Gymir (father Of Gerðr)
Gymir (Old Norse: ) is a jötunn in Norse mythology. He is the spouse of Aurboða, and the father of the beautiful jötunn Gerðr, who married the god Freyr. ''Gymir'' may be the same figure as Ægir, a personification of the sea or ocean, or a separate figure who shares the same name. Name The meaning of the Old Norse name ''Gymir'' is unclear. Proposed translations include 'the earthly' (from Old Norse ''gumi''), 'the wintry one' (from ''gemla''), or 'the protector', the 'engulfer' (from ''geyma''). In ''Lokasenna'' (Loki's Flyting) and ''Skáldskaparmál'' (The Language of Poetry), Gymir is given by Snorri Sturluson as an alternative name for the divine personification of the sea Ægir. Rudolf Simek argues that it may be an erroneous interpretation of kennings in which different giant-names are used interchangeably. Attestations ''Poetic Edda'' In both ''Skírnismál'' (The Lay of Skírnir) and ''Gylfaginning'' (The Beguiling of Gylfi), Gymir is portrayed as the spouse of Aurb ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the ''Skáldskaparmál'' and the third '' Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon thre ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jan De Vries (linguist)
Jan Pieter Marie Laurens de Vries (11 February 1890 – 23 July 1964) was a Dutch philologist, linguist, religious studies scholar, folklorist, educator, writer, editor and public official who specialized in Germanic studies. A polyglot, de Vries studied Dutch, German, Sanskrit and Pali at the University of Amsterdam from 1907 to 1913, and gained a PhD in Nordic languages from the University of Leiden in 1915 with great distinction. Subsequently, authoring a number of important works on a variety of subjects, de Vries was in 1926 appointed Chair of Ancient Germanic Linguistics and Philology at the University of Leiden. In subsequent years, de Vries played an important role at Leiden as an administrator and lecturer, while publishing a number of important works on Germanic religion and Old Norse literature. Combined with his university duties, de Vries was a leading member of the Maatschappij der Nederlandse Letterkunde and the Royal Academy of Dutch Language and Literature, l ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Maal Og Minne
''Maal og Minne'' ("Language and Memory") is a Norwegian academic journal of linguistics established in 1909 by Magnus Olsen. It covers research on Scandinavian languages, focusing mainly on language history and philology. It is a "level 2" journal in the Norwegian Scientific Index. The current editors-in-chief are Lars S. Vikør and Jon Gunnar Jørgensen. Editors The following persons are or have been editors of the journal: * 1909–1950 Magnus Olsen * 1951–1967 Trygve Knudsen and Ludvig Holm-Olsen * 1968–1984 Ludvig Holm-Olsen and Einar Lundeby * 1985–1993 Einar Lundeby and Bjarne Fidjestøl * 1994 Einar Lundeby * 1995 Einar Lundeby and Odd Einar Haugen * 1996–2005 Kjell Ivar Vannebo and Odd Einar Haugen Odd Einar Haugen (born 1 May 1954) is professor of Old Norse Philology at the University of Bergen, Norway. He was born and grew up in Lunde, Telemark, but moved to Bergen in 1973 when he began his studies at the university. He is not related to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hieros Gamos
''Hieros gamos'', hieros (ἱερός) meaning "holy" or "sacred" and gamos (γάμος) meaning marriage, or Hierogamy (Greek , "holy marriage"), is a sacred marriage that plays out between a god and a goddess, especially when enacted in a symbolic ritual where human participants represent the deities. The notion of ''hieros gamos'' does not always presuppose literal sexual intercourse in ritual, but is also used in purely symbolic or mythological context, notably in alchemy and hence in Jungian psychology. ''Hieros gamos'' is described as the prototype of fertility rituals. Ancient Near East Sacred sexual intercourse is thought to have been common in the Ancient Near East as a form of "Sacred Marriage" or hieros gamos between the kings of a Sumerian city-state and the High Priestesses of Inanna, the Sumerian goddess of love, fertility and warfare. Along the Tigris and Euphrates rivers there were many shrines and temples dedicated to Inanna. The temple of Eanna, meaning "hou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Magnus Olsen
