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Gaianites
The Gaianites were a Julianist faction within the Egyptian miaphysite church between the sixth and ninth centuries.Theresia Hainthaler, "The Struggle between Chalcedonians and Anti-Chalcedonians", in ''Christ in Christian Tradition, Volume 2: From the Council of Chalcedona (451) to Gregory the Great (590–604), Part 4: The Church in Alexandria, with Nubia and Ethiopia after 451'' (Westminster John Knox Press, 1996), pp. 36–52, at 45–52. History By the time of the death of Patriarch Timothy IV of Alexandria in 535, Julianism (Aphthartodocetism) had become the dominant theology of Egyptian monasticism, of the rural Christian population and of the lower classes in the city of Alexandria itself. In 535, the Julianists elected as patriarch the archdeacon Gaianus, while their rivals the Severans elected the deacon Theodosius with the support of the Empress Theodora. While the Severans are considered the "imperial" faction, the Gaianites are seen as representing the "Coptic nati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julianist
The Aphthartodocetae (Greek , from ἄφθαρτος, ''aphthartos'', "incorruptible" and δοκεῖν, ''dokein'', "to seem"), also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their leader, Julian of Halicarnassus, taught that Christ's body was always incorruptible and only appeared to corrupt and exhibit blameless passions. This was in disagreement with another Non-Chalcedonian leader, Severus of Antioch, who insisted that Christ's body was passible, truly manifested blameless passions, was corruptible, and only became incorruptible following the resurrection. In the words of Severus, in his letter approving of the synodical letter of Theodosios I of Alexandria, the Julianists taught "the flesh of our Saviour, from its very establishment through the womb and the union, was impassible and immortal, and who assign to it the incorruptibility which is recognized in impassibility and immortality (and not simply in holi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy Of Constantinople
Timothy of Constantinople (fl. c. 600/700) was a Chalcedonian Christian heresiologist and presbyter of the church of Hagia Sophia in Constantinople. He wrote a treatise in Greek on Christian heresies from a Chalcedonian perspective, ''On Those Who Enter the Church, or On the Reception of Heretics''. This pastoral work is best described as "a handbook on the procedure for admitting heretics to the church".Frank R. Trombley"The Council in Trullo (691–692): A Study of the Canons Relating to Paganism, Heresy, and the Invasions" ''Comitatus: A Journal of Medieval and Renaissance Studies'', 9.1 (1978), pp. 1–18. Timothy classifies heresies based on the requirements for admission that the orthodox church placed on their members. In his first category were those heretics who would need to be baptised before they could be accepted into the church; in the second, those who needed to be anointed but not baptised; and in the third, those who only needed to abjure all heresy (including t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |