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God L
God L of the Schellhas-Zimmermann-Taube classification of codical gods is one of the major pre-Spanish Maya deities, specifically associated with trade. Characterized by high age, he is one of the Mam ('Grandfather') deities. More specifically, he evinces jaguar traits (particularly the ear), a broad feathery hat topped by an owl, and a jaguar mantle or a cape with a pattern somewhat resembling that of an armadillo shell. The best-known monumental representation is on a doorjamb of the inner sanctuary of Palenque's Temple of the Cross. Name The main sign of god L's name glyph in the Dresden Codex consists of the head of an aged man painted black. The reading is unknown, but may conceivably have been Ekʼ Chuah (see below). Functions Attributes and scenes of god L are indicative of at least three main functions. Wealth Recurrent attributes are a bundle of merchandise and a walking-stick. The floating ends of god L's cloth can show footsteps, again pointing to travelling merchants. ...
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Mayan Priest Smoking
Mayan most commonly refers to: * Maya peoples, various indigenous peoples of Mesoamerica and northern Central America * Maya civilization, pre-Columbian culture of Mesoamerica and northern Central America * Mayan languages, language family spoken in Mesoamerica and northern Central America * Yucatec Maya language, language spoken in the Yucatán Peninsula and northern Belize Mayan may also refer to: * Mayan, Semnan, Iran * Mayan stage, geological period that occurred during the end of the Middle Cambrian * Mayan (band), a Dutch symphonic death-metal band * Mayan (software) See also * List of Mayan languages * Maayan (other) * ''Mayan Renaissance'' * Mayan-e Olya, East Azerbaijan * Mayan-e Olya, Razavi Khorasan * Mayan-e Sofla, East Azerbaijan * Mayan-e Sofla, Razavi Khorasan * Mayan-e Vosta * Mayian Maiyan, also known as Maiyun, Haldi, or Ubtan, is the term used for the preparation ceremony one day before Punjabi wedding traditions, Punjabi weddings of India and Pa ...
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God K
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God ...
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Maximón
Maximón (), also called San Simón, is a Mayan deity and folk saint represented in various forms by the Maya peoples of several towns in the Guatemalan Highlands. Oral tradition of his creation and purpose in these communities is complex, diverse, and born of the ancient Maya traditions centuries ago. Origin The worship of Maximón is believed to have begun at the time of the Spanish conquest of the Maya. The designation of Maximón as a saint is the result of religious syncretism. The modern character of Maximón is thought by analysts to be a blend of several historical, biblical, and Mayan mythological figures. These include Pedro de Alvarado, Judas Iscariot, Saint Peter, and Mam. Maximón's appearance varies greatly by location. While he's popularly depicted as a man in a suit and hat, this isn't a constant. In Santiago Atitlán, he wears colorful garlands and scarves, while in Zunil, he wears sunglasses and a bandana. Mythology Maximón is said to represent both light ...
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The Mam
Mam 'grandfather' or 'grandson', is a pan-Mayan kinship term as well as a term of respect referring to ancestors and deities. In Classic period inscriptions, the word ''mam'' appears to be used mainly to introduce the name of a grandfather, grandson, or ancestor, often a king. Ethnographically, ''Mam'' refers to several aged Maya deities: *(i) In Kekchi-speaking Belize, 'Mam' is a general designation for the mountain spirits; four Mams were specifically associated with the four corners of the earth (see Bacab).Thompson, Maya History and Religion 1970. * (ii) In the Kekchi-speaking Alta Verapaz of Guatemala, one of the Mams is a greatly feared mountain spirit associated with earthquakes and inundations. An image of this Mam was apparently buried during the Holy Week. *(iii) Among the Huaxtec Mayas (Huastec people), the Mams or Mamlabs are earth deities; there are three or four of them, the most important one (Muxiʼ) being the violent originator of the rainy season. *(iv) Among the ...
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Xibalba
(), roughly translated as "place of fright", is the name of the underworld (or quc, Mitnal) in Maya mythology, ruled by the Maya death gods and their helpers. In 16th-century Verapaz, the entrance to Xibalba was traditionally held to be a cave in the vicinity of Cobán, Guatemala. Cave systems in nearby Belize have also been referred to as the entrance to Xibalba. In some Maya areas, the Milky Way is viewed as the road to Xibalba. Inhabitants Xibalba is described in the ''Popol Vuh'' as a court below the surface of the Earth associated with death and with twelve gods or powerful rulers known as the Lords of Xibalba. The first among the Maya death gods ruling Xibalba were Hun-Came ("One Death") and Vucub-Came ("Seven Death"), though Hun-Came is the senior of the two. The remaining ten Lords are often referred to as demons and are given commission and domain over various forms of human suffering: to cause sickness, starvation, fear, destitution, pain, and ultimately death ...
