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Gunamala
Gunamala ( as, গুণমালা) is a scripture written by Sankardev within one night at the request of Koch king Nara Narayan in 1552. It is an abridged version (handbook) of Bhagavata Purana capturing in racy, rhyming and sonorous verses. The poet recounts many incidents from Lord Krishna's life making them easy to remember in this book. Background One day, King Naranarayan held some debates in his court between the Pandits and Sankardev. King Naranarayan once asked the court poets to give him, in one day, a condensed version of the entire ten cantos of the Bhagawat Purana. When all Pundits said it was not possible to do so in such a short time, Sankardev took up the challenge and accomplished the feat in one night. After he had condensed the substance of the ten chapters of the Bhagawat Purana into a small booklet, he put it into a small wooden box. Then he painted the box with hengul-haital (yellow and red) an elephant squeezed inside a circle. He called it ''Bhurukaat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gunamala
Gunamala ( as, গুণমালা) is a scripture written by Sankardev within one night at the request of Koch king Nara Narayan in 1552. It is an abridged version (handbook) of Bhagavata Purana capturing in racy, rhyming and sonorous verses. The poet recounts many incidents from Lord Krishna's life making them easy to remember in this book. Background One day, King Naranarayan held some debates in his court between the Pandits and Sankardev. King Naranarayan once asked the court poets to give him, in one day, a condensed version of the entire ten cantos of the Bhagawat Purana. When all Pundits said it was not possible to do so in such a short time, Sankardev took up the challenge and accomplished the feat in one night. After he had condensed the substance of the ten chapters of the Bhagawat Purana into a small booklet, he put it into a small wooden box. Then he painted the box with hengul-haital (yellow and red) an elephant squeezed inside a circle. He called it ''Bhurukaat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''Deva (Hinduism), devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari#Usage in Indian religion and mythology, Hari" and "Vāsudeva" in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sankardev
Srimanta Sankardev( শ্ৰীমন্ত শংকৰদেৱ )(; ; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of Assam, India. He is widely credited with building on past cultural relics and devising new forms of music (Borgeet), theatrical performance (Ankia Naat, Bhaona), dance (Sattriya), literary language (Brajavali). Besides, he has left an extensive literary oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and theological works written in Sanskrit, Assamese and Brajavali. The Bhagavatic religious movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement, influenced two medieval kingdoms – Koch and the Ahom kingdom – and the assembly of devotees he initiated evolved over time into monastic centers called Sattras, which continue to be important socio- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi Prasad Bagrodia
Devi Prasad Bagrodia, is a noted writer, social worker and tea planter based in Dibrugarh in Assam, India. Biography Early life Devi Prasad Bagrodia was born to Shew Bhagovan Bagrodia of Bhekulajuan village of Tengakhat in Dibrugarh district in Assam on 8 November 1939. He was groomed in a total Assamese rural set-up in his village. Education Devi Prasad Bagrodia finished matriculation from Tengakhat HE School in Assamese medium. He studied ISc and then studied up to BA at DHS Kanoi College at Dibrugarh. Career Published works Devi Prasad Bagrodia is author of admirable number of books; mostly translation of famous work of Assamese authors. He translated the complete work of Jyoti Prasad Agarwala into Hindi in the form of two books - ''Jyoti Sudha'' in 1991 and ''Jyoti Prabha'' in 1995. The latter was released by Dr Shankar Dayal Sharma, the Vice President of India. All these work showcasing the Assamese literature and culture have been received well by the scholars at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benudhar Rajkhowa
Benudhar Rajkhowa ( as, বেণুধৰ ৰাজখোৱা; 1872-1955) was a prominent writer, poet and dramatist from Assam. He was the president of the Asam Sahitya Sabha in 1926 held at Dhuburi district, Assam. When he was studying at Calcutta, he had done a pivot role for development of Oxomiya Bhaxa Unnati Xadhini Xobha, a literary organization from Assam. He was honoured with Rai Bahadur title by the ruling British government. Early life and career Benudhar Rajkhowa was born on 11 December 1872 to Suchadaram Rajkhowa and Hirawati Rajkhowa in Dibrugarh district of Assam. After having primary education in Dibrugarh he had left for Kolkata for higher education. Returning home, he worked in various posts like Extra Assistant Commissioner, Deputy commissioner under the ruling British Government. Literacy Works Rajkhowa was also an editor of the Bijuli magazine from 1890 to 1892. He started writing in Junaki, a leading Assamese in that period. Some of his books are: * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekasarana Dharma
