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Hammer Of The Gods (2009 Film)
''Hammer of the Gods'' (also known as ''Thor: Hammer of the Gods'') is a 2009 made-for-TV film, starring Zachery Ty Bryan, directed by Todor "Toshko" Chapkanov and produced by Jeffery Beach and Phillip J. Roth for the Syfy channel. It tells the story of the thunder god Thor, after he defeated the Midgard Serpent and died, then was reincarnated into a mortal man. Thor, along with his two brothers and friends travel to a mysterious island at Midgard's edge, seeking glory and fame. Upon arriving they encounter strange creatures and they start searching the island for answers. Meanwhile, Thor keeps seeing visions of a mighty warrior and a big hammer and Freyja tells him that his visions are clues. So they start searching for the hammer. Plot A group of Vikings embarks on a perilous journey to a mysterious island believed to be the ends of the Earth. Thor, the leader of the group, envisions glory and honor awaiting them there. However, upon their arrival, they encounter werewolves a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vladimir Kolev
Vladimir Kolev ( bg, Владимир Колев, born April 18, 1954) is a retired boxer from Bulgaria and Olympic bronze medalist. He also works as an actor, and has appeared in many American films. At the 1976 Summer Olympics in Montreal, Quebec, Canada, he won the bronze medal in the light welterweight division (– 63'5 kg) after being defeated in the semifinals by eventual runner-up Andrés Aldama of Cuba. Two years earlier, at the inaugural 1974 World Championships in Havana, Cuba, he won the silver medal, after losing to Ayub Kalule from Uganda }), is a landlocked country in East Africa. The country is bordered to the east by Kenya, to the north by South Sudan, to the west by the Democratic Republic of the Congo, to the south-west by Rwanda, and to the south by Tanzania. The sou ... in the final. References databaseOlympics 1954 births Living people Light-welterweight boxers Boxers at the 1972 Summer Olympics Boxers at the 1976 Summe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2009 Television Films
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the Brahmi numerals, beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an Ascender (typography), ascender in most modern typefaces, in typefaces with text figures the character usually has a desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ægir
Ægir (anglicised as Aegir; Old Norse 'sea'), Hlér (Old Norse 'sea'), or Gymir (Old Norse less clearly 'sea, engulfer'), is a jötunn and a personification of the sea in Norse mythology. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale. Ægir is attested as married to a goddess, Rán, who also personifies the sea, and together the two produced daughters who personify waves, the Nine Daughters of Ægir and Rán, and Ægir's son is Snær, personified snow. Ægir may also be the father of the beautiful jötunn Gerðr, wife of the god Freyr, or these may be two separate figures who share the same name (see below and Gymir (father of Gerðr)). One of Ægir's names, ''Hlér'', is the namesake of the island Læsø (Old Norse ''Hléysey'' 'Hlér's island') and perhaps also Lejre in Denmark. Scholars have long analyzed Ægir's role in the Old Norse corpus, and the concept of the figure has had some influence in modern popular culture. Names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Borr
In Norse mythology, Borr or BurrThe ''Konungsbók'' or ''Codex Regius'' MS of the ''Völuspá'' reads ''Búrr''; the Hauksbók MS reads ''Borr''. Cf. Nordal (1980:31). The latter form alone was used by 13th-century historian and poet Snorri Sturluson. Cf. Simek (1988:54). (Old Norse: 'son', born;Lindow (2001:90). Thorpe interprets the names ''Buri'' and ''Bör'' to signify 'the producing' or 'the bringer forth' and 'the produced' or 'the brought forth' respectively, linking both to Sanskrit ''bâras'', Gothic ''baurs'', Latin ''por'', ''puer''. Cf. Thorpe (1851:4; 141-2). sometimes anglicized Bor, Bör or Bur) was the son of Búri. Borr was the husband of Bestla and the father of Odin, Vili and Vé. Borr receives mention in a poem in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and in the ''Prose Edda'', composed in the 13th century by Icelander Snorri Sturluson. Scholars have proposed a variety of theories about the figure. Attestation Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Víðarr
In Norse mythology, Víðarr (Old Norse: , possibly "wide ruler",Orchard (1997:174—175). sometimes anglicized as Vidar , Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father's death by killing the wolf Fenrir at Ragnarök, a conflict he is described as surviving. Víðarr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross. A number of theories surround the figure, including theories around potential ritual silence and a Proto-Indo-European basis. Attestations ''Poetic Edda'' In the ''Poetic Edda'', Víðarr is mentioned in the poems ''Völuspá'', '' Vafthrúdnismál'', ''Grímnismál'', and ''Lokasenna''. In stanzas 54 and 55 of the poem ''Völuspá'', a völva tells ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bragi
