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Goshute Language
Gosiute is a dialect of the endangered Shoshoni language historically spoken by the Goshute people of the American Great Basin in modern Nevada and Utah. Modern Gosiute speaking communities include the Confederated Tribes of the Goshute Reservation and the Skull Valley Band of Goshute Indians. Status Historical 20th century Research by Wick R. Miller documenting the use of Gosiute in family settings on the Goshute Reservation in the 1960s reported the dialect to remain in use as primary means of communication and described comparatively low displacement by English, a fact attributed to the reservation's geographic isolation. Miller additionally reported that younger speakers tended to use Gosiute most, though noted that such a tendency could be a function of the development of English proficiency with age. Monolingual speakers of Gosiute were reported as recently as 1970. By 1994, language transmission to youth on the under 18 on the Goshute Reservation had become un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uto-Aztecan Languages
Uto-Aztecan, Uto-Aztekan or (rarely in English) Uto-Nahuatl is a family of indigenous languages of the Americas, consisting of over thirty languages. Uto-Aztecan languages are found almost entirely in the Western United States and Mexico. The name of the language family was created to show that it includes both the Ute language of Utah and the Nahuan languages (also known as Aztecan) of Mexico. The Uto-Aztecan language family is one of the largest linguistic families in the Americas in terms of number of speakers, number of languages, and geographic extension. The northernmost Uto-Aztecan language is Shoshoni, which is spoken as far north as Salmon, Idaho, while the southernmost is the Pipil language of El Salvador and Nicaragua. ''Ethnologue'' gives the total number of languages in the family as 61, and the total number of speakers as 1,900,412. Speakers of Nahuatl languages account for over 85% of these. The internal classification of the family often divides it into two branc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wick R
Wick most often refers to: * Capillary action ("wicking") ** Candle wick, the cord used in a candle or oil lamp ** Solder wick, a copper-braided wire used to desolder electronic contacts Wick or WICK may also refer to: Places and placenames * -wick (-wich) town, settlements in Anglo-Saxon England * ''vicus'', the Latin word from which the Anglo-Saxon ''-wick'', ''-wich'', ''wic'' and ''-wych'' found within placenames derive. * -wick, from Old Norse ''vik'', bay or inlet, as in Wick, Caithness, and Lerwick Scotland * Wick, Caithness ** Wick Airport ** Wick (Parliament of Scotland constituency) (to 1707) England * Wick, Bournemouth, Dorset * Wick, Devizes, Wiltshire * Wick, Downton, Wiltshire * Wick, Gloucestershire * Wick, West Sussex * Wick, Worcestershire * Wick St. Lawrence, Somerset * Hackney Wick, London * Hampton Wick, London * Wick (ward), an electoral ward of the Hackney London Borough Council Wales * Wick, Vale of Glamorgan United States * Wick, Ohio * Wick, W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibapah, Utah
Ibapah ( ) is a small unincorporated area, unincorporated community in far western Tooele County, Utah, Tooele County, Utah, United States, near the Nevada state line. Description The settlement is located near the Deep Creek Mountains. The site was originally established in 1859 by Mormon missionaries sent to teach the local Native Americans farming methods. A Pony Express station operated here in 1860 and 1861, and the town was on an early alignment of the Lincoln Highway. A post office operated here from 1883 to 1980. Ibapah is currently inhabited mostly by Goshute people, with scattered farmlands and a trading post belonging to more recent settlers. The community is the headquarters of the Confederated Tribes of the Goshute Reservation, a federally recognized tribe. Originally named Deep Creek for a creek of the same name in the area, the name was later changed to ''Ibapah'', an anglicized form of the Goshute language, Goshute word ''Ai-bim-pa'' or ''Ai'bĭm-pa'' which mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ralph Chamberlin
Ralph Vary Chamberlin (January 3, 1879October 31, 1967) was an American biologist, ethnographer, and historian from Salt Lake City, Utah. He was a faculty member of the University of Utah for over 25 years, where he helped establish the School of Medicine and served as its first dean, and later became head of the zoology department. He also taught at Brigham Young University and the University of Pennsylvania, and worked for over a decade at the Museum of Comparative Zoology at Harvard University, where he described species from around the world. Chamberlin was a prolific taxonomist who named over 4,000 new animal species in over 400 scientific publications. He specialized in arachnids (spiders, scorpions, and relatives) and myriapods (centipedes, millipedes, and relatives), ranking among the most prolific arachnologists and myriapodologists in history. He described over 1,400 species of spiders, 1,000 species of millipedes, and the majority of North American centipedes, although ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnography
Ethnography (from Greek ''ethnos'' "folk, people, nation" and ''grapho'' "I write") is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior. Ethnography in simple terms is a type of qualitative research where a person puts themselves in a specific community or organization in attempt to learn about their cultures from a first person point-of-view. As a form of inquiry, ethnography relies heavily on participant observation—on the researcher participating in the setting or with the people being studied, at least in some marginal role, and seeking to document, in detail, patterns of social interaction and the perspectives of participants, and to understand these i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnobotany
Ethnobotany is the study of a region's plants and their practical uses through the traditional knowledge of a local culture and people. An ethnobotanist thus strives to document the local customs involving the practical uses of local flora for many aspects of life, such as plants as medicines, foods, intoxicants and clothing. Richard Evans Schultes, often referred to as the "father of ethnobotany", explained the discipline in this way: Ethnobotany simply means ... investigating plants used by societies in various parts of the world. Since the time of Schultes, the field of ethnobotany has grown from simply acquiring ethnobotanical knowledge to that of applying it to a modern society, primarily in the form of pharmaceuticals. Intellectual property rights and benefit-sharing arrangements are important issues in ethnobotany. History The idea of ethnobotany was first proposed by the early 20th century botanist John William Harshberger. While Harshberger did perform ethnobotanical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