Magnus Bernhard Olsen (28 November 1878 – 16 January 1963) was a Norwegian philologist who specialized in Old Norse studies. Born and raised in Arendal, Olsen received his degrees in philology at Royal Frederick University in Kristiania, where he became a protége of Sophus Bugge. After Bugge's death, Olsen succeeded him in 1908 as Professor of Old Norwegian and Icelandic Literature at Royal Frederick University. In this capacity, Olsen taught generations of Norwegian academics and teachers. His field of research centered on runology and Old Norse toponymy. Olsen was particularly interested in using evidence from runes and toponymy for the study of Old Norse religion. Olsen published a number of works on these subjects, which have been highly influential. He also edited a number of works, including the journal '' Maal og Minne'', which he founded. During the German occupation of Norway in World War II, Olsen served as dean at his university and was involved with the Norwe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chthonic
The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ, or "ge", which speaks to the living surface of land on the earth. In Greek, chthonic is a descriptive word for things relating to the underworld and can be used in the context of chthonic gods, chthonic rituals, chthonic cults, and more. This is as compared to the more commonly referenced Olympic gods and their associated rites and cults. Olympic gods are understood to reference that which exists above the earth, particularly in the sky. Gods that are related to agriculture are also considered to have chthonic associations as planting and growing takes place in part under the earth. Chthonic deities Chthonic and ouranic, or olympic, are not completely opposite descriptors. They do not cleanly differentiate types of gods and worship int ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gymir (other) , a jötunn who may or may not be the same figure as the above in Norse mythology
{{hndis, name=Gymir ...
Gymir may refer to: * Ægir, a jötunn whose names include Gymir in Norse mythology *Gymir (father of Gerðr) Gymir (Old Norse: ) is a jötunn in Norse mythology. He is the spouse of Aurboða, and the father of the beautiful jötunn Gerðr, who married the god Freyr. ''Gymir'' may be the same figure as Ægir, a personification of the sea or ocean, or a sep ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nine Daughters Of Ægir And Rán
In Norse mythology, the goddess Rán and the jötunn Ægir both personify the sea, and together they have nine daughters who personify waves. Each daughter's name reflects poetic terms for waves. The sisters are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'', composed in the 13th century; and in the poetry of skalds. Scholars have theorized that these daughters may be the same figures as the nine mothers of the god Heimdallr. Names The names of Ægir and Rán's daughters occur commonly in Old Norse sources. Lists of their names appear twice in ''Skáldskaparmál'', a section of the ''Prose Edda'' (for detail, see ''Prose Edda'' section below). Attestations ''Poetic Edda'' References to the waves as 'Ægir's daughters' appear in the ''Poetic Edda''. The poem ''Helgakviða Hundingsbana I'' describes how the hero Helgi's boat crashes through intense seas, in doing so referencing Rán, Ægir, and their daughters a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C. on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained a A.B. magna cum laude in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972-1974), Assistant Professor (1974-1977), Associate Professor (1977-1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Adolphus Academy. In ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rán
In Norse mythology, Rán (Old Norse: ) is a goddess and a personification of the sea. Rán and her husband Ægir, a jötunn who also personifies the sea, have nine daughters, who personify waves. The goddess is frequently associated with a net, which she uses to capture sea-goers. According to the prose introduction to a poem in the ''Poetic Edda'' and in ''Völsunga saga'', Rán once loaned her net to the god Loki. Rán is attested in the ''Poetic Edda'', compiled during the 13th century from earlier traditional sources; the ''Prose Edda'', written during the 13th century by Snorri Sturluson; in both ''Völsunga saga'' and '' Friðþjófs saga hins frœkna''; and in the poetry of skalds, such as ''Sonatorrek'', a 10th-century poem by Icelandic skald Egill Skallagrímsson. Etymology The Old Norse common noun ''rán'' means 'plundering' or 'theft, robbery'.Faulkes (1998: 250) and discussion in Simek (2007 993 260). In turn, scholars view the theonym ''Rán'' as meaning, for examp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |