Great Auspicious Beauty
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Great Auspicious Beauty
The Great Auspicious Beauty Tantra or Trashi Dzenden Chenpögyü () is numbered amongst the 'Seventeen Tantras of Menngagde' () within Dzogchen discourse and is part of the textual support for the Vima Nyingtik. Kunsang (1987, 2007: p. 88) provides the following summary of this Dzogchen tantra thus: "... tteaches how to establish the nature of awareness and how to identify the basis of confusion and the unmistaken wisdom." These Seventeen Tantras are to be found in the Canon of the Ancient School, the 'Nyingma Gyubum' (), volumes 9 and 10, folio numbers 143-159 of the edition edited by 'Jamyang Khyentse Rinpoche' commonly known as Dilgo Khyentse Rinpoche (Thimpu, Bhutan, 1973), reproduced from the manuscript preserved at 'Tingkye Gonpa Jang' () Monastery in Tibet. Nomenclature, orthography and etymology This tantra is rendered in English as "Tantra of Great Beauty and Auspiciousness" (1995, 2003: p. 210) within the English translation of the first book of the ''She ...
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Tibetan Script
The Tibetan script is a segmental writing system (''abugida'') of Brahmic scripts, Indic origin used to write certain Tibetic languages, including Lhasa Tibetan, Tibetan, Dzongkha, Sikkimese language, Sikkimese, Ladakhi language, Ladakhi, Jirel language, Jirel and Balti language, Balti. It has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali language, Thakali. The printed form is called uchen script while the hand-written cursive form used in everyday writing is called umê script. This writing system is used across the Himalayas, and Tibet. The script is closely linked to a broad ethnic Tibetan identity, spanning across areas in India, Nepal, Bhutan and Tibet. The Tibetan script is of Brahmic scripts, Brahmic origin from the Gupta script and is ancestral to scripts such as Meitei script, Meitei, Lepcha script, Lepcha,Daniels, Peter T. and William Bright. ''The World's Writing Systems''. New York: Oxford University Press, 1996. ...
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Matthew Kapstein
Matthew T. Kapstein is a scholar of Tibetan religions, Buddhism, and the cultural effects of the Chinese occupation of Tibet. He is Numata Visiting Professor of Buddhist Studies at the University of Chicago Divinity School, and Director of Tibetan Studies at the École pratique des hautes études. Education and career Kapstein graduated from the University of California, Berkeley with a bachelor's degree in Sanskrit in 1981. He completed his Ph.D. at Brown University in 1987 under the direction of James Van Cleve. He joined the faculty of the University of Chicago in 1986. In 2002 he moved to the Centre de recherche sur les civilisations asiatiques et orientales of the École pratique des hautes études in Paris, retaining a position at Chicago as Numata Visiting Professor of Buddhist Studies. He has been a member of the American Academy of Arts and Sciences since 2018, and is one of four co-editors of the journal ''History of Religions''. Books Kapstein is the author of: * ''T ...
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Hypertext
Hypertext is E-text, text displayed on a computer display or other electronic devices with references (hyperlinks) to other text that the reader can immediately access. Hypertext documents are interconnected by hyperlinks, which are typically activated by a mouse (computing), mouse click, keypress set, or screen touch. Apart from text, the term "hypertext" is also sometimes used to describe tables, images, and other presentational content formats with integrated hyperlinks. Hypertext is one of the key underlying concepts of the World Wide Web, where Web pages are often written in the Hypertext Markup Language (HTML). As implemented on the Web, hypertext enables the easy-to-use publication of information over the Internet. Etymology The English prefix "hyper-" comes from the Greek language, Greek prefix "ὑπερ-" and means "over" or "beyond"; it has a common origin with the prefix "super-" which comes from Latin. It signifies the overcoming of the previous linear con ...
