Gråkoltarna
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Gråkoltarna
Gråkoltarna (approximately "Greyfrocks", "The Grey Shirts" or "Grey Robes") was a religious mystic-apocalyptic sect within Radical Pietism, active in Stockholm in Sweden in the 1730s. Origin The sect was formed in the residence of Anna Maria van den Aveelen in Södermalm in Stockholm. She was the widow of the artist Johannes van den Aveelen from the Netherlands. She gathered women to meetings of prayer and Bible studies. The Bible meetings became popular, and attracted more and more people, among them the radical pietist Sven Rosén, who turned the Bible study group into a sect. The congregation of the Gråkoltarna consisted of both sexes; however, females had a dominating and leading place. Among the members were members of the noble families Grundelstierna and von Strokirch, as well as the Bryntzenius family and female domestics and wives of soldiers. Ideology Gråkoltarna believed in the interpretations of dreams and visions, and their message was that the apocalypse was ap ...
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Sven Rosén (Pietist)
Sven Rosén (1708–1750) was a Radical-Pietistic writer and leader. Radical Pietism Through his acquaintance with Christians influenced by Johann Konrad Dippel, such as Carl Michael von Strokirch and others, and by diligent studies of mystical Christian works, Rosén was brought into the Radical Pietism, where he, after some soul struggling, joined the so-called Gråkoltarna ("gray robes"), who held mystical-apocalyptic and schismatic gatherings (forbidden by law in Sweden at that time), in the house of the widow of the Dutch artist Jan van den Aveelen. When some of the participants were arrested and imprisoned, friends of Rosén sent him to Riga (then part of the Swedish Empire), where he, as in Copenhagen at his journey home 1732, met with the Moravian Brethren movement, which for a while had a calming influence on him. Back in Stockholm in 1735, he again joined the radicals among the Pietists, and became the leader for the first free congregation in Sweden, the "Philadelp ...
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Passionsspelen På Stora Bjurum
The Passionsspelen på Stora Bjurum (The Passion Plays at Stora Bjurum) is a name for a famous incident in Sweden in 1738–1741, when the manor Bjurum in Västergötland became the center of a religious dissident sect. The dissident group was given support of the owner of the manor, countess Eva Margareta Stenbock. The movement excluded themselves from the church and practiced a form of socialism. In 1738, they were subjected to an investigation on behalf of the church, and the name of the incident refers to the passion play in which the female preacher Dordi Olofsdotter acted in the part of Christ. The movement was suppressed after Stenbock subjected to reuniting with the church in 1741. Movement The origin of the incident at Stora Bjurum was a movement founded in Vänersborg by a priest by the name of Lenberg some years before. The movement disliked the church and focused on a personal, internal religious service and interpretation of the Bible. This teleology reached the paris ...
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Karin Olofsdotter
Karin Olofsdotter Bång, also known as ''Bång-Karin'' (1720–1790), was a Swedish spiritual ecstatic leader. She was the leader of an apocalyptic cult together with Mårten Thunberg, vicar of the Lillhärdal parish in Jämtland, a cult known as the ''Lillhärdalsläsarna'' ('The Lillhärdal Readers') or the ''Svärmeriet i Lillhärdal'' ('The Lillhärdal Religious ecstasy'), which lasted in Jämtland from 1768 until at least 1793. Karin Olofsdotter was married to the farmer Johan Olofsson (1724–1794) at the farm Bångas in Nordanhån. In 1768, Karin started to appear with fits of ecstatic convulsions and glossolalia, during which she held sermons against vices and warned of a coming apocalypse. She stated that the fits came from God, and therefore could not be prevented. Karin was described as a seductive seer. The parish vicar, Mårten Thunberg, initially condemned it but after she convinced him that the fits came from the Holy Ghost, he encouraged his congregation to witnes ...
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Långholmens Spinnhus
Långholmens rasp- och spinnhus, commonly known as Långholmens spinnhus, was a women's prison in Långholmen, Stockholm, Sweden. The prison was established in 1649 when the Malmgården in Alstavik at Långholmen was erected, and was closed in 1825. The building became state property in 1724 and was used as a ''spinnhus'' ( thread-spinning house). Malmgården was later expanded to increase its capacity. In 1825 the spinnhus was relocated to Norrmalm. After the move, the Långholmen Prison started to operate on the grounds. The Långholmen Prison was modelled after the ''rasp'' and ''spinnhus'' in the Netherlands. It was created mainly as a means of controlling the numbers of beggars, the homeless and the unemployed. From 1723 onward, any unmarried homeless woman who did not have an employer, a legal profession or personal property, were labelled as ''defenseless,'' a status which was considered criminal at the time, and were subsequently sent to this prison. The incarcerated wo ...
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Sect
A sect is a subgroup of a religious, political, or philosophical belief system, usually an offshoot of a larger group. Although the term was originally a classification for religious separated groups, it can now refer to any organization that breaks away from a larger one to follow a different set of rules and principles. Sects are usually created due to perception of heresy by the subgroup and/or the larger group. In an Indian context, sect refers to an organized tradition. Etymology The word ''sect'' comes from the Latin noun ''secta'' (a feminine form of a variant past participle of the verb '' sequi'', to follow) meaning "a way, road". Figuratively, sect refers to a (prescribed) way, mode, or manner. Metonymously, sect refers to a discipline or school of thought as defined by a set of methods and doctrines. The many disparate usages of the word ''sect'' in modern times is largely due to confusion with the homonymous (but etymologically unrelated) Latin word ''secta'' (th ...
