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Gesellschaft Für Primatologie
''Gemeinschaft'' () and ''Gesellschaft'' (), generally translated as "community and society", are categories which were used by the German sociologist Ferdinand Tönnies in order to categorize social relationships into two types. The Gesellschaft is associated with modern society and rational self-interest, which weakens the traditional bonds of family and local community that typify the Gemeinschaft. Max Weber, a founding figure in sociology, also wrote extensively about the relationship between ''Gemeinschaft'' and ''Gesellschaft''. Weber wrote in direct response to Tönnies. ''Gemeinschaft''–''Gesellschaft'' dichotomy According to the dichotomy, social ties can be categorized, on one hand, as belonging to personal social interactions, and the roles, values, and beliefs based on such interactions (''Gemeinschaft'', German, commonly translated as "community"), or on the other hand as belonging to indirect interactions, impersonal roles, formal values, and beliefs based on such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Community
A community is a social unit (a group of living things) with commonality such as place, norms, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighbourhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to their identity, practice, and roles in social institutions such as family, home, work, government, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large group affiliations such as national communities, international communities, and virtual communities. The English-language word "community" derives from the Old French ''comuneté'' (Modern French: ''communauté''), which comes from the Latin ''communitas'' "community", "public spirit" (from Latin '' communis'', "co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georg Simmel
Georg Simmel (; ; 1 March 1858 – 26 September 1918) was a German sociologist, philosopher, and critic. Simmel was influential in the field of sociology. Simmel was one of the first generation of German sociologists: his neo-Kantian approach laid the foundations for sociological antipositivism, asking ''what is society?''—directly alluding to Kant's ''what is nature?''Levine, Donald, ed. (1971) ''Simmel: On individuality and social forms''. Chicago: University of Chicago Press. . p. 6.—presenting pioneering analyses of social individuality and fragmentation. For Simmel, ''culture'' referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history." Simmel discussed social and cultural phenomena in terms of "forms" and "contents" with a transient relationship, wherein form becomes content, and vice versa dependent on context. In this sense, Simmel was a forerunner to structuralist styles of reasoning in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Identity Politics
Identity politics is a political approach wherein people of a particular race, nationality, religion, gender, sexual orientation, social background, social class, or other identifying factors develop political agendas that are based upon these identities. Identity politics is deeply connected with the idea that some groups in society are oppressed and begins with analysis of that oppression. The term is used primarily to describe political movements in western societies, covering nationalist, multicultural, women's rights, civil rights, and LGBT movements. The term "identity politics" dates to the late twentieth century although it had precursors in the writings of individuals such as Mary Wollstonecraft and Frantz Fanon. Many contemporary advocates of identity politics take an intersectional perspective, which accounts for the range of interacting systems of oppression that may affect their lives and come from their various identities. According to many who describe themselves ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Globalization
Globalization, or globalisation (Commonwealth English; see spelling differences), is the process of interaction and integration among people, companies, and governments worldwide. The term ''globalization'' first appeared in the early 20th century (supplanting an earlier French term ''mondialization''), developed its current meaning some time in the second half of the 20th century, and came into popular use in the 1990s to describe the unprecedented international connectivity of the post-Cold War world. Its origins can be traced back to 18th and 19th centuries due to advances in transportation and communications technology. This increase in global interactions has caused a growth in international trade and the exchange of ideas, beliefs, and culture. Globalization is primarily an economic process of interaction and integration that is associated with social and cultural aspects. However, disputes and international diplomacy are also large parts of the history of globalizat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eric Hobsbawm
Eric John Ernest Hobsbawm (; 9 June 1917 – 1 October 2012) was a British historian of the rise of industrial capitalism, socialism and nationalism. A life-long Marxist, his socio-political convictions influenced the character of his work. His best-known works include his tetralogy about what he called the "long 19th century" ('' The Age of Revolution: Europe 1789–1848'', '' The Age of Capital: 1848–1875'' and '' The Age of Empire: 1875–1914''), ''The Age of Extremes'' on the short 20th century, and an edited volume that introduced the influential idea of "invented traditions". Hobsbawm was born in Alexandria, Egypt, and spent his childhood mainly in Vienna and Berlin. Following the death of his parents and the rise to power of Adolf Hitler, Hobsbawm moved to London with his adoptive family. After serving in the Second World War, he obtained his PhD in history at the University of Cambridge. In 1998, he was appointed to the Order of the Companions of Honour. He was pres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Home Front During World War I
The home front during World War I covers the domestic, economic, social and political histories of countries involved in World War I, that conflict. It covers the mobilization of armed forces and war supplies, lives of others, but does not include the military history. For nonmilitary interactions among the major players see Diplomatic history of World War I. About 10.9 million combatants and seven million civilians World War I casualties, died during the entire war, including many weakened by years of malnutrition; they fell in the worldwide 1918 flu pandemic, Spanish Flu pandemic, which struck late in 1918, just as the war was ending. The Allies of World War I, Allies had much more potential wealth that they could spend on the war. One estimate (using 1913 US dollars), is that the Allies spent $147 billion on the war and the Central Powers only $61 billion. Among the Allies, Britain and its Empire spent $47 billion and the US$27 billion; among the Central Powers, Germany spent $4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemeinschaft
''Gemeinschaft'' () and ''Gesellschaft'' (), generally translated as "community and society", are categories which were used by the German sociologist Ferdinand Tönnies in order to categorize social relationships into two types. The Gesellschaft is associated with modern society and rational self-interest, which weakens the traditional bonds of family and local community that typify the Gemeinschaft. Max Weber, a founding figure in sociology, also wrote extensively about the relationship between ''Gemeinschaft'' and ''Gesellschaft''. Weber wrote in direct response to Tönnies. ''Gemeinschaft''–''Gesellschaft'' dichotomy According to the dichotomy, social ties can be categorized, on one hand, as belonging to personal social interactions, and the roles, values, and beliefs based on such interactions (''Gemeinschaft'', German, commonly translated as "community"), or on the other hand as belonging to indirect interactions, impersonal roles, formal values, and beliefs based on such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World War I Propaganda
World War I was the first war in which mass media and propaganda played a significant role in keeping the people at home informed on what occurred at the battlefields. It was also the first war in which governments systematically produced propaganda as a way to target the public and alter their opinion. According to Eberhard Demm and Christopher H. Sterling: Propaganda by all sides presented a highly cleansed, partisan view of fighting. Censorship rules placed strict restrictions on frontline journalism and reportage, a process that continues to affect the historical record — for instance, possibly due to image concerns, there is no known visual evidence of Winchester Model 1897#Military use, American shotgun use during the war. Propagandists utilized a variety of motifs and ideological underpinnings, such as atrocity propaganda, propaganda dedicated to nationalism and patriotism, and propaganda focused on women. Media and censorship The media was expected to take sides, not t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herbert Spencer
Herbert Spencer (27 April 1820 – 8 December 1903) was an English philosopher, psychologist, biologist, anthropologist, and sociologist famous for his hypothesis of social Darwinism. Spencer originated the expression "survival of the fittest", which he coined in ''Principles of Biology'' (1864) after reading Charles Darwin's 1859 book ''On the Origin of Species''. The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism. Riggenbach, Jeff (24 April 2011The Real William Graham Sumner, Mises Institute. Spencer developed an all-embracing conception of evolutionism, evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies. As a polymath, he contributed to a wide range of subjects, including ethics, religion, anthropology, economics, political theory, philosophy, literature, astronomy, biology, sociology, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Division Of Labour In Society
''The Division of Labour in Society'' (french: De la division du travail social) is the doctoral dissertation of the French sociologist Émile Durkheim, published in 1893. It was influential in advancing sociological theories and thought, with ideas which in turn were influenced by Auguste Comte. Durkheim described how social order was maintained in societies based on two very different forms of solidarity – mechanical and organic – and the transition from more "primitive" societies to advanced industrial societies. Durkheim suggested that in a "primitive" society, ''mechanical solidarity'', with people acting and thinking alike and with a shared collective conscience, is what allows social order to be maintained. In such a society, Durkheim viewed crime as an act that "offends strong and defined states of the collective conscience" though he viewed crime as a normal social fact. Because social ties are relatively homogeneous and weak throughout a mechanical society, the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Organic Solidarity
In sociology, mechanical solidarity and organic solidarity are the two types of social solidarity that were formulated by Émile Durkheim, introduced in his ''Division of Labour in Society'' (1893) as part of his theory on the development of societies. According to Durkheim, the type of solidarity will correlate with the type of society, either mechanical or organic society. The two types of solidarity can be distinguished by morphological and demographic features, type of norms in existence, and the intensity and content of the ''conscience collective''. In a society that exhibits ''mechanical solidarity'', its cohesion and integration comes from the homogeneity of individuals—people feel connected through similar work; educational and religious training; and lifestyle. Mechanical solidarity normally operates in traditional and small-scale societies (e.g., tribes).''Collins Dictionary of Sociology''. p. 405–06. In these simpler societies, solidarity is usually based on kins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mechanical Solidarity
In sociology, mechanical solidarity and organic solidarity are the two types of social solidarity that were formulated by Émile Durkheim, introduced in his ''Division of Labour in Society'' (1893) as part of his theory on the development of societies. According to Durkheim, the type of solidarity will correlate with the type of society, either mechanical or organic society. The two types of solidarity can be distinguished by morphological and demographic features, type of norms in existence, and the intensity and content of the ''conscience collective''. In a society that exhibits ''mechanical solidarity'', its cohesion and integration comes from the homogeneity of individuals—people feel connected through similar work; educational and religious training; and lifestyle. Mechanical solidarity normally operates in traditional and small-scale societies (e.g., tribes).''Collins Dictionary of Sociology''. p. 405–06. In these simpler societies, solidarity is usually based on kins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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