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Hassan Al-Qahir
Al-Qāhir ibn al-Muhtadī bi-Quwwat Allāh ( ar, القاهر بن المهتدي بقوة الله) or Ḥasan al-Qāhir was the 22nd Imam of the Shia Nizari Ismailis. He is believed to have lived in occultation in the Nizari Ismaili state centrered around Alamut Castle. He is believed to have been represented externally by Kiya Buzurg-Ummid, and later on by Muhammad ibn Buzurg-Ummid. There is not a great deal known about al-Qahir except that which is recorded traditional doctrine of the Nizari Isma'ili; he was the father of their 23rd Imam, Hasan 'Ala Zikrihi's-Salam., and according to tradition, revealed himself to his followers in 1164 as the son of "Muhammad al-Muhtadi". However, the existence of al-Qahir and his two predecessors is considered obscure. On the one hand, because they are said to have lived in secrecy and, on the other hand, because contemporary historiographical works by the Ismailis were destroyed in the Middle Ages. The oldest genealogies of the imams fol ...
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Al-Muhtadi (Nizari Imam)
Muhammad (I) al-Muhtadi ( ar, محمد المهتدي, Muḥammad al-Muhtadī), was the 21st Imam of the Nizari Ismailis. He was a concealed Imam. According to Ismaili historiography, al-Muhtadi (the Rightly Guided) was the elder son of the 20th Nizari Imam, al-Hadi, who moved around 1094 from Egypt to Northern Persia close to the region around Alamut. Here he was under the protection of the Nizari leaders Hassan-i Sabbah (d 1124) and Kiya Buzurg-Ummid (d 1138). Life Muhammad bin Ali, surnamed al-Muhtadi is reported to have born in 502/1109 at the castle of Lambsar. He was the first Ismaili Nizari Imam to be born in Persia. He is also known as Muhtadi and Muhammad I. He became the Imam of the Nizari Ismailis after the death of his father, Imam al Hadi, in the year 530 AH. His first move was to shift his headquarter to the fortress of Alamut and he focused on developing the Ismaili Army (Fidai) to be able to defend the Ismaili fortresses from the invaders. He also paid attenti ...
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Muhammad Ibn Buzurg-Ummid
Muḥammad ibn Buzurg-Ummīd ( fa, محمد بن بزرگ امید) (died February 20, 1162) was the son of Kiyā Buzurg-Ummīd, and the third ruler of the Nizari Ismailis from 1138 until 1162 based in Alamut. Career Upon the demise of Kiyā Buzurg-Ummīd on February 9, 1138, he was appointed as the commander of Alamut Castle by the third concealed Imam Hasan Al-Qāhir ibn Al-Muḥammad (القاهر) of the Nizārī Ismā'īlī state The Nizari state (the Alamut state) was a Shia Nizari Ismaili state founded by Hassan-i Sabbah after he took control of the Alamut Castle in 1090 AD, which marked the beginning of an era of Ismailism known as the "Alamut period". Their people wer .... He died in 1162 and was succeeded by his son Hasan ‘Alā Dhīkr‘īhī's-Salām. Succession References External links Muhammad bin Kiya Buzrug Ummid 1162 deaths Medieval legends Iranian missionaries Iranian Ismailis People from Alamut Daylamites 12th-century Iranian p ...
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People From Alamut
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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People Of The Nizari–Seljuk Wars
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ...
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Nizari Imams
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ''ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and the ...
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1162 Deaths
116 (''one hundred and sixteen'') may refer to: * 116 (number) *AD 116 * 116 BC * 116 (Devon and Cornwall) Engineer Regiment, Royal Engineers, a military unit * 116 (MBTA bus) * 116 (New Jersey bus) * 116 (hip hop group), a Christian hip hop collective *116 emergency number, see List of emergency telephone numbers ** 116 emergency telephone number in California * 116 helplines in Europe *Route 116, see list of highways numbered 116 See also * 11/6 (other) * *Livermorium Livermorium is a synthetic chemical element with the symbol Lv and has an atomic number of 116. It is an extremely radioactive element that has only been created in a laboratory setting and has not been observed in nature. The element is named afte ...
, synthetic chemical element with atomic number 116 {{Numberdis ...
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1126 Births
Eleven or 11 may refer to: *11 (number), the natural number following 10 and preceding 12 * one of the years 11 BC, AD 11, 1911, 2011, or any year ending in 11 Literature * ''Eleven'' (novel), a 2006 novel by British author David Llewellyn *''Eleven'', a 1970 collection of short stories by Patricia Highsmith *''Eleven'', a 2004 children's novel in The Winnie Years by Lauren Myracle *''Eleven'', a 2008 children's novel by Patricia Reilly Giff *''Eleven'', a short story by Sandra Cisneros Music *Eleven (band), an American rock band * Eleven: A Music Company, an Australian record label * Up to eleven, an idiom from popular culture, coined in the movie ''This Is Spinal Tap'' Albums * ''11'' (The Smithereens album), 1989 * ''11'' (Ua album), 1996 * ''11'' (Bryan Adams album), 2008 * ''11'' (Sault album), 2022 * ''Eleven'' (Harry Connick, Jr. album), 1992 * ''Eleven'' (22-Pistepirkko album), 1998 * ''Eleven'' (Sugarcult album), 1999 * ''Eleven'' (B'z album), 2000 * ''Eleven'' (Ream ...
