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Goshtasp
Vishtaspa ( ae, 𐬬𐬌𐬱𐬙𐬁𐬯𐬞𐬀 ; peo, 𐎻𐏁𐎫𐎠𐎿𐎱 ; fa, گشتاسپ ; grc, Ὑστάσπης ) is the Avestan-language name of a figure of Zoroastrian scripture and tradition, portrayed as an early follower of Zoroaster, and his patron, and instrumental in the diffusion of the prophet's message. Although Vishtaspa is not epigraphically attested, he is – like Zoroaster – traditionally assumed to have been a historical figure, although obscured by accretions from legend and myth. In Zoroastrian tradition, which builds on allusions found in the Avesta, Vishtaspa is a righteous king who helped propagate and defend the faith. In the non-Zoroastrian Sistan cycle texts, Vishtaspa is a loathsome ruler of the Kayanian dynasty who intentionally sends his eldest son to a certain death. In Greco-Roman literature, Zoroaster's patron was the pseudo-anonymous author of a set of prophecies written under his name. In scripture Vishtaspa is refer ...
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Peshotanu
Peshotanu (Avestan ', Middle Persian ''Peshyotan'', ''Peshotan'') is an eschatological figure of the medieval texts of Zoroastrian tradition, in particular in the apocalyptic ''Zand-i Wahman yasn''. In these texts, Peshotanu is an assistant of the Saoshyant, the future benefactor who brings about the final renovation of the world. In these texts, Peshotanu is also one of the Zoroastrian "immortals" (''anoshag-ruwan'', "of immortal soul"), and the name ''peshotanu'' is an allusion to this idea; the Avestan language word literally means "of surrendered (pesh-) body (-tan)", and is also used as a common adjective as a euphemism for "deceased" (also in a derogatory sense of "of forfeited body" in the context of capital offenses). The development of the legend of Peshotanu has been traced from that of a dead prince whose departed spirit is honored (''Yasht'' 13.103) to that of the eschatological hero who is "he is immortal, undecaying, hungerless, and thirstless, living and predominant ...
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Yasht
The Yashts are a collection of twenty-one hymns in the Younger Avestan language. Each of these hymns invokes a specific Zoroastrian divinity or concept. ''Yasht'' chapter and verse pointers are traditionally abbreviated as ''Yt.'' Overview The word ''yasht'' derives from Middle Persian 𐭩𐭱𐭲 yašt (“prayer, worship”) probably from Avestan ''𐬫𐬀𐬱𐬙𐬀‎'' (yašta, “honored”), from ''𐬫𐬀𐬰‎'' (yaz, “to worship, honor”), from Proto-Indo-European ''*yeh₂ǵ-'' or ''*Hyaǵ-'', and several hymns of the ''Yasna'' liturgy that "venerate by praise" are—in tradition—also nominally called ''yasht''s. These "hidden" Yashts are: the '' Barsom Yasht'' (''Yasna'' 2), another '' Hom Yasht'' in ''Yasna'' 9–11, the ''Bhagan Yasht'' of ''Yasna'' 19–21, a hymn to Ashi in ''Yasna'' 52, another Sarosh ''Yasht'' in ''Yasna'' 57, the praise of the (hypostasis of) "prayer" in ''Yasna'' 58, and a hymn to the Ahurani in ''Yasna'' 68. Since these are a part of ...
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Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, an official language of Iran, Afghanistan (Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western highlands on the border with Babylonia. The Persians called their language ''Parsik'', meaning "Persian". Anot ...
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