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion (''bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds (''kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' inst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books From Assam
A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover. The technical term for this physical arrangement is ''codex'' (plural, ''codices''). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's ''Physics'' is called a b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kirttan Ghosha
The Kirtan Ghosha (Assamese: ) is a collection of poetical works, primarily composed by the medieval saint Srimanta Sankardev in the Brajavali language. It was meant for community singing in the Ekasarana religion. Its importance in the religion is second only to the primary text, the Bhagavat of Sankardeva. Texual history The text of the ''kirtan ghoxa'' consists of twenty six sections and thirty one ''kirtans'' (or narratives of Krishna). Sankardev had instructed Madhabdev during his last visit to Patbausi to compile the kirtans that were scattered then at different places—and they were posthumously compiled into a single text by Ramcharan Thakur, the nephew of Madhabdev. All the ''kirtans'' were composed by Srimanta Sankardeva, except for one by Ratnakar Kandali and another by Madhabdeva. Two of Sankardeva's kirtans were later additions to Ramcharan Thakur's compilation. In some versions, there is an additional ''kirtan'' composed by Sridhar Kandali Sridhara Kandali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavat Of Sankardev
The Bhagavat of Sankardev is the Assamese adaptation of the Bhagavata Purana made by Srimanta Sankardev in 15th-16th century in the regions that form present-day Assam and Cooch Behar. Though the major portions of the work was transcreated by Sankardev, a few other writers from that period contributed to the remaining sections. This book is revered and forms the central religious text for the followers of Sankardev (Ekasarana Dharma). The text is not a literal translation from the original Sanskrit into the vernacular but it is an adaptation to the local milieu in language and content. Sankardev's transcreation Srimanta Sankardev transcreated the different sections of the original Bhagavata Purana at different times of his life. They are: In the Bara Bhuyan territory # Book VI (''Ajamilopakhayana'' part) # Book VIII (''Amrta-manthana'' part): Sankardev omits the first and the last chapters of the original twenty-four chapters, and narrates four stories from the rest (''Gajen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namghar
Namghars ( as, নামঘৰ) literally ''Prayer House'' are places for congregational worship associated with the entire Assamese community and the Ekasarana sect of Hinduism, in particular, that is native to Assam. Besides forming the primary structure used for worship, they also function as meeting houses for congregations, as well as theaters for dramatic performances (''bhaona''). The Namghar, also called the ''kirtanghar'', is also the central structure in the Sattras (monasteries of the Ekasarana dharma) where the other buildings are positioned around it. Namghars are widespread in Assam, and very often more than one namghar exists in a single village, signifying many congregational communities. Namghars were introduced in Assam by the Vaishnavite saints Damodardev, Madhavdev and Sankaradeva for Assamese people where they can culture and practice naam (devotional songs) and Bhakti of God (devotion). He established the first Naamghar at Bordowa in Nagaon district. Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namghosha
Naam Ghosa ( as, নামঘোষা) is a Vaishnavite scripture of verses in praise of Lord Krishna. This book was written by Madhabdev Madhavdev (1489–1596) (Pron: ˈʃrɪ ˈʃrɪ ˈmɑ:dəbˌdeɪv) is an important preceptor of the Ekasarana Dharma known for his loyalty to his guru, Srimanta Sankardev as well as his artistic brilliance. Initially a sakta worshipper, he wa ... in Assamese in about 1568–1596. It extols the practice of chanting the name of the deity as the most efficacious means of devotion. The English version of this book subtitled as The Divine Verses translated by Soroj Kumar Dutta in 1997. The second paperback edition of the book with an enriched glossary is available since 2017. A bilingual version of the Namghosha (translated by Haramohan Das) was published in 1957 by the Vaishnava theological university ,Vrindavan . References External links The Sources of the Nām Ghosāat atributetosankaradeva.org. Assamese literature Bhakti moveme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eka Sharana Nama Dharma
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion (''bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds (''kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' insti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
