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God The Son (Christianity)
God the Son ( el, Θεὸς ὁ υἱός, la, Deus Filius) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity). Source The phrase "God the Son" is not found in the Bible, but is found in later Christian sources. By scribal error the term is in one medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son". The term in English follows Latin usage as found in the Athanasian Creed and other texts of the early church: In Greek "God the Son" is ''ho Theos ho huios'' (ὁ Θεός ὁ υἱός) as distinct from ''ho huios'' nominative ''tou Theou'' genitive, ὁ υἱός τοῦ Θεοῦ, " Son of God". In Latin "God the Son" is Deus (nominative) Filius (nominative). The term ''deus filius'' is found in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monreale God Resting After Creation
Monreale (; ; Sicilian: ''Murriali'') is a town and ''comune'' in the Metropolitan City of Palermo, in Sicily, southern Italy. It is located on the slope of Monte Caputo, overlooking the very fertile valley called ''"La Conca d'oro"'' (the Golden Shell), a production area of orange, olive and almond trees, the produce of which is exported in large quantities. The town, which has a population of approximately 39,000, is about inland (south) of Palermo, the regional capital. Monreale forms its own archdiocese and is home to Monreale Cathedral, a historical Norman-Byzantine cathedral, one of several buildings named in a UNESCO World Heritage Site, a group of nine inscribed as Arab-Norman Palermo and the Cathedral Churches of Cefalù and Monreale. History After the occupation of Palermo by the Arabs (the Emirate of Sicily), the Bishop of Palermo was forced to move his seat outside the capital. The role of a cathedral was assigned to a modest little church, ''Aghia Kiriaki'', in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Encyclopedia
The ''Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church'' (also referred to as the ''Old Catholic Encyclopedia'' and the ''Original Catholic Encyclopedia'') is an English-language encyclopedia published in the United States and designed to serve the Catholic Church. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed "to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine". The ''Catholic Encyclopedia'' was published by the Robert Appleton Company (RAC), a publishing company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedia's Editorial Board also served as the directors of the company. In 1912 the company's name was changed to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacques Forget
The abbé Jacques Forget (6 January 1852 – 1933) was a Belgian priest, biblical scholar and professor of Arabic at the Catholic University of Louvain.Urbain Vermeulen, Union européenne des arabisants et islamisants. Congress, J. M. F. van Reeth - 1998 "At Beelen's retirement Arabic disappeared from the programme, but it came back in 1885, when Jacques Forget was appointed professor of Arabic. The activity of this scholar was unimaginably varied: after defending a dissertation on the Syrian Afraates, he taught Arabic, the history of Arabic philosophy, ethics, dogmatics, Syriac, Hebrew (1925) and during a number." Life Jacques Forget was born 6 January 1852 in Chiny, Belgium. He was educated at the seminaries of Bastogne and Namur. He studied Semitic languages in Rome, Beirut, Syria, and the University of Berlin. Forget was ordained in 1876. In 1885, Forget became a professor at the University of Leuven, teaching Arabic language and literature; the following year, he added dogma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augsburg Confession
The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, ''Confessio Augustana'', is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Ottoman invasion in the 16th century Siege of Vienna. It is the fourth document contained in the Lutheran ''Book of Concord''. Background Philipp Melanchthon, Martin Luther and Justus Jonas had already drafted a statement of their theological views in the Articles of Schwabach in 1529,Johann Michael Reu, ''The Augsburg Conf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Trinity
''On the Trinity'' ( la, De Trinitate) is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the logos. Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than '' Confessions'' or ''The City of God''. It is placed by him in his '' Retractationes'' among the works written (meaning begun) in AD 400. In letters of 410 and 414 and at the end of 415, it is referred to as still unfinished and unpublished. But a letter of 412 states that friends were at that time asking to complete and publish it, and the letter to Aurelius, which was sent with the treatise itself when actually completed, states that a portion of it, while still unrevised and incomplete, was in fact surreptitiously made public. It was still in hand in 416: in Book XIII, a quotation occurs from the 12th Book of the ''De Civitate Dei''; and another quotation in Book XV, from the 99th Tractate on John's Gospel. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deus
''Deus'' (, ) is the Latin word for "god" or "deity". Latin ''deus'' and ''dīvus'' ("divine") are in turn descended from Proto-Indo-European *'' deiwos'', "celestial" or "shining", from the same root as '' *Dyēus'', the reconstructed chief god of the Proto-Indo-European pantheon. In Classical Latin, ''deus'' (feminine ''dea'') was a general noun referring to a deity, while in technical usage a ''divus'' or ''diva'' was a figure who had become divine, such as a divinized emperor. In Late Latin, ''Deus'' came to be used mostly for the Christian God. It was inherited by the Romance languages in Galician and Portuguese ''Deus'', Catalan and Sardinian ''Déu'', French and Occitan ''Dieu'', Friulian and Sicilian ''Diu'', Italian ''Dio'', Spanish ''Dios'' and (for the Jewish God) Ladino דייו/דיו ''Dio/Dyo'', etc., and by the Celtic languages in Welsh ''Duw'' and Irish ''Dia''. Cognates While Latin ''deus'' can be translated as and bears superficial similarity to Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genitive
In grammar, the genitive case (abbreviated ) is the grammatical case that marks a word, usually a noun, as modifying another word, also usually a noun—thus indicating an attributive relationship of one noun to the other noun. A genitive can also serve purposes indicating other relationships. For example, some verbs may feature arguments in the genitive case; and the genitive case may also have adverbial uses (see adverbial genitive). Genitive construction includes the genitive case, but is a broader category. Placing a modifying noun in the genitive case is one way of indicating that it is related to a head noun, in a genitive construction. However, there are other ways to indicate a genitive construction. For example, many Afroasiatic languages place the head noun (rather than the modifying noun) in the construct state. Possessive grammatical constructions, including the possessive case, may be regarded as a subset of genitive construction. For example, the genitive construc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nominative
In grammar, the nominative case (abbreviated ), subjective case, straight case or upright case is one of the grammatical cases of a noun or other part of speech, which generally marks the subject of a verb or (in Latin and formal variants of English) the predicate noun or predicate adjective, as opposed to its object or other verb arguments. Generally, the noun "that is doing something" is in the nominative, and the nominative is often the form listed in dictionaries. Etymology The English word ''nominative'' comes from Latin ''cāsus nominātīvus'' "case for naming", which was translated from Ancient Greek ὀνομαστικὴ πτῶσις, ''onomastikḗ ptôsis'' "inflection for naming", from ''onomázō'' "call by name", from ''ónoma'' "name". Dionysius Thrax in his The Art of Grammar refers to it as ''orthḗ'' or ''eutheîa'' "straight", in contrast to the oblique or "bent" cases. Characteristics The reference form (more technically, the ''least marked'') of ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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