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Gerra (god)
Gerra (, also known as Girra) is the Babylonian and Akkadian god of fire, derived from the earlier Sumerian deity Gibil Gibil () in Sumerian mythology is the god of fire, variously of the son of An and Ki, An and Shala or of Ishkur and Shala. He later developed into the Akkadian god Gerra. In some versions of the Enûma Eliš Gibil is said to maintain the sha .... He is the son of Anu and Antu. References *Michael Jordan, Encyclopedia of Gods, Kyle Cathie Limited, 2002 *Benjamin R. Foster, From Distant Days: Myths, Tales, and Poetry of Ancient Mesopotamia, 1995 External linksAncient Mesopotamian Gods and Goddesses: Girra (god) Mesopotamian gods Fire gods {{MEast-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Mesopotamian Religion
Mesopotamian religion refers to the religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC and 400 AD, after which they largely gave way to Syriac Christianity practiced by today's Assyrians. The religious development of Mesopotamia and Mesopotamian culture in general, especially in the south, was not particularly influenced by the movements of the various peoples into and throughout the area. Rather, Mesopotamian religion was a consistent and coherent tradition which adapted to the internal needs of its adherents over millennia of development. The earliest undercurrents of Mesopotamian religious thought are believed to have developed in Mesopotamia in the sixth millennium BC, coinciding with the region beginning to be permanently settled. The earliest evidence of Mesopotamian religion date to the mid-fourth millennium BC, coinciding with the invention of writing, and involved th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gibil
Gibil () in Sumerian mythology is the god of fire, variously of the son of An and Ki, An and Shala or of Ishkur and Shala. He later developed into the Akkadian god Gerra. In some versions of the Enûma Eliš Gibil is said to maintain the sharp point of weapons, have broad wisdom, and that his mind is "so vast that all the gods, all of them, cannot fathom it". Some versions state Gibil, as lord of the fire and the forge, also possesses wisdom of metallurgy. References *Michael Jordan, Encyclopedia of Gods, Kyle Cathie Limited, 2002 Fire gods Mesopotamian gods Smithing gods {{MEast-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antu (goddess)
In Akkadian mythology, Antu or Antum ( Akkadian:𒀭𒌈) is a Babylonian goddess. She was the first consort of Anu, and the pair were the parents of the Anunnaki and the Utukki. Antu was a later development of Ki, an earlier Sumerian earth goddess. She was also conflated with Kishar.. According to the Akkadian pantheon, clouds were Antum's breasts and that rain Rain is water droplets that have condensed from atmospheric water vapor and then fall under gravity. Rain is a major component of the water cycle and is responsible for depositing most of the fresh water on the Earth. It provides water ... was her breast milk. References Sources * * Jordan, M. (2002). ''Encyclopedia of Gods'', Kyle Cathie Limited. * Mesopotamian goddesses Sky and weather goddesses Earth goddesses Inanna {{MEast-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Gods
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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