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Glycerius (bishop Of Milan)
Glycerius ( it, Glicerio) was Archbishop of Milan from 436 to 438. He is honoured as a Saint in the Catholic Church and Eastern Orthodox Church. Life Almost nothing is known about the life and the episcopate of Glycerius. He was a deacon of Milan before being elected as bishop of Milan in 436. He probably had been a tutor of the Western Roman Emperor, Valentinian III, a position that he possibly maintained while he was bishop of Milan. He passed most of his reign in Antioch in Syria. Glycerius died on 15 September 438 AD, and was buried in the Church of Saint Nazarius and Celsus in Milan. In that church fragments of the funeral epigraph of him have been discovered. His feast day is 20 September. Confusion with Emperor Glycerius Saint Glycerius has been erroneously confused as the Glycerius (c. 420 - after 480), who was one of the last of the Western Roman Emperors (reigned 473–474), and who became bishop of Salona after his deposition. Accounts concerning the em ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epigraphy
Epigraphy () is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literature, literary composition. A person using the methods of epigraphy is called an ''epigrapher'' or ''epigraphist''. For example, the Behistun inscription is an official document of the Achaemenid Empire engraved on native rock at a location in Iran. Epigraphists are responsible for reconstructing, translating, and dating the trilingual inscription and finding any relevant circumstances. It is the work of historians, however, to determine and interpret the events recorded by the inscription as document. Often, epigraphy and history are competences practised by the same person. Epigraphy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calendar Of Saints
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a '' Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Christian Saints
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
438 Deaths
Year 438 ( CDXXXVIII) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Theodosius and Glabrio (or, less frequently, year 1191 ''Ab urbe condita''). The denomination 438 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Byzantium * Emperor Theodosius II forbids the divulging of secrets of naval carpentry, probably to avoid its spread to the rising Vandal power in North Africa. * February 15 – The ''Codex Theodosianus'', a collection of edicts of Roman law, is published. * Aelia Eudocia, wife of Theodosius II, goes on a pilgrimage to Jerusalem, bringing back with her holy relics to prove her faith. Europe * The last gladiatorial fights are held in the Colosseum in Rome. * King Hermeric of the Suebic Kingdom of Galicia is forced to retire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archbishops Of Milan
The Archdiocese of Milan ( it, Arcidiocesi di Milano; la, Archidioecesis Mediolanensis) is a Latin Church ecclesiastical territory or archdiocese of the Catholic Church in Italy which covers the areas of Milan, Monza, Lecco and Varese. It has long maintained its own Latin liturgical rite usage, the Ambrosian rite, which is still used in the greater part of the diocesan territory. Among its past archbishops, the better known are Ambrose, Charles Borromeo, Pope Pius XI and Pope Paul VI. The Archdiocese of Milan is the metropolitan see of the ecclesiastical province of Milan, which includes the suffragan dioceses of Bergamo, Brescia, Como, Crema, Cremona, Lodi, Mantova, Pavia, and Vigevano."Archdiocese of Milano " '' |
Saint Lycerius
Saint Lycerius Relicary Saint Lycerius (sometimes also Glycerius; french: Saint Lizier; ca, Sant Lliceri) (died 548) was a bishop of Couserans in the late 5th and 6th centuries. Bishop Glycerius is recorded as having attended the Council of Agde in 506. After his death in 548 he was buried in what is now Saint-Lizier Cathedral and honored as a saint. He is the patron of a number of places in south-western France, notably Saint-Lizier, where the cathedral is also dedicated to him; Saint-Lizier d'Ustou (Ariège); and Saint-Lizier-du-Planté (Gers). His feast day is 27 August. Lycerius is also linked with Lleida (Lérida) in Catalonia, where there is a tradition (undocumented) of a bishop of the same name in the 3rd century. It is not clear to what extent the Catalan traditions reflect a confusion between two separate individuals, if indeed there is any foundation to them. In Lleida his feast is celebrated on 1 September. He is the secondary patron of Lleida, and the patron of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jordanes
Jordanes (), also written as Jordanis or Jornandes, was a 6th-century Eastern Roman bureaucrat widely believed to be of Goths, Gothic descent who became a historian later in life. Late in life he wrote two works, one on Roman history (''Romana (Jordanes), Romana'') and the other on the Goths (''Getica''). The latter, along with Isidore of Seville's ''Historia Gothorum'', is one of only two extant ancient works dealing with the Origin stories of the Goths, early history of the Goths. Other writers, such as Procopius, wrote works on the later history of the Goths. ''Getica'' has been the object of much critical review. Jordanes wrote in Late Latin rather than the classical Ciceronian Latin. According to his own introduction, he had only three days to review what Cassiodorus had written and so he must also have relied on his own knowledge. Life Jordanes writes about himself almost in passing: Paria was Jordanes's paternal grandfather. Jordanes writes that he was secretary to Cand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Antioch (chronicler)
John of Antioch was a 7th-century chronicler, who wrote in Greek. He was a monk, apparently contemporary with Emperor Heraclius (reigned 610–41). Heinrich Gelzer identifies the author with the Monophysite Syrian Orthodox Patriarch of Antioch John of the Sedre, who ruled from 630 to 648. John of Antioch's chronicle, ''Historia chronike'', is a universal history stretching from Adam to the death of Phocas; it is one of the many adaptations and imitations of the better known chronicle of John Malalas. His sources include Sextus Julius Africanus, Eusebius, and Ammianus Marcellinus. Only fragments remain. The fragments of the chronicle are contained in two collections, the Codex Parisinus 1763, which was published in an edition by Claudius Salmasius, and the encyclopedia of history in fifty-three chapters made by order of Constantine VII Porphyrogenitus (912–59), the so-called ''Excerpta Constantiniana''. Of the Constantinian collection only parts remain.Krumbacher, ''Byzant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again formal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Nepos
Julius Nepos (died 9 May 480), or simply Nepos, ruled as Roman emperor of the West from 24 June 474 to 28 August 475. After losing power in Italy, Nepos retreated to his home province of Dalmatia, from which he continued to claim the western imperial title, with recognition from the Eastern Roman Empire, until he was murdered in 480. Though Nepos' successor in Italy, Romulus Augustulus (475–476), is most often considered the last western Roman emperor, Nepos is regarded by some historians as the last western emperor, being the last widely recognised claimant to the position. A native of Dalmatia, Nepos began his career as the semi-autonomous governor of the province, succeeding his uncle Marcellinus, a prominent general, as ('master of troops') of Dalmatia. After the death of the western emperor Anthemius (467–472), who had been appointed by the eastern emperor Leo I (457–474), as well as Anthemius' successor Olybrius (472), Leo sought to assert his authority in the we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ostia Antica
Ostia Antica ("Ancient Ostia") is a large archaeological site, close to the modern town of Ostia (Rome), Ostia, that is the location of the harbour city of ancient Rome, 25 kilometres (15 miles) southwest of Rome. "Ostia" (plur. of "ostium") is a derivation of "os", the Latin word for "mouth". At the mouth of the Tiber, River Tiber, Ostia was Rome's seaport, but due to siltation, silting the site now lies from the sea. The site is noted for the excellent preservation of its ancient buildings, magnificent frescoes and impressive mosaics. History Origins Ostia may have been Rome's first ''colonia (Roman), colonia''. According to legend, Ancus Marcius, the fourth kings of Rome, king of Rome, was the first to destroy Ficana, an ancient town that was only from Rome and had a small harbour on the Tiber, and then proceeded with establishing the new colony further west and closer to the sea coast. An inscription seems to confirm the establishment of the old ''castra, castrum'' of Ost ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcellinus Comes
Marcellinus Comes (Greek: Μαρκελλίνος ό Κόμης, died c. 534) was a Latin chronicler of the Eastern Roman Empire. An Illyrian by birth, he spent most of his life at the court of Constantinople. His only surviving work, the ''Chronicle'', focuses on the Eastern Roman Empire. Chronicle Only one work of his survives, a chronicle (''Annales''), which was a continuation of Eusebius's ''Ecclesiastical History''. It covers the period from 379 to 534, although an unknown writer added a continuation down to 566. Although his work is in Latin, it primarily describes the affairs of the Eastern Roman Empire. Some information about Western Europe, drawn from Orosius's ''Historia adversus paganos'' and Gennadius' ''De viris illustribus'', is introduced insofar as it relates to Constantinople. The chronicle is filled with details and anecdotes about the city and the court. Marcellinus was Orthodox Orthodox, Orthodoxy, or Orthodoxism may refer to: Religion * Orthodoxy, adherence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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