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Popol Vuh
''Popol Vuh'' (also ''Popol Wuj'' or ''Popul Vuh'' or ''Pop Vuj'') is a text recounting the mythology and history of the Kʼicheʼ people, one of the Maya peoples, who inhabit Guatemala and the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador. The ''Popol Vuh'' is a foundational sacred narrative of the Kʼicheʼ people from long before the Spanish conquest of the Maya. It includes the Mayan creation myth, the exploits of the Maya Hero Twins, Hero Twins Hunahpú and Xbalanqué, and a chronicle of the Kʼicheʼ people. The name "Popol Vuh" translates as "Book of the Community" or "Book of Counsel" (literally "Book that pertains to the mat", since a woven mat was used as a royal throne in ancient Kʼicheʼ society and symbolised the unity of the community). It was originally preserved through oral tradition until approximately 1550, when it was recorded in writing. The documentation of the ''Popol Vuh'' is credited ...
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Chaak
Chaac (also spelled Chac or, in Classic Mayan, Chaahk ) is the name of the Maya god of rain, thunder, and lighting. With his lightning axe, Chaac strikes the clouds, causing them to produce thunder and rain. Chaac corresponds to Tlaloc among the Aztecs. Rain deities and rain makers Like other Maya gods, Chaac is both one and manifold. Four Chaacs are based in the cardinal directions and wear the directional colors. In 16th-century Yucatán, the directional Chaac of the east was called ''Chac Xib Chaac'' 'Red Man Chaac', only the colors being varied for the three other ones. Contemporary Yucatec Maya farmers distinguish many more aspects of the rainfall and the clouds and personify them as different, hierarchically-ordered rain deities. The Chorti Maya have preserved important folklore regarding the process of rain-making, which involved rain deities striking rain-carrying snakes with their axes. The rain deities had their human counterparts. In the traditional Mayan (and ...
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Hero Twins
The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼicheʼ language, the Twins have also been identified in the art of the Classic Mayas (200–900 AD). The twins are often portrayed as complementary forces. The complementary pairings of life and death, sky and earth, day and night, Sun and Moon, among multiple others have been used to represent the twins. The duality that occurs between male and female is often seen in twin myths, as a male and female twin are conceptualized to be born to represent the two sides of a single entity. The Twin motif recurs in many Native American mythologies; the Maya Twins, in particular, could be considered as mythical ancestors to the Maya ruling lineages. The Hero Twins in word and image After being invited to Xibalba by One-Death and Seven-Death, the L ...
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Tonsured Maize God
Like other Mesoamerican peoples, the traditional Maya civilization, Maya recognize in their staple crop, maize, a vital force with which they strongly identify. This is clearly shown by their mythological traditions. According to the 16th-century Popol Vuh, the Hero Twins have maize plants for alter egos and man himself is created from maize. The discovery and opening of the Maize Mountain – the place where the corn seeds are hidden – is still one of the most popular of Maya tales. In the Classic period (200-900 AD), the maize deity shows aspects of a culture hero. Female and male deities In Maya oral tradition, maize is usually personified as a woman — like rice in Southeast Asia, or wheat in ancient Greece and Rome. The acquisition of this woman through bridal capture constitutes one of the basic Maya myths. In contrast to this, the pre-Spanish Maya aristocracy appears to have primarily conceived of maize as male. The classic period distinguished two male forms: a foliated ( ...
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Maya Moon Goddess
The traditional Mayas generally assume the Moon to be female, and the Moon's perceived phases are accordingly conceived as the stages of a woman's life. The Maya moon goddess wields great influence in many areas. Being in the image of a woman, she is associated with sexuality and procreation, fertility and growth, not only of human beings, but also of the vegetation and the crops. Since growth can also cause all sorts of ailments, the moon goddess is also a goddess of disease. Everywhere in Mesoamerica, including the Mayan area, she is specifically associated with water, be it wells, rainfall, or the rainy season. In the codices, she has a terrestrial counterpart in goddess I. Lunar mythology The sources for Maya lunar mythology are almost entirely contemporaneous, with the exception of the Popol Vuh. A division can be made according to the moon's kinship roles. *''Moon as a male sibling: celestial power''. In the Popol Vuh (16th century), the Maya Hero Twins are finally transfor ...
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Crazy Stuff
Insanity, madness, lunacy, and craziness are behaviors performed by certain abnormal mental or behavioral patterns. Insanity can be manifest as violations of societal norms, including a person or persons becoming a danger to themselves or to other people. Conceptually, mental insanity also is associated with the biological phenomenon of contagion (that mental illness is infectious) as in the case of copycat suicides. In contemporary usage, the term ''insanity'' is an informal, un-scientific term denoting "mental instability"; thus, the term insanity defense is the legal definition of mental instability. In medicine, the general term psychosis is used to include the presence either of delusions or of hallucinations or both in a patient; and psychiatric illness is " psychopathology", not ''mental insanity''. An interview with Dr. Joseph Merlino, David Shankbone, ''Wikinews'', 5 October 2007. In English, the word "sane" derives from the Latin adjective ''sanus'' meaning "he ...
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Acantun
Acantuns are ritual stone shafts placed at the four corners of a Yucatec Maya village. When night fell, four Balams (Jaguars) were said to arrive and sit on the idols to keep guard over the village. References * * * Maya mythology and religion {{Mesoamerica-myth-stub ...
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