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Caveat Lector
''Caveat emptor'' (; from ''caveat'', "may he/she beware", a subjunctive form of ''cavēre'', "to beware" + ''ēmptor'', "buyer") is Latin for "Let the buyer beware". It has become a proverb in English. Generally, ''caveat emptor'' is the contract law principle that controls the sale of real property after the date of closing, but may also apply to sales of other goods. The phrase ''caveat emptor'' and its use as a disclaimer of warranties arises from the fact that buyers typically have less information than the seller about the good or service they are purchasing. This quality of the situation is known as 'information asymmetry'. Defects in the good or service may be hidden from the buyer, and only known to the seller. It is a short form of ''Caveat emptor, quia ignorare non debuit quod jus alienum emit'' ("Let a purchaser beware, for he ought not to be ignorant of the nature of the property which he is buying from another party.") I.e. the buyer should assure himself that the ...
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Cintamani (jewel)
Cintāmaṇi (Sanskrit; Devanagari: चिंतामणि; Chinese: 如意寶珠; Pinyin: ''Rúyì bǎozhū''; Japanese Romaji: ''Nyoihōju; Tamil:சிந்தாமணி''), also spelled as Chintamani (or the ''Chintamani Stone''), is a wish -fulfilling jewel within both Hindu and Buddhist traditions, said by some to be the equivalent of the philosopher's stone in Western alchemy. It is one of several Mani Jewel images found in Buddhist scripture. Within Hinduism, it is connected with the gods Vishnu and Ganesha. In Hindu tradition, it is often depicted as a fabulous jewel in the possession of Vishnu as the Kaustubha Mani or as on the forehead of the Naga king called as Naga Mani, or on the forehead of the Makara. The '' Yoga Vasistha'', originally written in the 10th century CE, contains a story about the cintamani. The Hindu Vishnu Purana speaks of the " Syamanta jewel, bestowing prosperity upon its owner, encapsulates the Yadu clan system". The Vishnu Purana is attribu ...
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Nonduality
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of ''Atman'' and ''Brahman''; and ''advaya'', also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to sev ...
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Samantabhadra (Bodhisattva)
Samantabhadra (lit. "Universal Worthy", "All Good") is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the ''Lotus Sutra'' and, according to the '' Avatamsaka Sutra'', made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Pǔxián and is associated with action, whereas Mañjuśrī is associated with '' prajñā'' (transcendent wisdom). In Japan, this bodhisattva is known as Fugen, and is often venerated in Tendai and Shingon Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union ('' yab-yum'') with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra, But this Samantabhadra buddha and Samantabhadra bodhisa ...
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Adi Buddha
In Vajrayana Buddhism, the Ādi-Buddha () is the "First Buddha" or the "Primordial Buddha". Another common term for this figure is Dharmakāya Buddha. The term emerges in tantric Buddhist literature, most prominently in the Kalachakra.Buswell, Robert E.; Lopez, Jr., Donald S. (2013). ''The Princeton dictionary of Buddhism''. Princeton: Princeton University Press. . Entry on "ādibuddha". "Ādi" means "first", such that the Ādibuddha was the first to attain Buddhahood. "Ādi" can also mean "primordial", not referring to a person but to an innate wisdom that is present in all sentient beings. In Indo-Tibetan Buddhism In Indo-Tibetan Buddhism, the term Ādibuddha is often used to describe the Buddha Samantabhadra (in Nyingma), Vajradhara or Kalachakra (in the Sarma schools).Wayman, Alex; The Buddhist Tantras: Light on Indo-Tibetan esotericism, page 53. There was also a tradition in India which saw Mañjuśrī as the Ādibuddha, as exemplified by Vilāsavajra's commentary to t ...
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Tegchö Dzö
Tegchö Dzö (Wylie: theg mchog mdzod) "Treasury of the Sublime Vehicle'" is one of the Seven Treasuries, a collection of seven works, some with auto-commentaries, by the Tibetan Buddhist philosopher and exegete Longchenpa. The Tegchö Dzö is a commentary on the Seventeen Tantras of the Menngagde division of Atiyoga. English discourse An Outline of this text has been prepared by Germano of the University of Virginia The University of Virginia (UVA) is a Public university#United States, public research university in Charlottesville, Virginia. Founded in 1819 by Thomas Jefferson, the university is ranked among the top academic institutions in the United S ... and the project of comparing editions and producing a critical edition is underway.Source: heg Mchog Mdzod(accessed: Friday March 26, 2010) Notes {{DEFAULTSORT:Tegcho Dzo Nyingma texts ...
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Longchenpa
Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen (Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his voluminous writings, including the highl ...
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