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Hadith Of The Ten Promised Paradise
The ten to whom Paradise was promised (Arabic: ar, العشرة المبشرون, translit=al-ʿashara al-mubashsharūn, label=none or ar, العشرة المبشرة, translit=al-ʿashara al-mubashshara, label=none) were ten early Muslims to whom, according to Sunni Islamic tradition, the Islamic prophet Muhammad () had promised Paradise. Several different lists of names exist, but most of them contain the four Rashidun caliphs Abu Bakr (), Umar (), Uthman (), and Ali (), as well as the members of the committee ( ) that elected Uthman as caliph, i.e., Talha (), Zubayr (born , died 656), Abd al-Rahman ibn Awf (), and Sa'd ibn Abi Waqqas (born , died ). The version that became canonical from the 9th century on also lists Sa'id ibn Zayd () and Abu Ubayda ibn al-Jarrah (). However, the earliest known version of the list, which may date to , contains the name of the first Umayyad caliph Mu'awiya (). Mu'awiya's place was occupied in later versions by Abu Ubayda ibn al-Jarrah, or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'awiya I
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb tribe, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Sa'd
Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd ( ar, ابن سعد) and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE (168 AH) and died on 16 February 845 CE (230 AH). Ibn Sa'd was from Basra, but lived mostly in Baghdad, hence the ''nisba'' al-Basri and al-Baghdadi respectively. He is said to have died at the age of 62 in Baghdad and was buried in the cemetery of the Syrian gate. ''Kitāb aṭ-Tabaqāt al-Kabīr'' The ''Kitāb aṭ-Tabaqāt al-Kabīr'' in Arabic (), is a compendium of biographical information about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the Companions. Ibn Sa'd's authorship of this work is attested in a postsc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Dawood
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī ( ar, أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known simply as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the '' Sunan Abu Dāwūd''. He was a Persian speaker of Arab descent. Biography Abū Dā’ūd was born in Sistan and died in 889 in Basra. He traveled widely collecting ḥadīth (traditions) from scholars in Iraq, Egypt, Syria, Hijaz, Tihamah, Nishapur, and Merv among other places. His focus on legal ḥadīth arose from a particular interest in fiqh (law). His collection included 4,800 ḥadīth, selected from some 500,000. His son, Abū Bakr ‘Abd Allāh ibn Abī Dā’ūd (died 928/929), was a well known '' ḥāfiẓ'' and author of ''Kitāb al-Masābīh'', whose famous pupil was Abū 'Abd Allāh al-Marzubānī. Schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Hanbal
Ahmad ibn Hanbal al-Dhuhli ( ar, أَحْمَد بْن حَنْبَل الذهلي, translit=Aḥmad ibn Ḥanbal al-Dhuhlī; November 780 – 2 August 855 CE/164–241 AH), was a Muslim jurist, theologian, ascetic, hadith traditionist, and founder of the Hanbali school of Sunni jurisprudence — one of the four major orthodox legal schools of Sunni Islam. A highly influential and active scholar during his lifetime,H. Laoust, "Ahmad b. Hanbal," in ''Encyclopedia of Islam'', Vol. I, pp. 272-7 Ibn Hanbal went on to become "one of the most venerated" intellectual figures in Islamic history, who has had a "profound influence affecting almost every area of" the traditionalist perspective within Sunni Islam.Holtzman, Livnat, “Aḥmad b. Ḥanbal”, in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. One of the foremost classical proponents of relying on scriptural sources as the basis for Sunni Islamic law and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hisham Ibn Abd Al-Malik
Hisham ibn Abd al-Malik ( ar, هشام بن عبد الملك, Hishām ibn ʿAbd al-Malik; 691 – 6 February 743) was the tenth Umayyad caliph, ruling from 724 until his death in 743. Early life Hisham was born in Damascus, the administrative capital of the Umayyad Caliphate, in AH 72 (691–692 CE). His father was the Umayyad caliph Abd al-Malik (). His mother was A'isha, daughter of Hisham ibn Isma'il of the Banu Makhzum, a prominent clan of the Quraysh, and Abd al-Malik's longtime governor of the Islamic holy cities of Mecca and Medina. According to the history of al-Tabari (d. 923), Hisham was given the '' kunya'' (patronymic) of Abu al-Walid. There is scant information about Hisham's early life. He was too young to play any political or military role during his father's reign. He supposedly led the Hajj pilgrimage to Mecca once during his brother al-Walid I's reign () and while there, he met the respected descendant of Caliph Ali (), Zayn al-Abidin. He is held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalid Al-Qasri
Khālid ibn ʿAbdallāh al-Qasrī (; died 743) was an Arab who served the Umayyad Caliphate as governor of Mecca in the 8th century and of Iraq from 724 until 738. The latter post, entailing as it did control over the entire eastern Caliphate, made him one of the most important officials during the crucial reign of Caliph Hisham ibn Abd al-Malik. He is most notable for his support of the Yaman tribes in the conflict with the Qays who dominated the administration of Iraq and the East under his predecessor and successor. Following his dismissal, he was twice imprisoned and in 734 tortured to death by his successor, Yusuf ibn Umar al-Thaqafi. Origin and early life Khalid was born in Damascus. He was a member of the Tihamite Qasr clan, a subtribe of the Bajila, of which his great-grandfather Asad ibn Kurz al-Qasri is said by some traditions to have been the chief in the times of Muhammad, and is accounted as one of the Prophet's Companions. Other traditions, however, hostile to K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Graffito (archaeology)
A graffito (plural "graffiti"), in an archaeological context, is a deliberate mark made by scratching or engraving on a large surface such as a wall. The marks may form an image or writing. The term is not usually used for the engraved decoration on small objects such as bones, which make up a large part of the Art of the Upper Paleolithic, but might be used for the engraved images, usually of animals, that are commonly found in caves, though much less well known than the cave paintings of the same period; often the two are found in the same caves. In archaeology, the term may or may not include the more common modern sense of an "unauthorized" addition to a building or monument. Sgraffito, a decorative technique of partially scratching off a top layer of plaster or some other material to reveal a differently colored material beneath, is also sometimes known as "graffito". Listings of graffiti Basic categories of graffiti in archaeology are: *Written graffiti, or informal ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi'i
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Shia Doctrine
In Shia Islam, the Imamah ( ar, إمامة) is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designated as infallible by the pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahaba
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life ('' sunnah''), the code of conduct (''sharia'') it requires, and the jurisprudence (''fiqh'') by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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