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Hamza Ibn-'Ali Ibn-Ahmad
Hamza ibn Ali ibn Ahmed (; –c. 1021) was an 11th-century Persian Ismai'li missionary and founding leader of the Druze. He was born in Zuzan in Greater Khorasan in Samanid-ruled Persia (modern Khaf, Razavi Khorasan Province, Iran), and preached his heterodox strand of Isma'ilism in Cairo during the reign of the Fatimid caliph al-Hakim bi-Amr Allah. According to Hamza, al-Hakim was God made manifest. Despite opposition from the established Isma'ili clergy, Hamza persisted, apparently being tolerated or even patronized by al-Hakim himself, and set up a parallel hierarchy of missionaries in Egypt and Syria. Following al-Hakim's disappearance—or, most likely, assassination—in February 1021, Hamza and his followers were persecuted by the new regime. Hamza himself announced his retirement in his final epistle to his followers, in which he also promised that al-Hakim would soon return and usher the end times. Hamza disappeared thereafter, although one contemporary source claim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuzan
Zuzan () is a village in, and the capital of, Zuzan Rural District of Jolgeh Zuzan District, Khaf County, Razavi Khorasan province, Iran. The previous capital of the rural district was the village of Qasemabad, now a city. History The earliest artifacts of Zuzan date back to the 4th century. Zuzan was the site of an medieval city, flourishing most notably during the reign of the Khwarazmian Empire. Zuzan was at a distance of other major medieval metropolises such as Khargerd, Nishapur, Herat, Jam, and Merv. The city was rectangularly planned and contained irrigation systems and dams. Most of the historical remnants of the city have been lost to time, but two major historical monuments remain, the Zuzan Madrasa and thMalek Zuzan Mosque The historical city is on the Iranian tentative list for UNESCO World Heritage nomination. Zuzan Madrasa Although only parts of the inscription containing the date of the monument remain, this monument can be dated to 1219. Andre Goda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahya Of Antioch
Yahya of Antioch, full name Yaḥya ibn Saʿīd al-Anṭākī (), was a Melkite Christian physician and historian of the 11th century. He was most likely born in Fatimid Egypt. He became a physician, but the anti-Christian policies of Caliph Al-Hakim bi-Amr Allah (r. 996–1021) forced him to flee to Byzantine-held Antioch. His chief work is a continuation of Eutychius' ''Annals'', stretching from 938 to 1034. Drawing on a variety of sources, his history deals with events in the Byzantine Empire, Egypt, as well as Bulgaria and the Kievan Rus'. Whilst in Antioch, he also wrote theological works in defence of Christianity Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ... and refutations of Islam and Judaism. He died . His history was published, edited and translated in 1924 by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Ismaili Doctrine
The doctrine of the Imamate in Shia doctrine, Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imamate, Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups consider Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as Occultation (Islam), the Occultation. Qarmatians believed that Muhammad ibn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Millennialist
Millennialism () or chiliasm (from the Greek equivalent) is a belief which is held by some religious denominations. According to this belief, a Messianic Age will be established on Earth prior to the Last Judgment and the future permanent state of "eternity". Christianity and Judaism have both produced messianic movements which featured millennialist teachings—such as the notion that an earthly kingdom of God was at hand. These millenarian movements often led to considerable social unrest. Similarities to millennialism also exist in Zoroastrianism, which identified successive thousand-year periods, each of which will end in a cataclysm of heresy and destruction, until the final destruction of evil and the final destruction of the spirit of evil by a triumphant king of peace at the end of the final millennial age. Scholars have also linked various other social and political movements, both religious and secular, to millennialist metaphors. Christianity Most Christian mil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinomian
Antinomianism ( [] 'against' and [] 'law') is any view which rejects laws or Legalism (theology), legalism and argues against moral, religious or social norms (), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. Christian antinomians believe that faith alone guarantees humans' eternal security in Heaven regardless of one's actions. The distinction between antinomian and other Christian takes on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion, devotion, or need. Antinomianism has been considered to teach that believers have a "license to sin" and that future sins do not require repentance. Johannes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradise
