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Haengju Ki Clan
Haengju Gi clan () is one of the Korean clans. Their Bon-gwan is in Goyang, Gyeonggi Province. According to the research held in 2015, the number of Haengju Gi clan was 27379. Their founder was who was one of the Jun of Gojoseon’s three descendants(U-seong was the son of hun who was the 7th descendant of Jun). Jun of Gojoseon was the Gija Joseon’s last emperor. is Gija’s 48 th grandchildren. See also * Korean clan names of foreign origin References External links * {{Cite book, title=Doosan Encyclopedia 외래귀화성씨 外來歸化姓氏, publisher=Doosan Encyclopedia ''Doosan Encyclopedia'' is a Korean language encyclopedia published by Doosan Donga (두산동아). The encyclopedia is based on the ''Dong-A Color Encyclopedia'' (동아원색세계대백과사전), which comprises 30 volumes and began to be p ..., url=http://terms.naver.com/entry.nhn?docId=1129680&cid=40942&categoryId=31639&mobile Gija Joseon Korean clan names of Chinese origin [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family
Family (from la, familia) is a Social group, group of people related either by consanguinity (by recognized birth) or Affinity (law), affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of Attachment theory, attachment, nurturance, and socialization. Anthropologists classify most family organizations as Matrifocal family, matrifocal (a mother and her children), patrifocal (a father and his children), wikt:conjugal, conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or Extended family, extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins). The field of genealogy aims to trace family lineages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ping Sien Si - 072 Ji Zi (16137921534)
Ping may refer to: Arts and entertainment Fictional characters * Ping, a domesticated Chinese duck in the illustrated book '' The Story about Ping'', first published in 1933 * Ping, a minor character in ''Seinfeld'', an NBC sitcom * Ping, a character in the webcomic ''Megatokyo'' * Ping, the disguised identity of Hua Mulan in the animated film ''Mulan'' * '' Ping the Elastic Man'', a comic strip character introduced in ''The Beano'' in 1938 * "The machine that goes ''Ping!''", a fictitious obstetric medical device featured in the film ''Monty Python's The Meaning of Life'' * Mr. Ping, a character in the ''Kung Fu Panda'' franchise * Professor Ping, a character in the film '' Barbarella'' * Ping, a character in Carole Wilkinson's novel ''Dragonkeeper'' Other uses in arts and entertainment * "Ping" (short story), by Samuel Beckett * ''Ping!'', a 2000 film featuring Shirley Jones * Ping.fm, a microblog social network * Ping, an ability in the trading card game ''Magic: The Gat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Clan Names Of Foreign Origin
Korean clan names of foreign origin are clans (called bon-gwan in Korean) that claim descent from a progenitor of foreign origin, based on genealogical records. Authenticity The ancestral origins of many Korean clan names of foreign origin cannot be historically verified outside of a clan's own genealogical records: the ones from the Joseon period, as well as several from the Goryeo period, can be considered historical and factual, but the ones dating before the Goryeo period are impossible to confirm. The adoption of clan names and progenitors of Chinese origin was rare during the Three Kingdoms and Later Silla periods, but increased during the Goryeo period, despite clans not having actual historical connections to China, due to admiration and emulation of Chinese culture. There were some Korean clans that had an actual progenitor of Chinese origin, but many others made ancestral connections to China without any historical basis; most Korean clans that claim descent from Jizi, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doosan Encyclopedia
''Doosan Encyclopedia'' is a Korean language encyclopedia published by Doosan Donga (두산동아). The encyclopedia is based on the ''Dong-A Color Encyclopedia'' (동아원색세계대백과사전), which comprises 30 volumes and began to be published in 1982 by Dong-A Publishing (동아출판사). Dong-A Publishing was merged into Doosan Donga, a subsidiary of Doosan Group, in February 1985. The ''Doosan Encyclopedia'' is a major encyclopedia in South Korea. Digital edition EnCyber The online version of the ''Doosan Encyclopedia'' was named EnCyber, which is a blend of two English words: ''Encyclopedia'' and ''Cyber''. The company has stated that, with the trademark, it aims to become a center of living knowledge. EnCyber provides free content to readers via South Korean portals such as Naver. Naver has risen to the top position in the search engine market of South Korea partially because of the popularity of EnCyber encyclopedia. When Naver exclusively contracted Doosan Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society For Cultural Interaction In East Asia
A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups. Societies construct patterns of behavior by deeming certain actions or concepts as acceptable or unacceptable. These patterns of behavior within a given society are known as societal norms. Societies, and their norms, undergo gradual and perpetual changes. Insofar as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizi
Jizi or Qizi or Kizi (; Gija or Kija in Korean language, Korean) was a semi-legendary * :"Although Kija may have truly existed as a historical figure, Tangun is more problematical." * :"Most [Korean historians] treat the [Tangun] myth as a later creation." * :"The Tangun myth became more popular with groups that wanted Korea to be independent; the Kija myth was more useful to those who wanted to show that Korea had a strong affinity to China." * :"If a choice is to be made between them, one is faced with the fact that the Tangun, with his supernatural origin, is more clearly a mythological figure than Kija." * :"An extreme manifestation of nationalism and the family cult was the revival of interest in Tangun, the mythical founder of the first Korean state... Most textbooks and professional historians, however, treat him as a myth." ancient China, Chinese sage who is said to have ruled Gija Joseon in the 11th century BCE. Early Chinese documents like the ''Book of Documents'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gija Joseon
Gija Joseon (1120–194 BC) was a dynasty of Gojoseon allegedly founded by the sage Jizi (Gija), a member of the Shang dynasty royal house. Concrete evidence for Jizi's role in the history of Gojoseon is lacking, and the narrative has been challenged since the 20th century. Understanding before 20th century Chinese records Chinese records before the Qin dynasty describe Jizi, Gija (箕子) as the paternal uncle (or brother in other records) of the last king of the Shang dynasty, the tyrannical King Zhou of Shang, King Zhou, but contain no mention of king Zhou's relationship with Gojoseon. Gija was imprisoned by the tyrant until the downfall of Shang Kingdom, when King Wu of Zhou released him. Records written after the Qin dynasty, when the Han dynasty and Gojoseon were at war, add that Gija led 5,000 to the east of present-day Beijing, as written in the "Geography" section of the ''Book of Han'' (although some, especially in China, believe him to have moved to present-day Ko ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jun Of Gojoseon
Jun of Gojoseon was the last king of Gija Joseon. He was succeeded by Wiman (Wei Man), whose usurpation of the throne began the dynasty of Wiman Joseon of Gojoseon. Overthrowing and exile into Mahan Wiman entered Gojoseon as a refugee, and submitted to King Jun. Jun granted Wiman's request to serve as a commander of the western borders. However, sometime around 194 BC or 193 BC, Wiman led a revolt, and followed Jun down into Mahan territory, which was situated in the southern part of the Korean Peninsula. See also * List of Korean monarchs * History of Korea The Lower Paleolithic era in the Korean Peninsula and Manchuria began roughly half a million years ago. Christopher J. Norton, "The Current State of Korean Paleoanthropology", (2000), ''Journal of Human Evolution'', 38: 803–825. The earlies ... References Bibliography * * * * * {{Mahan confederacy monarchs Gija Joseon rulers 2nd-century BC rulers in Asia Mahan confederacy rulers 2nd-c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyeonggi Province
Gyeonggi-do (, ) is the most populous province in South Korea. Its name, ''Gyeonggi'', means "京 (the capital) and 畿 (the surrounding area)". Thus, ''Gyeonggi-do'' can be translated as "Seoul and the surrounding areas of Seoul". Seoul, the nation's largest city and capital, is in the heart of the area but has been separately administered as a provincial-level ''special city'' since 1946. Incheon, the nation's third-largest city, is on the coast of the province and has been similarly administered as a provincial-level ''metropolitan city'' since 1981. The three jurisdictions are collectively referred to as '' Sudogwon'' and cover , with a combined population of 25.5 million—amounting to over half of the entire population of South Korea. History Gyeonggi-do has been a politically important area since 18 BCE, when Korea was divided into three nations during the Three Kingdoms period. Ever since King Onjo, the founder of Baekje (one of the three kingdoms), founded the govern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bon-gwan
Bon-gwan (or Bongwan) is the concept of clan in Korea, which is used to distinguish clans that happen to share the same family name (clan name). Since Korea has been traditionally a Confucian country, this clan system is similar to ancient Chinese distinction of clan names or ''xing'' (姓) and lineage names or ''shi'' (氏). The ''bong-wan'' system identifies descent groups by geographic place of origin. A Korean clan is a group of people that share the same paternal ancestor and is indicated by the combination of a ''bong-wan'' and a family name (clan name). However, a ''bon-gwan'' is not treated as a part of a Korean person's name. The ''bon-gwan'' and the family name are passed on from a father to his children, thus ensuring that person in the same paternal lineage sharing the same combination of the ''bon-gwan'' and the family name. A ''bon-gwan'' does not change by marriage or adoption. ''Bon-gwan'' are used to distinguish different lineages that bear the same family name. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Clans
Bon-gwan (or Bongwan) is the concept of clan in Korea, which is used to distinguish clans that happen to share the same family name (clan name). Since Korea has been traditionally a Confucian country, this clan system is similar to ancient Chinese distinction of clan names or ''xing'' (姓) and lineage names or ''shi'' (氏). The ''bong-wan'' system identifies descent groups by geographic place of origin. A Korean clan is a group of people that share the same paternal ancestor and is indicated by the combination of a ''bong-wan'' and a family name (clan name). However, a ''bon-gwan'' is not treated as a part of a Korean person's name. The ''bon-gwan'' and the family name are passed on from a father to his children, thus ensuring that person in the same paternal lineage sharing the same combination of the ''bon-gwan'' and the family name. A ''bon-gwan'' does not change by marriage or adoption. ''Bon-gwan'' are used to distinguish different lineages that bear the same family name. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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