of Jesus that appears in the Gospel of John (). This episode takes place at Cana, though the royal official's son is some distance away, at Capernaum. In the Gospel of John (NIV): :"Unless you people see signs and wonders," Jesus told him, "you will never believe." :The royal official said, "Sir, come down before my child dies." :"Go," Jesus replied, "your son will live." :The man took Jesus at his word and departed. While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, "Yesterday, at one in the afternoon, the fever left him." :Then the father realized that this was the exact time at which Jesus had said to him, "Your son will live". So he and his whole household believed. A similar episode appears in and , where the servant of a Centurion is healed. While Fred Craddock treats these as the same miracle, R. T. Fra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cana
Cana of Galilee ( grc, Κανὰ τῆς Γαλιλαίας; ar, قانا الجليل , translit= Qana al-Jalil , lit=Qana of the Galilee) is the location of the Marriage at Cana, at which the miracle of turning water into wine took place in the Gospel of John. The location is disputed, with the four primary locations being Kafr Kanna, Khirbet Qana and Reineh in Lower Galilee and Qana in Upper Galilee. The Arabic name "Qana al-Jalil" has been said to apply to a number of sites, but is of doubtful authenticity. The name possibly derives from the Hebrew or Aramaic word for ''reeds''. Written references to Cana Biblical references Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast () when the wine provided by the bridegroom had run out. Although none of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Royal Office Holders
A royal court, often called simply a court when the royal context is clear, is an extended royal household in a monarchy, including all those who regularly attend on a monarch, or another central figure. Hence, the word "court" may also be applied to the coterie of a senior member of the nobility. Royal courts may have their seat in a designated place, several specific places, or be a mobile, itinerant court. In the largest courts, the royal households, many thousands of individuals comprised the court. These courtiers included the monarch or noble's camarilla and retinue, household, nobility, clergy, those with court appointments, bodyguards, and may also include emissaries from other kingdoms or visitors to the court. Foreign princes and foreign nobility in exile may also seek refuge at a court. Near Eastern and Far Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times, the harem was walled off and separate f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capernaum
Capernaum ( ; he, כְּפַר נַחוּם, Kfar Naḥum, Nahum's village; ar, كفر ناحوم, Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1500. Archaeological excavations have revealed two ancient synagogues built one over the other. A house turned into a church by the Byzantines is believed to have been the home of Saint Peter. The village was inhabited continuously from the second century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village during the Early Islamic period soon after the 749 earthquake. The village subsequently became known as al-Samakiyya; it was depopulated of its Arab Palestinian population during the 1947–1948 civil war in Mandatory Palestine on May 4, 1948, under Operation Matateh. Toponymy ''Kfar Naḥum'', the original name of the town, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Healing The Centurion's Servant
Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew and the Gospel of Luke (both part of the Christian biblical canon). The story is not recounted in the Gospels of either John or Mark. According to these accounts, a Roman centurion asks Jesus for his help because his servant is ill. Jesus offers to go to the centurion's house to perform a healing, but the centurion hesitates and suggests that Jesus' word of authority would be sufficient. Impressed, Jesus comments approvingly at the strong religious faith displayed by the soldier (despite not being a Jew) and grants the request, which results in the servant being healed the same day. Sources Scriptural sources The story of the centurion appears both in the Gospel of Matthew and that of Luke: Origins The story of the centurion is not mentioned in the Gospel of Mark, the earliest of the four gospels. One theory is that material not in Mark but found in bot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fred Craddock
Fred Brenning Craddock, Jr. (April 30, 1928 – March 6, 2015) was Bandy Distinguished Professor of Preaching and New Testament Emeritus in the Candler School of Theology at Emory University. He was an ordained minister of the Christian Church (Disciples of Christ) from rural Tennessee. He was the director of the Craddock Center, a non-profit service group which operates in rural Appalachia. Written works Craddock has written a number of books, including ''The Pre-Existence of Christ'' (1968), ''As One Without Authority'' (1971, rev. 1974 and 1979), ''Overhearing the Gospel'' (1978), ''The Gospels'' (1981), commentaries on John (1982) and Philippians (1984), ''Preaching'' (1985), a commentary on Luke (1990) and a collection of sermon-related anecdotes (''Craddock Stories''. 2001). Craddock has also contributed articles to various journals. Preaching style There are at least three major features of Craddock's new homiletic that distinguish it from traditional homiletics. First, ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herod Antipas
Herod Antipas ( el, Ἡρῴδης Ἀντίπας, ''Hērǭdēs Antipas''; born before 20 BC – died after 39 AD), was a 1st-century ruler of Galilee and Perea, who bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament, although he never held the title of king. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth (). Following the death of his father in 4 BC, Herod Antipas was recognized as tetrarch by Caesar Augustus, and subsequently by his own brother, the ethnarch Herod Archelaus. Antipas officially ruled Galilee and Perea as a client state of the Roman Empire.Marshall, Taylor, 2012. ''The Eternal City'', Dallas: St. John, pp. 35–65.Steinmann, Andrew, 2011. ''From Abraham to Paul: A Biblical Chronology'', St. Louis: Conco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pool Of Bethesda
The Pool of Bethesda is a pool in Jerusalem known from the New Testament account of Jesus miraculously healing a paralysed man, from the fifth chapter of the Gospel of John, where it is described as being near the Sheep Gate, surrounded by five covered colonnades or porticoes. It is now associated with the site of a pool in the current Muslim Quarter of the city, near the gate now called the Lions' Gate or St. Stephen's Gate and the Church of St. Anne, that was excavated in the late 19th century. Name The name of the pool is said to be derived from the Hebrew and/or Aramaic language. '' Beth hesda'' (בית חסד/חסדא), means either ''house of mercy''''Easton's Bible Dictionary''. or ''house of grace''. This meaning may have been thought appropriate, since the location was seen as a place of disgrace due to the presence of invalids, and as a place of grace due to the granting of healing.''International Standard Bible Encyclopedia'' (1995), on ''sheep gate'' and on ''she ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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