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Gelukpa
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Je, Gyaltsap Je and Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam tradition of Atisha (c. 11th century). Furthermore, it is also called the Ganden school, after the first monastery established by Tsongkhapa. The Ganden Tripa ("Ganden Throne Holder") is the official head of the school, though its most influential figure is the Dalai Lama ("Ocean Teacher"). Allying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonang
The Jonang () is one of the schools of Tibetan Buddhism. Its origins in Tibet can be traced to early 12th century master Yumo Mikyo Dorje, but became much wider known with the help of Dolpopa Sherab Gyaltsen, a monk originally trained in the Sakya school. The Jonang school’s main practice comes from the Kalachakra cycle. The Jonang re-established their religio-political center in Golok, Nakhi and Mongol areas of Kham and Amdo with the school's seat () at Dzamtang Tsangwa () dzong and have continued practicing uninterrupted to this day. An estimated 5,000 monks and nuns of the Jonang tradition practice today in these areas. However, their teachings were limited to these regions until the Rimé movement of the 19th century encouraged the study of non-Gelug schools of thought and practice.Gruschke 2001, p.72 History The monk Künpang Tukjé Tsöndrü (, 1243–1313) established a kumbum or stupa-vihara in the Jomonang Valley about northwest of the Tashilhunpo Monastery in Ü ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prasaṅgika According To Tsongkhapa
The Svatantrika-Prasaṅgika distinction is a set of arguments about two different positions of emptiness philosophy which are debated within the Mahayana school of Buddhism. It is most prominently discussed in Tibetan Buddhism where Prāsaṅgika and Svātantrika, are viewed to be different forms of Madhyamaka philosophy.Lama Tsongkhapa, Lamrim Chenmo V3 Pp 224-267 For Tsongkhapa, the founder of the Gelugpa school and the most outspoken proponent of the distinction, as well as for the Karma Kagyu school, these differences are of major importance. Tsongkhapa not only negates an inherent identity or self-characterizing essence which resides in persons, things, and abstract phenomena; but he also negates the identity of phenomena as they appear to our instinctive, everyday perception.Lama Tsongkhapa, Lamrim Chenmo V3 Pp 224-267 In contrast, according to Tsongkhapa, the Svātantrika negate a "truly existing self," but maintain that things exist conventionally "according to characteri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kadam (Tibetan Buddhism)
300px, Tibetan Portrait of Atiśa The Kadam school () of Tibetan Buddhism was an 11th century Buddhist tradition founded by the great Bengali master Atiśa (982-1054) and his students like Dromtön (1005–1064), a Tibetan Buddhist lay master.Silk, Jonathan A; von Hinüber, Oskar; Eltschinger, Vincent; Bowring, Richard; Radich, Michael (2015). ''Brill's Encyclopedia of Buddhism: Vol. II Lives'', pp. 1145-1158. Brill. The Kadampa stressed compassion, pure discipline and study.Chokyi Dragpa (2015). ''Illuminating the Thirty-Seven Practices of a Bodhisattva'', Glossary. Simon and Schuster. The most evident teachings of that tradition were the graduated teachings on the Mahayana path. These special presentations became known as lojong (mind training) and lamrim (stages of the path). Kadam masters like Atiśa also promoted the study of madhyamaka philosophy. According to Ronald M. Davidson, "Atiśa's coming to Tibet in 1042 was the threshold moment in the efflorescence of Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Je Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a comment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganden Tripa
The Ganden Tripa, also spelled Gaden Tripa ( "Holder of the Ganden Throne"), is the title of the spiritual leader of the Gelug school of Tibetan Buddhism, the school that controlled central Tibet from the mid-17th century until the 1950s. The 103rd Ganden Tripa, Jetsun Lobsang Tenzin died in office on 21 April 2017. Jangtse Choejey Kyabje Jetsun Lobsang Tenzin Palsangpo is the current Ganden Tripa. The head of the Gelugpa order is the Ganden Tripa and not, as is often misunderstood, the Dalai Lama. It is also often misunderstood that the Ganden Tripa is the same person as the abbot of Ganden monastery. Ganden has two abbots, the abbot of Ganden Shartse and the abbot of Ganden Jangtse, and neither of them can be the Ganden Tripa unless they have also served as abbot of Gyumay or Gyuto tantric colleges. See 'Mode of Appointment' below. The Ganden Tripa is an appointed office, not a reincarnation lineage. It is awarded on the basis of merit which is the basis of his Ganden Tripa#M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a comment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganden
Ganden Monastery (also Gaden or Gandain) or Ganden Namgyeling or Monastery of Gahlden is one of the "great three" Gelug university monasteries of Tibet. It is in Dagzê County, Lhasa. The other two are Sera Monastery and Drepung Monastery. Ganden Monastery was founded in 1409 by Je Tsongkhapa Lozang-dragpa, founder of the Gelug order. The monastery was destroyed after 1959, but has since been partially rebuilt. Another monastery with the same name and tradition was established in Southern India in 1966 by Tibetan exiles. Location Ganden is northeast of Lhasa. The monastery lies in a hilly natural amphitheater. from the ''kora'' route around the monastery there are dramatic views over the valleys that surround it. Ganden Monastery is at the top of Wangbur Mountain, Dagzê County at an altitude of 4,300m. Its full name is Ganden Namgyal Ling (''dga' ldan rmam rgyal gling''). ''Ganden'' means "joyful" and is the Tibetan name for Tuṣita, the heaven where the bodhisattva Maitre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tushita
Tuṣita (Sanskrit) or Tusita (Pāli) is one of the six deva-worlds of the Kāmadhātu, located between the Yāma heaven and the heaven. Like the other heavens, is said to be reachable through meditation. It is the heaven where the Bodhisattva Śvetaketu (Pāli: Setaketu, "White Banner") resided before being reborn on Earth as Gautama, the historical Buddha; it is, likewise, the heaven where the Bodhisattva Nātha ("Protector") currently resides, who will later be born as the next Buddha, Maitreya. Most Buddhist literature holds that Queen Maya died seven days after the birth of her son the Buddha, and was then reborn in the Tushita Heaven. Seven years after the Buddha's enlightenment, she came down to visit Tavatimsa Heaven, where the Buddha later preached the Abhidharma to her. Descriptions Like all heaven realms in Buddhism, the Heaven is the residence of divine beings or ''devas''. According to the ''Visakhuposatha Sutta'' of the Pali Canon, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya Buddha
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the '' Amitabha Sutra'' and the ''Lotus Sutra'', he is referred to as Ajita. Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, all Buddhists firmly agree that these were false claims, indicating that Maitreya, the Buddha of the Future, is yet to appear. According to Buddhist tradition, Maitreya is a bodhisattva who is prophesied to appear on Earth, achieve complete Enlightenment, and teach the Dharma. According to scriptures, Maitreya's teachings will be similar to those of Gautama Buddha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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