Guillaume De Grandchamp De Grantrie
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Guillaume De Grandchamp De Grantrie
Guillaume de Grandchamp de Grantrie was French Ambassador to the Ottoman Empire from 1566 to 1571. From 1566, he notably proposed to the Ottoman Court a plan, devised by Charles IX of France and Catherine de Medicis, to settle French Huguenots and French and German Lutherans in Moldavia, in order to create a military colony and a buffer against the Habsburgs. This plan also had the added advantage of removing the Huguenots from France, then a major issue due to the French Wars of Religion. He offered himself to become the ''Voyvoda'' of Moldavia, who would pay a tribute of 20,000 ducats to the Ottomans. In 1569, during the tenure of Grandchamp, the Ottomans seized French and foreign ships under French flags in order to recover a debt estimated to 150,000 Écus or ducats that Charles IX owed to the Ottoman money-lender Joseph Nasi. After protests, only the French ships and goods were kept, totalling an amount of about 42,000 ducats. The goods were at least partially returned wi ...
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16th Century Copy Of The 1569 Capitulations Between Charles IX And Selim II
16 (sixteen) is the natural number following 15 and preceding 17. 16 is a composite number, and a square number, being 42 = 4 × 4. It is the smallest number with exactly five divisors, its proper divisors being , , and . In English speech, the numbers 16 and 60 are sometimes confused, as they sound very similar. Sixteen is the fourth power of two. For this reason, 16 was used in weighing light objects in several cultures. The British have 16 ounces in one pound; the Chinese used to have 16 ''liangs'' in one ''jin''. In old days, weighing was done with a beam balance to make equal splits. It would be easier to split a heap of grains into sixteen equal parts through successive divisions than to split into ten parts. Chinese Taoists did finger computation on the trigrams and hexagrams by counting the finger tips and joints of the fingers with the tip of the thumb. Each hand can count up to 16 in such manner. The Chinese abacus uses two upper beads to represent the 5s and 5 low ...
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Écu
The term ''écu'' () may refer to one of several French coins. The first ''écu'' was a gold coin (the ''écu d'or'') minted during the reign of Louis IX of France, in 1266. The value of the ''écu'' varied considerably over time, and silver coins (known as ''écu d'argent'') were also introduced. ''Écu'' (from Latin ''scutum'') means shield, and the coin was so called because its design included the coat of arms of France. The word is related to Catalan '' escut'', Italian '' scudo'' or Portuguese Castilian ''escudo''. In English, the ''écu'' was often referred to as the crown. History Origin When Louis IX took the throne, France still used small silver deniers (abbreviated ''d''.), which had circulated since the time of Charlemagne to the exclusion of larger silver or gold coins. Over the years, French kings had granted numerous nobles and bishops the right to strike coins and their “feudal” coinages competed with the royal coinage. Venice and Florence had already ...
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Ambassadors Of France To The Ottoman Empire
An ambassador is an official envoy, especially a high-ranking diplomat who represents a state and is usually accredited to another sovereign state or to an international organization as the resident representative of their own government or sovereign or appointed for a special and often temporary diplomatic assignment. The word is also used informally for people who are known, without national appointment, to represent certain professions, activities, and fields of endeavor, such as sales. An ambassador is the ranking government representative stationed in a foreign capital or country. The host country typically allows the ambassador control of specific territory called an embassy, whose territory, staff, and vehicles are generally afforded diplomatic immunity in the host country. Under the Vienna Convention on Diplomatic Relations, an ambassador has the highest diplomatic rank. Countries may choose to maintain diplomatic relations at a lower level by appointing a chargé d'affa ...
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François De Noailles
François de Noailles, (2 July 1519 – 19 September 1585) Papal Prothonotary, made Bishop of Dax in 1556, was French ambassador in Venice in the 1560s, and French ambassador of Charles IX to the Ottoman Empire from 1571 to 1575. François was one of three brothers who served as French diplomats, three of the 19 children of Louis de Noailles and Catherine de Pierre-Buffière. He was born on 2 July 1519 at the Château de Noillac. Within the context of a Franco-Ottoman alliance, and the obtention of special trading and diplomatic privileges between France and the Ottoman Empire since 1535–1536, François de Noailles endeavoured to maintain the diplomatic monopoly of France with the Ottoman Empire, in order to have economic and political leverage in the Mediterranean, against Spain and Italian city-states. After the Battle of Lepanto, he tried to mitigate the impact of the Christian victory over the Turk, claiming that overall not much ground had been gained over the Ottomans. F ...
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Jean Cavenac De La Vigne
Jean Cavenac de la Vigne, seigneur d'Auvilliers, was French Ambassador to the Ottoman Empire from 1556 to 1566. He was the successor of Michel de Codignac, who had returned to Europe in 1558, passing through Venice in July 1558, and betrayed the French cause by entering in the service of Philip II of Spain. De la Vigne was sent to the Ottoman Empire by Henri II of France, with the objective of getting help against the Spanish troops of the Duke of Alva in Italy as part of the long-standing Franco-Ottoman alliance, when, concomitantly France was facing the Spanish troops of Philip II of Spain in the north on the border of Flanders. France could only hope for progress in Italy if it were to receive Ottoman help. De la Vigne lobbied for an Ottoman naval intervention in 1557. Henry was hopeful of Ottoman help, as in the past his military actions against the Habsburgs had relieve pressure on Suleiman during his campaigns in Persia and in Hungary, and Henry had always refused to join ...
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Franco-Ottoman Alliance
The Franco-Ottoman Alliance, also known as the Franco-Turkish Alliance, was an alliance established in 1536 between the King of France Francis I and the Sultan of the Ottoman Empire Suleiman I. The strategic and sometimes tactical alliance was one of the longest-lasting and most important foreign alliances of France, and was particularly influential during the Italian Wars. The Franco-Ottoman military alliance reached its peak around 1553 during the reign Henry II of France. As the first non-ideological alliance in effect between a Christian and Muslim state, the alliance attracted heavy controversy for its time and caused a scandal throughout Christendom. Carl Jacob Burckhardt (1947) called it "the sacrilegious union of the lily and the crescent". It lasted intermittently for more than two and a half centuries,Merriman, p.132 until the Napoleonic campaign in Ottoman Egypt, in 1798–1801. Background Following the Turkish conquest of Constantinople in 1453 by Mehmed II an ...
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Capitulations Of The Ottoman Empire
Capitulations of the Ottoman Empire were contracts between the Ottoman Empire and other powers in Europe, particularly France. Turkish capitulations, or Ahidnâmes were generally bilateral acts whereby definite arrangements were entered into by each contracting party towards the other, not mere concessions. The Turkish Capitulations were grants made by successive Sultans to Christian nations, conferring rights and privileges in favour of their subjects resident or trading in the Ottoman dominions, following the policy towards European states of the Byzantine Empire. According to these capitulations traders entering the Ottoman Empire were exempt from local prosecution, local taxation, local conscription, and the searching of their domicile. The capitulations were initially made during the Ottoman Empire's military dominance, to entice and encourage commercial exchange with Western merchants. However, after military dominance shifted to Europe, significant economic and polit ...
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Joseph Nasi
Joseph Nasi (1524, Portugal – 1579, Konstantiniyye), known in Portuguese as João Miques, was a Portuguese Sephardi diplomat and administrator, member of the House of Mendes/Benveniste, nephew of Dona Gracia Mendes Nasi, and an influential figure in the Ottoman Empire during the rules of both Sultan Suleiman I and his son Selim II. He was a great benefactor of the Jewish people. A Court Jew,Hillgarth, p.171 he was appointed Lord of Tiberias,Pasachoff & Littman, p.163 with the expressed aim of resettling Jews in Palestine and encouraging industry there; the attempt failed, and, later, he was appointed Duke of Naxos.Freely, p.168 Nasi also supported a war with the Republic of Venice, at the end of which Venice lost the island of Cyprus to the Ottomans. After the death of Selim, he lost influence in the Ottoman Court, but was allowed to keep his titles and pension for the remainder of his life. Etymology Also known as João Miques/Micas and Dom João Migas Mendes in a Portuguese ...
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Ducat
The ducat () coin was used as a trade coin in Europe from the later Middle Ages from the 13th to 19th centuries. Its most familiar version, the gold ducat or sequin containing around of 98.6% fine gold, originated in Venice in 1284 and gained wide international acceptance over the centuries. Similarly named silver ducatons also existed. The gold ducat circulated along with the Florentine florin and preceded the modern British pound sterling and the United States dollar. Predecessors The word ''ducat'' is from Medieval Latin ''ducalis'' = "relating to a duke (or dukedom)", and initially meant "duke's coin" or a "duchy's coin". The first issue of scyphate billon coins modelled on Byzantine ''trachea'' was made by King Roger II of Sicily as part of the Assizes of Ariano (1140). It was to be a valid issue for the whole kingdom. The first issue bears the figure of Christ and the Latin inscription ''Sit tibi, Christe, datus, quem tu regis iste ducatus'' (meaning "O Christ, let thi ...
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Voyvoda
Voivode (, also spelled ''voievod'', ''voevod'', ''voivoda'', ''vojvoda'' or ''wojewoda'') is a title denoting a military leader or warlord in Central, Southeastern and Eastern Europe since the Early Middle Ages. It primarily referred to the medieval rulers of the Romanian-inhabited states and of governors and military commanders of Hungarian, Balkan or some Slavic-speaking populations. In the Polish-Lithuanian Commonwealth, ''voivode'' was interchangeably used with ''palatine''. In the Tsardom of Russia, a voivode was a military governor. Among the Danube principalities, ''voivode'' was considered a princely title. Etymology The term ''voivode'' comes from two roots. is related to warring, while means 'leading' in Old Slavic, together meaning 'war leader' or 'warlord'. The Latin translation is for the principal commander of a military force, serving as a deputy for the monarch. In early Slavic, ''vojevoda'' meant the , the military leader in battle. The term has also ...
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French Ambassador To The Ottoman Empire
France had a permanent embassy to the Ottoman Empire beginning in 1535, during the time of King Francis I and Sultan Suleiman the Magnificent. It is considered to have been the direct predecessor of the modern-day embassy to the Republic of Turkey. List of ambassadors Under the ''Ancien Régime'' :''Ambassadors of Ancien Régime France. Embassy established in Constantinople.''''Liste chronologique des ambassadeurs depuis 1525''
at th
French embassy in Turkey
retrieved April 1, 2009
A full list of ambassadors and ministers under the ''

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French Wars Of Religion
The French Wars of Religion is the term which is used in reference to a period of civil war between French Catholic Church, Catholics and Protestantism, Protestants, commonly called Huguenots, which lasted from 1562 to 1598. According to estimates, between two and four million people died from violence, famine or diseases which were directly caused by the conflict; additionally, the conflict severely damaged the power of the French monarchy. The fighting ended in 1598 when Henry of Navarre, who had converted to Catholicism in 1593, was proclaimed Henry IV of France and issued the Edict of Nantes, which granted substantial rights and freedoms to the Huguenots. However, the Catholics continued to have a hostile opinion of Protestants in general and they also continued to have a hostile opinion of him as a person, and his assassination in 1610 triggered a fresh round of Huguenot rebellions in the 1620s. Tensions between the two religions had been building since the 1530s, exacerba ...
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