Great Commission
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Great Commission
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16– 20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit. The Great Commission is similar to the episodes of the commissioning of the Twelve Apostles found in the other Synoptic Gospels, though with significant differences. Luke also has Jesus during his ministry dispatching disciples, including the seventy disciples, sending them to all the nations and giving them power over demons. The dispersion of the Apostles in the traditional ending of Mark is thought to be a 2nd-century summary based on Matthew and Luke. It has become a tenet in Christian theology emphasizing ministry, missionary work, evangelism, and baptism. The apostles are said to have disp ...
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Christian Ministry
In Christianity, ministry is an activity carried out by Christians to express or spread their faith, the prototype being the Great Commission. The '' Encyclopedia of Christianity'' defines it as "carrying forth Christ's mission in the world", indicating that it is "conferred on each Christian in baptism." It is performed by most Christians. This is distinguished from the " office of minister", to which specific individuals who feel a certain vocation. It can signify this activity as a whole, or specific activities, or organizations within a church dedicated to specific activities. Some ministries are identified formally as such, and some are not; some ministry is directed towards members of the church, and some towards non-members. See also Apostolates. Age-specific ministry As churches attempt to meet the needs of their congregations, they often separate their members into groups according to age categories. Age-specific groups meet for religious study including Sunday school p ...
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Christianity In The 1st Century
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (–29 AD) to the death of the last of the Twelve Apostles () and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time. Paul the Apostle, a Pharisee Jew who had persecuted the Jewish Christians, early Jewish Christians, Conversion of Paul, converted –36 and started to proselytize among the Gentile#Christianity, Gentiles. According to Paul, Gentile converts could be allowed exemption from Mitzvah, Jewish commandments, arguing that all are Justification ( ...
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Bible Prophecy
Bible prophecy or biblical prophecy comprises the passages of the Bible that are claimed to reflect communications from God to humans through prophets. Jews and Christians usually consider the biblical prophets to have received revelations from God. Prophetic passagesinspirations, interpretations, admonitions or predictionsappear widely distributed throughout Biblical narratives. Some future-looking prophecies in the Bible are conditional, with the conditions either implicitly assumed or explicitly stated. In general, believers in biblical prophecy engage in exegesis and hermeneutics of scriptures which they believe contain descriptions of global politics, natural disasters, the future of the nation of Israel, the coming of a Messiah and of a Messianic Kingdom—as well as the ultimate destiny of humankind. Overview Prophets in the Hebrew Bible often warn the Israelites to repent of their sins and idolatries, with the threat of punishment or reward. They attribute both bles ...
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Preterists
Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term ''preterism'' comes from the Latin ''praeter'', which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first ...
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