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Gayomart
Keyumars or Kiomars ( fa, کیومرث) was the name of the first king (shah) of the Pishdadian dynasty of Iran according to the ''Shahnameh''. The name appears in Avestan in the form of ''𐬔𐬀𐬌𐬌𐬊 𐬨𐬆𐬭𐬆𐬙𐬀𐬥 Gaiio Mərətan'', or in medieval Zoroastrianism, Zoroastrian texts as ''Gayōmard'' or ''Gayōmart''. In the Avesta he is the mythological list of protoplasts, first human being in the world. The corresponding name in Middle Persian is 𐭪𐭣𐭬𐭫𐭲 ''Kayōmart''. In Ferdowsi's ''Shahnameh'' he appears as the first shah of the world. He is also called the ''pišdād'' (), the first to practice justice, the lawgiver. The Avestan form means "the living mortal", from ''gaya'' "life" and ''marətan'' "mortal, human being"; cf. Persian ''mard'' "human" ( fa, مَرد). Keyumars is also a popular first name in Persian speaking countries (Iran, Afghanistan and Tajikistan). In Zoroastrian literature According to the Zoroastrianism, Zoroas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pishdadian Dynasty
The Pishdadian dynasty ( fa, دودمان پیشدادیان) is a mythical line of primordial kings featured in Zoroastrian belief and Persian mythology, who are presented in legend as originally rulers of the world but whose realm was eventually limited to ''Ērānshahr'' or Greater Iran. Although there are scattered references to them in the Zoroastrian scriptures the Avesta and later Pahlavi literature, it is through the 11th century Iranian national epic, the ''Shahnameh'', that the canonical form of their legends is known. From the 9th century, Muslim writers, notably Tabari, re-told many of the Pishdadian legends in prose histories and other works. The Pishdadian kings and the stories relating to them have no basis in historical fact, however. According to the ''Shahnameh'', the Pishdadians were the first Iranian dynasty, pre-dating the historical Achaemenids, and ruling for a period of over two thousand years. Their progenitor was Keyumars, the first human and the “Zo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mashya And Mashyana
According to the Zoroastrian cosmogony, Mashya and Mashyana were the first man and woman whose procreation gave rise to the human race. Etymology The names are from Avestan, nominally transliterated as ' and ', but like other Avestan words also, spellings (and hence transliterations) vary from manuscript to manuscript. ' may thus also appear as ' or ' or ' (and variants). Originally and etymologically, ' means "mortal being" as Old Persian ''martya'', Persian ''mard'' and even Sanskrit ''martya'' also mean "mortal" and therefore "man". The root in Avesta and Sanskrit for death is ''mar'', ''mr'', "to die". The causative ''mâr'' means "to kill". Its derivatives ''merethyu''/''mrtyu'' means "death"; ''mareta'' and ''maretan'' means "mortal", and then "man, human being" ''mashya''. For more on the etymology of the ''aša'' and ''arta'' variants of these terms, see Avestan phonology. Attestations According to the creation myth as described in the ''Bundahishn'', Ohrmuzd's (Ahura Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Of Life From Clay
The creation of life from clay is a miraculous birth theme that appears throughout world religions and mythologies. Religion and folklore * According to Genesis 2:7 "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul". * According to Islamic mythology ( Qur'an 23:12), God created man from clay. * In Jewish folklore, a golem (Hebrew: גולם) is an animated anthropomorphic being that is created entirely from inanimate matter, usually clay or mud. * In Sumerian mythology, the gods Enki or Enlil create a servant of the gods, humankind, out of clay and blood (see Enki and the Making of Man). In another Sumerian story, both Enki and Ninmah create humans from the clay of the Abzu, the fresh water of the underground. They take turns in creating and decreeing the fate of the humans. * According to Egyptian mythology, the god, Khnum, creates human children from clay before placing them into their moth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gavaevodata
Gavaevodata (') is the Avestan language name of the primordial bovine of Zoroastrian cosmogony and cosmology, one of Ahura Mazda's six primordial material creations and the mythological progenitor of all beneficent animal life. The primordial beast is killed in the creation myth, but from its marrow, organs and The precise meaning of this word in this context is unknown. It is traditionally translated as "seed", which in the sense of "prototype" carries the connotation of a particular physical form or appearance. But the word can also mean "seed" in the sense of a "race, stock", which Gavaevodata – as the primordial animal – is the apical ancestor of. the world is repopulated with animal life. The soul of the primordial bovine – ''geush urvan'' – returned to the world as the soul of livestock. Although ''geush urvan'' is an aspect of the primordial bovine in Zoroastrian tradition, and may also be that in the Younger Avesta, the relationship between the two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denkard
The ''Dēnkard'' or ''Dēnkart'' (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. The Denkard is to a great extent considered an "Encyclopedia of Mazdaism" and is a valuable source of information on the religion especially during its Middle Persian iteration. The ''Denkard'' is not considered a sacred text by a majority of Zoroastrians, but is still considered worthy of study. Name The name traditionally given to the compendium reflects a phrase from the colophons, which speaks of the ''kart''/''kard'', from Avestan ''karda'' meaning "acts" (also in the sense of "chapters"), and ''dēn'', from Avestan ''daena'', literally "insight" or "revelation," but more commonly translated as "religion." Accordingly, ''dēn-kart'' means "religious acts" or "acts of religion." The ambiguity of ''-kart'' or ''-kard'' in the title reflects the orthography of Pahlavi writing, in which the letter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Year