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Church Of Sweden
The Church of Sweden ( sv, Svenska kyrkan) is an Evangelical Lutheran national church in Sweden. A former state church, headquartered in Uppsala, with around 5.6 million members at year end 2021, it is the largest Christian denomination in Sweden, the largest Lutheran denomination in Europe and the third-largest in the world, after the Ethiopian Evangelical Church Mekane Yesus and the Evangelical Lutheran Church in Tanzania. A member of the Porvoo Communion, the church professes Lutheranism. It is composed of thirteen dioceses, divided into parishes. It is an open national church which, working with a democratic organisation and through the ministry of the church, covers the whole nation. The Primate of the Church of Sweden, as well as the Metropolitan of all Sweden, is the Archbishop of Uppsala. Today, the Church of Sweden is an Evangelical Lutheran church. It is liturgically and theologically "high church", having retained priests, vestments, and the Mass during the ...
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18th-century Swedish People
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who expand ...
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18th Century In Sweden
18 (eighteen) is the natural number following 17 (number), 17 and preceding 19 (number), 19. In mathematics * Eighteen is a composite number, its divisors being 1 (number), 1, 2 (number), 2, 3 (number), 3, 6 (number), 6 and 9 (number), 9. Three of these divisors (3, 6 and 9) add up to 18, hence 18 is a semiperfect number. Eighteen is the first inverted square-prime of the form ''p''·''q''2. * In decimal, base ten, it is a Harshad number. * It is an abundant number, as the sum of its proper divisors is greater than itself (1+2+3+6+9 = 21). It is known to be a friendly number, solitary number, despite not being coprime to this sum. * It is the number of one-sided pentominoes. * It is the only number where the sum of its written digits in base 10 (1+8 = 9) is equal to half of itself (18/2 = 9). * It is a Fine number. In science Chemistry * Eighteen is the atomic number of argon. * Group (periodic table), Group 18 of the periodic table is called the noble gases. * The 18-Electron r ...
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History Of Stockholm
The history of Stockholm, capital of Sweden, for many centuries coincided with the development of what is today known as Gamla stan, the Stockholm Old Town. Stockholm's ''raison d'être'' always was to be the Swedish capital and by far the largest city in the country. Origins The name 'Stockholm' easily splits into two distinct parts – Stock-holm, "Log-islet", but as no serious explanation to the name has been produced, various myths and legends have attempted to fill in the gap. According to a 17th-century myth the population at the viking settlement Birka decided to found a new settlement, and to determine its location had a log bound with gold drifting in Lake Mälaren. It landed on present day Riddarholmen where today the Tower of Birger Jarl stands, a building, as a consequence, still often erroneously mentioned as the oldest building in Stockholm.''Stockholms gatunamn'', "Namnet Stockholm", pp 30–32. The most established explanation for the name are logs driven ...
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1730s In Sweden
Year 173 ( CLXXIII) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Severus and Pompeianus (or, less frequently, year 926 ''Ab urbe condita''). The denomination 173 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Gnaeus Claudius Severus and Tiberius Claudius Pompeianus become Roman Consuls. * Given control of the Eastern Empire, Avidius Cassius, the governor of Syria, crushes an insurrection of shepherds known as the Boukoloi. Births * Maximinus Thrax ("the Thracian"), Roman emperor (d. 238) * Mi Heng, Chinese writer and musician (d. 198) Deaths * Donatus of Muenstereifel, Roman soldier and martyr (b. AD 140 Year 140 ( CXL) was a leap year starting on Thursday (link will display the full calendar) of the Julian calen ...
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Bengt Sundkler
Bengt G. M. Sundkler (May 7, 1908, Degerfors, Västerbotten, Sweden - April 5, 1995, Uppsala, Sweden) was a Swedish-Tanzanian Church historian, missiologist, professor and bishop of Bukoba. Biography Sundkler was the son of Gustaf Sundkler, a merchant, and Lilly Bergman. His father was the son of Carl Gustaf Sinclair (1849-1919), the last member of the Swedish Counts dynasty Sinclair. After studying at the universities of Uppsala, Strasbourg and Paris, Bengt Sundkler became doctor of divinity (''teol.dr'')1937 with a thesis on the breakthrough of missionary thinking in Sweden by the Swedish Lutheran Mission 1835-75. Earlier, he had already in 1933 published the book ''How old is the sacrament of infant baptism'' and in Paris in 1937 published study ''Contributions a l'étude de la pensée missionaire dans le Nouveau Testament''. He was then working as a Church of Sweden missionary in Tanganyika 1937-42 and as the superintendent of the Lutheran Haya Church there 1942-45 He then ...
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Conventicle Act (Sweden)
The Conventicle Act ( sv, Konventikelplakatet) was a Swedish law, in effect between 21 January 1726 and 26 October 1858 in Sweden and until 1 July 1870 in Finland. The act outlawed all conventicles, or religious meetings of any kind, outside of the Lutheran Church of Sweden, with the exception of family prayer or worship. The purpose was to prevent freedom of religion and protect religious unity, as such unity was regarded as important to maintain the control of the Crown over the public through the Church. The law only applied to Swedish citizens, while the religious freedom of foreigners was protected by the Tolerance Act. History The law was initiated in 1726 to prevent the popularity of pietism, which was spreading rapidly in Sweden in the first half of the 18th century, and used, among others, against early proponents such as Thomas Leopold, Johan Stendahl, and Peter Spaak. During the 19th century, the Conventicle Act was used as a tool against the spread of th ...
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