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Glooscap
Glooscap (variant forms and spellings ''Gluskabe'', ''Glooskap'', ''Gluskabi'', ''Kluscap'', ''Kloskomba'', or ''Gluskab'') is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by Silas Tertius Rand and then by Charles Godfrey Leland in the 19th century. In his role as creator, Glooscap is similar to that of the Ojibwa ''Nanabozho'' and the Cree ''Wisakedjak''. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers". Abenaki The Abenaki people believe that after Tabaldak created humans, the dust from his body created Glooscap and his twin brother, Malsumis. He gave Glooscap the power to create a good world. Malsumis, on the other hand, is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap First Nation
Glooscap First Nation is a Canadian Mi'kmaq aboriginal community located in both Kings County and Hants County, Nova Scotia. Also known as Kluskap, its reserve is located approximately from the Town of Hantsport. Created in 1907 as Horton 35, the reserve encompasses some of rolling, mainly forested land. Forest management is practiced by the band. There is a variety store, gas bar, Greco Pizza, and gaming centre. There is also a health centre, youth centre and chapel. The Glooscap Landing Business Park is also owned by Glooscap First Nation which houses a second gas bar and Tim Hortons. The 2022 population was 415 people of whom approximately 100 lived on the reserve, making Glooscap the third-smallest First Nation community in Nova Scotia after Bear River First Nation and Annapolis Valley First Nation. ;Reserves * Glooscap 35 * Glooscap Landing Reserve History Glooscap was created in 1907 from land owned by Silas Tertius Rand, a missionary of the Micmac Missionary Socie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap Turning A Man Into A Cedar Tree
Glooscap (variant forms and spellings ''Gluskabe'', ''Glooskap'', ''Gluskabi'', ''Kluscap'', ''Kloskomba'', or ''Gluskab'') is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by Silas Tertius Rand and then by Charles Godfrey Leland in the 19th century. In his role as creator, Glooscap is similar to that of the Ojibwa ''Nanabozho'' and the Cree ''Wisakedjak''. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers". Abenaki The Abenaki people believe that after Tabaldak created humans, the dust from his body created Glooscap and his twin brother, Malsumis. He gave Glooscap the power to create a good world. Malsumis, on the other hand, is the o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap Monument, Millbrook, Nova Scotia, Closeup
Glooscap (variant forms and spellings ''Gluskabe'', ''Glooskap'', ''Gluskabi'', ''Kluscap'', ''Kloskomba'', or ''Gluskab'') is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by Silas Tertius Rand and then by Charles Godfrey Leland in the 19th century. In his role as creator, Glooscap is similar to that of the Ojibwa ''Nanabozho'' and the Cree ''Wisakedjak''. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers". Abenaki The Abenaki people believe that after Tabaldak created humans, the dust from his body created Glooscap and his twin brother, Malsumis. He gave Glooscap the power to create a good world. Malsumis, on the other hand, is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap (ship)
''Glooscap'' was a full-rigged sailing ship built in 1891 at Spencer's Island, Nova Scotia in the Minas Basin of the Bay of Fundy. The ship was named after Glooscap, the spiritual hero figure of the Mi'kmaq people. ''Glooscap'' was the culmination of several decades of large-scale ship building in the small village of Spencers Island. She was the last square rigger built along the Parrsboro Shore and the largest ship ever built in Cumberland County, Nova Scotia.Stanley Spicer ''Sails of Fundy: The Schooners and Square-riggers of the Parrsboro Shore (Hantsport, NS: Lancelot Press, 1984), p. 15 She circled the world in her first year of operation, carrying freight to Liverpool, Cape Town, Australia, and New York City. She made frequent subsequent voyages to the Pacific. Although built in the twilight period of the Age of Sail, ''Glooscap'' earned good profits for her owners shipping freight around the world for two decades under the command of two noted captains, the brothers Geo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap Trail
The Glooscap Trail is a scenic roadway in the Canadian province of Nova Scotia. It is located in the central and northern part of the province around the Minas Basin and Cobequid Bay, sub-basins of the Bay of Fundy. The route connects Amherst in Cumberland County, near the interprovincial boundary with New Brunswick, with Scot's Bay in Kings County, Nova Scotia. A spur of Glooscap Trail follows Trunk 2 in Truro, through the Shubenacadie Valley, to Enfield at the boundary with Halifax Regional Municipality. The Fundy Shore segment branches off from the main route in Parrsboro and continues along the Minas Basin shore until reaching Advocate Harbour, where the route then follows the Chignecto Bay, outlining the Chignecto Peninsula. The main route measures , with the Shubenacadie Valley spur being . Additionally, the Fundy Shore segment is 119 km (74 mi) long. Name According to a Mikmaq legend, Glooscap was a giant god-like man who was created by Gisoolg (the Great Spirit Cre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agaskw
The Abenaki people are an indigenous peoples of the Americas located in the Northeastern Woodlands region. Their religious beliefs are part of the ''Midewiwin'' tradition, with ceremonies led by medicine keepers, called ''Medeoulin'' or ''Mdawinno''. Creation In Abenaki mythology the highest deity is Gici Niwaskw, also referred to by the titles of Tabaldak or Dabaldak, meaning Lord, and Niwaskowôgan, meaning Great Spirit. According to the creation myth, there existed no sound or color prior until Gici Niwaskw desired it and began the process of creating the world. To do so they called forth a giant turtle, called Tolba, from the primordial waters, crafting the land on top of Tolba’s shell and the clouds above that. After this creation the Great Spirit fell asleep and began to dream of every creature and plant to ever exist, waking to discover that their dreams had become reality as they had slept. Thus the newly created world was populated by living things. Gluskab and T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abenaki Mythology
The Abenaki people are an indigenous peoples of the Americas located in the Northeastern Woodlands region. Their religious beliefs are part of the ''Midewiwin'' tradition, with ceremonies led by medicine keepers, called ''Medeoulin'' or ''Mdawinno''. Creation In Abenaki mythology the highest deity is Gici Niwaskw, also referred to by the titles of Tabaldak or Dabaldak, meaning Lord, and Niwaskowôgan, meaning Great Spirit. According to the creation myth, there existed no sound or color prior until Gici Niwaskw desired it and began the process of creating the world. To do so they called forth a giant turtle, called Tolba, from the primordial waters, crafting the land on top of Tolba’s shell and the clouds above that. After this creation the Great Spirit fell asleep and began to dream of every creature and plant to ever exist, waking to discover that their dreams had become reality as they had slept. Thus the newly created world was populated by living things. Gluskab and T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wabanaki Confederacy
The Wabanaki Confederacy (''Wabenaki, Wobanaki'', translated to "People of the Dawn" or "Easterner") is a North American First Nations and Native American confederation of four principal Eastern Algonquian nations: the Miꞌkmaq, Maliseet (''Wolastoqey''), Passamaquoddy (''Peskotomahkati'') and Penobscot. The Western Abenaki are also considered members, being a loose identity for a number of allied tribal peoples such as the Sokoki, Cowasuck, Missiquoi, and Arsigantegok, among others. There were more tribes, along with many bands, that were once part of the Confederation. Native tribes such as the Norridgewock, Etchemin, Alemousiski, and Canibas, through massacres, tribal consolidation, and ethnic label shifting were absorbed into the five larger national identities. Members of the Wabanaki Confederacy, the Wabanaki, are located in and named for the area which they call ''Wabanakik'' ("Dawnland"), roughly the area that became the French colony of Acadia. It is made up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silas Tertius Rand
Silas Tertius Rand (May 18, 1810 – October 4, 1889) was a Canadian Baptist clergyman, missionary, ethnologist, linguist and translator. His work centred on the Mi'kmaq people of Maritime Canada and he was the first to record the legend of Glooscap. Life Silas Rand was born in the community of Brooklyn Street about six miles west of Kentville, Nova Scotia in the Township of Cornwallis. He was a son of bricklayer Silas Rand and his wife Deborah Tupper. Though largely uneducated, his father taught the younger Rand to read and later sent him to school, which he attended until the age of 11. He then took up bricklaying with his father. At age nineteen, Rand was introduced to English grammar and he began the study of languages. By age 21, he began teaching grammar. At 23, he entered Horton Academy (part of Acadia University) to study Latin but he left the school a month later, learning Latin grammar at home while he worked as a bricklayer. In 1833 he underwent a religious conversion. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annapolis Valley
The Annapolis Valley is a valley and region in the Canadian province of Nova Scotia. It is located in the western part of the Nova Scotia peninsula, formed by a trough between two parallel mountain ranges along the shore of the Bay of Fundy. Statistics Canada defines the Annapolis Valley as an economic region, composed of Annapolis County, Kings County, and Hants County. Geography The valley measures approximately in length from Digby and the Annapolis Basin in the west to Wolfville and the Minas Basin in the east, spanning the counties of Digby, Annapolis and Kings. Some also include the western part of Hants County, including the towns of Hantsport and Windsor even further to the east, but geographically speaking they are part of the Avon River valley. The steep face of basaltic North Mountain shelters the valley from the adjacent Bay of Fundy and rises over in elevation near Lawrencetown. The granitic South Mountain rises to a somewhat higher elevation and shel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisakedjak
Wisakedjak (''Wìsakedjàk'' in Algonquin, ''Wīsahkēcāhk(w)'' in Cree and ''Wiisagejaak'' in Oji-cree) is the Crane ''Manitou'' found in northern Algonquian and Dene storytelling, similar to the trickster ''Nanabozho'' in Ojibwa ''aadizookaanan'' (sacred stories), '' Inktonme'' in Assiniboine lore, and the Coyote from many different tribes. His name is found in a number of different forms in the related languages and cultures he appears in, including Weesack-kachack, Wisagatcak, Wis-kay-tchach, Wissaketchak, Woesack-ootchacht, Vasaagihdzak, and Weesageechak. In mythology As with most mythological characters, Wisakedjak is used to explain the creation of animals or geographical locations. He is generally portrayed as being responsible for a great flood which destroyed the world. In other stories he is also one of the beings who created the current world, either on his own, or with magic given to him by the Creator for that specific purpose. In contemporary indigenous liter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cape Blomidon
Cape Blomidon ( ) is a headland located on the Bay of Fundy coast of the Canadian province of Nova Scotia. Cape Blomidon is located in Kings County at the northeast edge of the Blomidon Peninsula. Its geology largely comprises sedimentary sandstone, which is unique since it is connected to the North Mountain range and made up of tholeiitic basalt. Cape Blomidon features distinctive reddish-coloured cliffs that reach up to 100 metres in height above the Minas Basin, which stretches out to the east. Cape Split is the geologic continuation of the North Mountain range and juts off the Blomidon Peninsula to the northwest. According to Mi'kmaq legend, Cape Blomidon is the home of Glooscap. The cape and much of the coastal area of the Blomidon Peninsula are protected by Blomidon Provincial Park. Visitor access to this park is located at the southern edge of the peninsula, approximately 3.5 kilometres south of Cape Blomidon. The name "Cape Blomidon" was officially approved on Octo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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