In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment containing ever-lasting bliss and delight. Paradise is often described as a "higher place", the holiest place, in contrast to World (theology), this world, or underworlds such as hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Islam, Judaism, and Christianity, heaven is a paradisiacal belief. In Hinduism and Buddhism, paradise and svarga, heaven are synonymous, with higher levels available to beings who have achieved special attainments of virtue and meditation. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamid Al-Din Al-Kirmani
Hamid al-Din Abu'l-Hasan Ahmad ibn Abdallah al-Kirmani (; CE) was an Isma'ili scholar. He was of Persian origin and was probably born in the province of Kirman. He seems to have spent the greater part of his life as a Fatimid ''da'i'' (missionary) in Baghdad and Basra. He was a theologian and philosopher who rose to prominence during the Fatimid caliph-imam al-Hakim bi Amr Allah (r. 996–1021). A prominent Ismaili ''da'i'' or missionary, he was considered by the central headquarters of the Fatimid ''da'wa'' in Cairo as one of the most learned Ismaili theologians and philosophers of the Fatimid period. It was in that capacity that al-Kirmani played an important role in refuting the extremist ideas of some of the dissident ''da'i''s, who by proclaiming al-Hakim's divinity had initiated the Druze movement. Al-Kirmani was summoned in 1014 or shortly earlier to Cairo where he produced several works to disclaim these extremist doctrines. Al-Kirmani's writings, which were widely circ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i
A da'i (, ) is generally someone who engages in Dawah, the act of inviting people to Islam. See also * Dawah * Da'i al-Mutlaq, 'the absolute (unrestricted) missionary' * Hujja * List of converts to Islam The following is a list of notable people who converted to Islam from a different religion or no religion ''(who have individual Wikipedia articles)''. This article addresses only past professions of faith by the individuals listed, and is ... References {{Reflist Arabic words and phrases Ismaili da'is Islamic terminology Religious titles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farghana Valley
The Fergana Valley (also commonly spelled the Ferghana Valley) in Central Asia crosses eastern Uzbekistan, southern Kyrgyzstan and northern Tajikistan. Encompassing three former Republics of the Soviet Union, Soviet republics, the valley is ethnically diverse and relations among the countries are tense. Ethnic enclaves, restricted right of movement, lack of agreement about border demarcation and disputes over access to family members and economic activity contribute to tensions. The Fergana valley owes its fertility to two rivers, the Naryn River, Naryn and the Kara Darya, which run from the east, joining near Namangan, forming the Syr Darya river. The valley's history stretches back over 2,300 years, when Alexander the Great founded Alexandria Eschate at its southwestern end. Chinese chroniclers date its towns to more than 2,100 years ago, as a path between Greek, Chinese, Bactrian and Parthian civilisations. It was home to Babur, founder of the Mughal dynasty, tying the reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawah
' (, , "invitation", also spelt , , , or ) is the act of inviting people to Islam. The plural is () or (). Preachers who engage in dawah are known as da'i. Etymology literally means "issuing a summons" or "making an invitation". Grammatically, the word represents a gerund of a verb with the triconsonantal root ''d-ʕ-w'' () meaning variously "to summon" or "to invite". A Muslim who practices , either as a religious worker or in a volunteer community effort, is called a ' (, plural ' ). A , is a person who invites people to understand and accept Islam through dialogue and other techniques, who may be regarded as a missionary inviting people to the faith, prayer, and manner of Islamic life. Early Islam The term ''daʿwah'' ur'an. In '' sura'' (chapter) 30:25, for example, it denotes the call to the dead to rise on the Day of Judgment. When used in the Qur'an, it generally refers to Allah's invitation to live according to His will. Thus, when used in the first cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wali Ahd Al-muslimin
''Wali al-Ahd'' () is the Arabic and Islamic term for a designated heir of a ruler, or crown prince. Origin of the title The title emerged in the early caliphates, and can be traced to at least . The title itself is ambiguous, as the term can mean both 'possessor of' or 'successor to', and the exact scope of , 'covenant, testament', is left unclear: it can be interpreted as the covenant of God with humanity as a whole, of the previous caliph, or of the Muslim community. The Umayyad caliphs (661–750) certainly favoured a more absolutist interpretation, by which they claimed a mandate deriving directly from God, via their position as heirs to Muhammad. By the 740s, the term (, ), or even the variant ('successor to the covenant of the Muslim men and Muslim women') appears in use, either in the sense of the Muslim community pledging allegiance () to the heir-designate, or the heir being the successor to the covenant with the Muslim community. The term was established as the usu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