New Year is the time or day currently at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1 ( New Year's Day, preceded by New Year's Eve). This was also the first day of the year in the original Julian calendar and the Roman calendar (after 153 BC). Other cultures observe their traditional or religious New Year's Day according to their own customs, typically (though not invariably) because they use a lunar calendar or a lunisolar calendar. Chinese New Year, the Islamic New Year, Tamil New Year (Puthandu), and the Jewish New Year are among well-known examples. India, Nepal, and other countries also celebrate New Year on dates according to their own calendars that are movable in the Gregorian calendar. During the Middle Ages in Western Europe, while the Julian calendar was still in use, au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farvardin
Farvardin ( fa, فروردین, ) is the Iranian Persian name for the first month of the Solar Hijri calendar, the official calendar of Iran, and corresponds with Aries on the Zodiac. Farvardin has thirty-one days. It is the first month of the spring season (''Bahar''), and is followed by Ordibehesht. The Afghan Pashto name for it is Wray. In three out of every four years, Farvardin begins on March 21 and ends on April 20 of the Gregorian calendar. In the remaining years, it begins on March 19 or 22, and ends on April 18 or 21. Its associated astrological sign in the tropical zodiac is Aries. Events * 25 - 1244 - Assassination of Abraham Lincoln * 3 - 1319 - The Lahore Resolution was enacted by prominent Indian Muslim leaders demanding independence of Muslim majority areas of western British India (later to become Pakistan). * 18 - 1275 - The first Summer Olympic Games of the modern era begins in Athens, Greece, coinciding with the 75th anniversary of the Greek War of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spring (season)
Spring, also known as springtime, is one of the four temperate seasons, succeeding winter and preceding summer. There are various technical definitions of spring, but local usage of the term varies according to local climate, cultures and customs. When it is spring in the Northern Hemisphere, it is autumn in the Southern Hemisphere and vice versa. At the spring (or vernal) equinox, days and nights are approximately twelve hours long, with daytime length increasing and nighttime length decreasing as the season progresses until the Summer Solstice in June (Northern Hemisphere) and December (Southern Hemisphere). Spring and "springtime" refer to the season, and also to ideas of rebirth, rejuvenation, renewal, resurrection and regrowth. Subtropical and tropical areas have climates better described in terms of other seasons, e.g. dry or wet, monsoonal or cyclonic. Cultures may have local names for seasons which have little equivalence to the terms originating in Europe. Meteoro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Div (mythology)
Div or dev (Persian: ': ) (with the broader meaning of demons or fiends) are monstrous creatures within Middle Eastern lore. Most of their depictions derive from Persian mythology, integrated to Islam and spread to surrounding cultures including Armenia, Turkic countries and Albania. Although they are not explicitly mentioned within canonical Islamic scriptures, their existence was well accepted by most Muslims just like that of other supernatural creatures. They exist along with jinn, '' peri'' (fairies) and '' shayatin'' (devils) within South- and Central Asia demon-beliefs. They are described as having a body like that of a human, only of gigantic size, with two horns upon their heads and teeth like the tusks of a boar. Powerful, cruel and cold-hearted, they have a particular relish for the taste of human flesh. Some use only primitive weapons, such as stones: others, more sophisticated, are equipped like warriors, wearing armour and using weapons of metal. Despite their unc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahi
Jahi is the Avestan language name of Zoroastrianism's demoness of "lasciviousness." As a hypostatic entity, Jahi is variously interpreted as "hussy," "rake," " libertine," "courtesan" and "one who leads a licentious life." Her standard epithet is "the Whore." In Zoroastrian tradition, Jahi appears as Middle Persian Jeh (''Jēh'', ''J̌ēh''), characterized as the consort of Ahriman and the cause of the menstrual cycle. In scripture In the hymn to ''Haoma'', the devotee rejects the temptations of the "polluting whore" who "sits down devouring Haoma's sacrificial offering". In the hymn to '' Asha'', the Holy term ('' manthra spenta'') is an effective remedy against Jahi and other noxious creatures. In the hymn to Ashi (not to be confused with Asha), "Fortune" wails about how shamed she is by Jahi's improper actions. Jahi is characterized in the ''Vendidad'' as causing Ahura Mazda "the most grief". "Her gaze takes the colors away from a third of orld. It also contains an ob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahuna Vairya
Ahuna Vairya ( Avestan: 𐬀𐬵𐬎𐬥𐬀 𐬬𐬀𐬌𐬭𐬌𐬌𐬀) is the first of Zoroastrianism's four Gathic Avestan formulas. The text, which appears in ''Yasna'' 27.13, is also known after its opening words yatha ahu vairyo. In Zoroastrian tradition, the formula is also known as the ''ahun(a)war''. Numerous translations and interpretations exist, but the overall meaning of the text remains obscure. The Ahuna Vairya and ''Ashem Vohu'' (the second most sacred formula at ''Yasna'' 27.14) are together "very cryptic formulas, of a pronounced magical character." The Ahunavaiti Gatha (chapters 28-34 of the ''Yasna''), is named after the Ahuna Vairya formula. In relation to the other formulas Like the other three formulas (''Ashem vohu'', ''Yenghe hatam'', ''Airyaman ishya''), the ''Ahuna Vairya'' is part of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language. Together with the other three formulas, the ''Ahuna V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angra Mainyu
Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩 (anglicised pronunciation: ). The name can appear in English-language works as Ahrimanes. In the Avesta In Zoroaster's revelation Avestan ''angra mainyu'' "seems to have been an original conception of Zoroaster's." In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to Zoroaster, ''angra mainyu'' is not yet a proper name.Proper names are altogether rare in the Gathas. In these texts, even Ahura Mazda and Amesha Spenta are not yet proper names. In the one instance in these hymns where the two words appear together, the concep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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