H-dropping
''H''-dropping or aitch-dropping is the deletion of the voiceless glottal fricative or "''H''-sound", . The phenomenon is common in many dialects of English, and is also found in certain other languages, either as a purely historical development or as a contemporary difference between dialects. Although common in most regions of England and in some other English-speaking countries, and linguistically speaking a neutral evolution in languages, H-dropping is often stigmatized as a sign of careless or uneducated speech. The reverse phenomenon, ''H''-insertion or ''H''-adding, is found in certain situations, sometimes as an allophone or hypercorrection by H-dropping speakers, and sometimes as a spelling pronunciation or out of perceived etymological correctness. A particular example of this is the spread of 'haitch' for 'aitch'. In English Historical /h/-loss In Old English phonology, the sounds , , and (described respectively as glottal, velar and palatal voiceless fricatives) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Language
A first language, native tongue, native language, mother tongue or L1 is the first language or dialect that a person has been exposed to from birth or within the critical period. In some countries, the term ''native language'' or ''mother tongue'' refers to the language or dialect of one's ethnic group rather than one's first language. The first language of a child is part of that child's personal, social and cultural identity. Another impact of the first language is that it brings about the reflection and learning of successful social patterns of acting and speaking. Research suggests that while a non-native speaker may develop fluency in a targeted language after about two years of immersion, it can take between five and seven years for that child to be on the same working level as their native speaking counterparts. On 17 November 1999, UNESCO designated 21 February as International Mother Language Day. Definitions One of the more widely accepted definitions of native sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passive Speaker (language)
A passive speaker (also referred to as a receptive bilingual or passive bilingual) is a category of speaker who has had enough exposure to a language in childhood to have a native-like comprehension of it, but has little or no active command of it. Such passively fluent individuals are often raised in an environment where the language was spoken but did not become native speakers. Such speakers are especially common in language shift communities where speakers of a declining language do not acquire active competence. Around 10% of the Ainu people who speak the language are considered passive speakers. Passive speakers are often targeted in language revival efforts to increase the number of speakers of a language quickly, as they are likely to gain active and near-native speaking skills more quickly than those with no knowledge of the language. They are also found in areas where people grow up hearing another language outside their family with no formal education. Language atti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monolingualism
Monoglottism (Greek μόνος ''monos'', "alone, solitary", + γλῶττα , "tongue, language") or, more commonly, monolingualism or unilingualism, is the condition of being able to speak only a single language, as opposed to multilingualism. In a different context, "unilingualism" may refer to a language policy which enforces an official or national language over others. Being monolingual or unilingual is also said of a text, dictionary, or conversation written or conducted in only one language, and of an entity in which a single language is either used or officially recognized (in particular when being compared with bilingual or multilingual entities or in the presence of individuals speaking different languages). Note that mono''glottism'' can only refer to lacking the ''ability'' to speak several languages. Multilingual speakers outnumber monolingual speakers in the world's population. Suzzane Romaine pointed out, in her 1995 book ''Bilingualism'', that it would be weir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goshute Placenames
The Goshutes are a tribe of Western Shoshone Native Americans. There are two federally recognized Goshute tribes today: * Confederated Tribes of the Goshute Reservation, located in Nevada and Utah * Skull Valley Band of Goshute Indians of Utah of the Skull Valley Indian Reservation, located in Utah Culture The Goshute (Gosiute) refer to themselves as the ''Newe'' ɨwɨor ''Newenee'' ɨwɨnɨɨ('Person' or 'People'), though at times have used the term ''Kutsipiuti'' (''Gutsipiuti'') or ''Kuttuhsippeh'', meaning "People of the dry earth" or "People of the Desert" (literally: "dust, dry ashes People"). Neighboring Numic-speaking peoples used variants including ''Kusiutta'' / ''Kusiyuttah'', ''Kusiyuttah,'' ''Newenee'', ''Gusiyuta'', or ''Kusiyutah'' when referring to the Goshute People. English variants included: ''Goshutes, Go-sha-utes, Goship-Utes, Goshoots, Gos-ta-Utes, Gishiss, Goshen Utes, Kucyut, and Gosiutsi'' . These names suggest a closer affinity among the Goshute and Ut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern Uto-Aztecan Languages
Uto-Aztecan, Uto-Aztekan or (rarely in English) Uto-Nahuatl is a family of indigenous languages of the Americas, consisting of over thirty languages. Uto-Aztecan languages are found almost entirely in the Western United States and Mexico. The name of the language family was created to show that it includes both the Ute language of Utah and the Nahuan languages (also known as Aztecan) of Mexico. The Uto-Aztecan language family is one of the largest linguistic families in the Americas in terms of number of speakers, number of languages, and geographic extension. The northernmost Uto-Aztecan language is Shoshoni, which is spoken as far north as Salmon, Idaho, while the southernmost is the Pipil language of El Salvador and Nicaragua. ''Ethnologue'' gives the total number of languages in the family as 61, and the total number of speakers as 1,900,412. Speakers of Nahuatl languages account for over 85% of these. The internal classification of the family often divides it into two branc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