Bragi (; Old Norse: ) is the skaldic god of poetry in Norse mythology. Etymology The theonym Bragi probably stems from the masculine noun ''bragr'', which can be translated in Old Norse as 'poetry' (cf. Icelandic ''bragur'' 'poem, melody, wise') or as 'the first, noblest' (cf. poetic Old Norse ''bragnar'' 'chiefs, men', ''bragningr'' 'king'). It is unclear whether the theonym semantically derives from the first meaning or the second. A connection has been also suggested with the Old Norse ''bragarfull'', the cup drunk in solemn occasions with the taking of vows. The word is usually taken to semantically derive from the second meaning of ''bragr'' ('first one, noblest'). A relation with the Old English term ''brego'' ('lord, prince') remains uncertain. ''Bragi'' regularly appears as a personal name in Old Norse and Old Swedish sources, which according to linguist Jan de Vries might indicate the secondary character of the god's name. Attestations Snorri Sturluson writes i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Höðr
Höðr ( non, Hǫðr ; often anglicized as Hod, Hoder, or Hodur) is a god in Norse mythology. The blind son of Odin and Frigg, he is tricked and guided by Loki into shooting a mistletoe arrow which was to slay the otherwise invulnerable Baldr. According to the ''Prose Edda'' and the ''Poetic Edda'', the goddess Frigg, Baldr's mother, made everything in existence swear never to harm Baldr, except for the mistletoe, which she found too unimportant to ask (alternatively, which she found too young to demand an oath from). The gods amused themselves by trying weapons on Baldr and seeing them fail to do any harm. Loki, the mischief-maker, upon finding out about Baldr's one weakness, made a spear from mistletoe, and helped Höðr shoot it at Baldr. In reaction to this, Odin and the giantess Rindr gave birth to Váli, who grew to adulthood within a day and slew Höðr. The Danish historian Saxo Grammaticus recorded an alternative version of this myth in his ''Gesta Danorum''. In this v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garmr
In Norse mythology, Garmr or Garm (Old Norse: ; "rag") is a wolf or dog associated with both Hel and Ragnarök, and described as a blood-stained guardian of Hel's gate. Name The Old Norse name ''Garmr'' has been interpreted as meaning "rag." The etymology of the name remains uncertain. Bruce Lincoln brings together Garmr and the Greek mythological dog Cerberus, relating both names to a Proto-Indo-European root ''*ger-'' "to growl" (perhaps with the suffixes ''-*m/*b'' and ''-*r''). However, Daniel Ogden notes that this analysis actually requires ''Cerberus'' and ''Garmr'' to be derived from two ''different'' Indo-European roots (*''ger-'' and *''gher-'' respectively), and in this opinion does not establish a relationship between the two names. Attestations ''Poetic Edda'' The ''Poetic Edda'' poem ''Grímnismál'' mentions Garmr: The best of trees , must Yggdrasil be, Skíðblaðnir best of boats; Of all the gods , is Óðinn the greatest, And Sleipnir the best of steeds; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Váli
In Norse mythology, Váli (Old Norse: ) is a God and the son of the god Odin and the giantess Rindr. Váli has numerous brothers including Thor, Baldr, and Víðarr. He was born for the sole purpose of avenging Baldr, and does this by killing Höðr, who was an unwitting participant, and binding Loki with the entrails of his son Narfi. Váli grew to full adulthood within one day of his birth, and slew Höðr before going on to Loki. He is prophesied to survive Ragnarök. Longstanding transcription error Váli is referred to as the son of Loki, though this is argued by some historians to be an early transcription error. The mistake arises from a single passage in ''Gylfaginning'' containing the phrase "''Then were taken Loki's sons, Váli and Nari''". However, ''Gylfaginning'' describes Váli as the son of ''Odin'' in two other instances. All other documents found that date from this time refer to Váli only as Odin's son, with the exception of more recent copies of the potenti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hel (being)
Hel (Old Norse: ) is a female being in Norse mythology who is said to preside over an underworld realm of the same name, where she receives a portion of the dead. Hel is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century. In addition, she is mentioned in poems recorded in ''Heimskringla'' and ''Egils saga'' that date from the 9th and 10th centuries, respectively. An episode in the Latin work ''Gesta Danorum'', written in the 12th century by Saxo Grammaticus, is generally considered to refer to Hel, and Hel may appear on various Migration Period bracteates. In the ''Poetic Edda'', ''Prose Edda'', and ''Heimskringla'', Hel is referred to as a daughter of Loki. In the ''Prose Edda'' book ''Gylfaginning'', Hel is described as having been appointed by the god Odin as ruler of a realm of the same name, located in Niflheim. In the same source, her appearance is described as half blue an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_by_Johannes_Gehrts.jpg "Click for more on -> Garmr")