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Ata-Malik Juvayni
Atâ-Malek Juvayni (1226–1283) ( fa, عطاملک جوینی), in full, Ala al-Din Ata-ullah (), was a Persian historian and an official of the Mongol state who wrote an account of the Mongol Empire entitled '' Tarīkh-i Jahān-gushā'' (''History of the World Conqueror''). Early life Juvayni was born in Joveyn, a city in Khorasan in eastern Persia. Both his grandfather and his father, Baha al-Din, had held the post of ''sahib-divan'' or Minister of Finance for Muhammad Jalal al-Din and Ögedei Khan respectively. Baha al-Din also acted as deputy c. 1246 for his immediate superior, the emir Arghun, in which role he oversaw a large area including Kingdom of Georgia. Career Juvayni, just as his predecessors became an important state official. He visited the Mongol capital of Karakorum twice, beginning his history of the Mongols conquests on one such visit (c. 1252–53). He was with Ilkhan Hulagu in the 1256 campaign at the taking of Alamut, where he selected many 'choice ...
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Kiya Buzurg-Ummid
Kiyā Buzurg-Ummīd ( fa, کیا بزرگ امید; died 1138) was a ''dawah, dāʿī'' and the second ruler (''da'i'') of the Nizari Ismaili state#Rulers and Imams, Nizari Isma'ili State, ruling Alamut Castle from 1124 to 1138 CE (or 518—532 AH). He was of Dailamite, Daylami origin from the region of Alamut, Rudbar. Career Prior to ruling the Nizari Isma'ilis, Buzurg Ummid captured Lambsar Castle for the Order of Assassins, Assassins and ruled it as commander for over twenty years. As the ruler of Alamut On 25 Rabīʿ II 518 (11 June 1124), a day before death of Hassan-i Sabbah, Ḥassan-i Ṣabbaḥ, Ḥassan appointed him his successor. He generally followed the policies of Hassan-i Sabbah, Ḥassan-i Ṣabbaḥ and enforced the Sharia strictly. In his early reign the Isma'ili hold was expanded in particular in Eshkevar and Taleghan. As opposed to Hassan Sabbah, who is depicted as a revolutionary leader, the Ismaili sources depict Buzurg-Ummid as an administrator and a ch ...
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Hassan II Of Alamut
Ḥasan ʿAlā Zikrihi's-Salām (Persian/ ar, حسن على ذكره السلام) or Hassan II was the hereditary Imam of the Nizari Isma'ilis of the Alamut Period from 1162 until 1166. From his capital of Alamut he ruled parts of Persia and Syria. His chief subordinate in Syria was Rashid ad-Din Sinan, the Old Man of the Mountain. Biography In 1164 Hassan, leading the Nizari sect of Ismaili Islam, proclaimed the ''Qiyamat'', the abrogation of Sharia law. The concept of ''Qiyamah'' in exoteric Islam means the End of the World and the Day of Judgment. But in the esoteric interpretations of Ismaili Islam, Qiyamah is the beginning of an era of spiritual renaissance where the spiritual dimensions of Islam will be practiced openly, spiritual truths will become widely known, and certain ritualistic aspects of Islam will be abrogated. Fatimid Ismaili texts from the 10th-11th century describe the anticipated arrival of the ''Qiyamah'' era by a future Fatimid Ismaili Imam. These expecta ...
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Alamut Castle
Alamut ( fa, wikt:الموت, الموت, meaning "eagle's nest") is a ruined mountain fortress located in the Alamut region in the South Caspian Sea, Caspian province of Qazvin near the Masudabad, Qazvin, Masoudabad region in Iran, approximately 200 km (130 mi) from present-day Tehran. In 1090 AD, the Alamut Castle, a mountain fortress in present-day Iran, came into the possession of Hassan-i Sabbah, a champion of the Nizari Isma'ilism, Nizari Ismaili cause. Until 1256, Alamut functioned as the headquarters of the Nizari Ismaili state, which included a series of List_of_Ismaili_strongholds, strategic strongholds scattered throughout Persia and Syria, with each stronghold being surrounded by swathes of hostile territory. Alamut, which is the most famous of these strongholds, was thought impregnable to any military attack and was fabled for its heavenly gardens, library, and laboratories where philosophers, scientists, and theologians could debate in intellectual freedom. ...
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Nizari Ismaili State
The Nizari state (the Alamut state) was a Shia Nizari Ismaili state founded by Hassan-i Sabbah after he took control of the Alamut Castle in 1090 AD, which marked the beginning of an era of Ismailism known as the "Alamut period". Their people were also known as the ''Assassins'' or ''Hashashins''. The state consisted of a nexus of strongholds throughout Persia and Syria, with their territories being surrounded by huge swathes of hostile territory. It was formed as a result of a religious and political movement of the minority Nizari sect supported by the anti-Seljuk population. Being heavily outnumbered, the Nizaris resisted adversaries by employing strategic, self-sufficient fortresses and the use of unconventional tactics, notably assassination of important adversaries and psychological warfare. Despite being occupied with survival in their hostile environment, the Ismailis in this period developed a sophisticated outlook and literary tradition. Almost two centuries after ...
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