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Gerede Afşar Tarakçi Yaylasi
Gerede is a town and a district of Bolu Province in the Black Sea region of Turkey. It is located on the highway from Istanbul to Ankara (approximately from Ankara, where the road to the Black Sea coast branches off). It covers an area of , and the population (2000) is 41,391 of which 25,200 live in the town of Gerede. Elevation is about 1,450 m. The mayor is Mustafa Allar ( AKP). Gerede is a large area of hill country surrounded by pine-covered mountains, on a passage from central Anatolia to the Black Sea coast. The climate is notoriously cold and wet, enough to make it a centre for cross-country skiing, and traffic on the highway often has to negotiate fog, rain and ice around Gerede. History In Roman times, the town was called Cratia (Κρατεία) and was part of the Roman province of Honorias, whose capital was Claudiopolis in Honoriade. Ecclesiastical history Cratia was a metropolitan see, also called Flaviopolis or Flavianopolis. The names of some its bishops are k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Provinces Of Turkey
Turkey is divided into 81 provinces ( tr, il). Each province is divided into a number of districts (). Each provincial government is seated in the central district (). For non- metropolitan municipality designated provinces, the central district bears the name of the province (e.g. the city/district of Rize is the central district of Rize Province Rize Province ( tr, Rize ili) is a province of northeast Turkey, on the eastern Black Sea coast between Trabzon and Artvin. The province of Erzurum is to the south. It was formerly known as Lazistan, the designation of the term of Lazistan was o ...). Each province is administered by an appointed governor () from the Ministry of the Interior (Turkey), Ministry of the Interior. List of provinces Below is a list of the 81 provinces of Turkey, sorted according to their license plate codes. Initially, the order of the codes matched the alphabetical order of the province names. After Zonguldak (code 67), the ordering is not alphab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bolu
Bolu is a city in Turkey, and administrative center of the Bolu Province. The population is 131,264 (2012 census). The city has been governed by mayor Tanju Özcan ( CHP) since local elections in 2019. It was the site of Ancient Claudiopolis and has also been called Eskihisar ("old fortress") (and as such has several Turkish namesakes). Bolu is on the old highway from Istanbul to Ankara, which climbs over Mount Bolu, while the new motorway passes through Mount Bolu Tunnel below the town. History Antiquity until the Seljuk Turks Bolu was part of one of the Hittite kingdoms around 2000 BC and later 500 BC became one of the leading cities of the Greek Kingdom of Bithynia (279 BC - 79 BC). Bebryces, Mariandynes, Koukones, Thyns and Paphlagons are native people of the area in antique era. Strabo (XII, 4, 7) mentions a Hellenistic town, Bithynium ( gr, Βιθύνιον), celebrated for its pastures and cheese, which according to Pausanias (VIII, 9) was founded by Arcadia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Of Kratia
Abraham of Cratia or Krateia ( 474 – 558) was a Christian monk from Emesa (now Homs) Byzantine Syria. He is recognized as a saint in the Christian church, with a feast day of 6 December. He was born at Emesa in Byzantine Syria. The community there was dispersed shortly later by nomadic raiders. Abraham himself fled to Constantinople. When he was only 26 years old, he was made the abbot of the monastery of Cratia in Bithynia. Some ten years later, he secretly left for Palestine seeking a quieter life. He was subsequently made to return to his monastery, where he also was shortly thereafter made the local bishop of Cratia. He served as a bishop for 13 years before he retired about 525, and again left for Palestine, and remained there for the rest of his life, living a life of religious contemplation and having becοme a hermit. He lived in a monastery at the Tower of Eudokia. He died on 6 December, which would later be his feast day.Alban Butler,Paul Burns, "Butler's Lives of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Chrysostom
John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his homilies, preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his ''Divine Liturgy of Saint John Chrysostom'', and his ascetic sensibilities. The epithet (''Chrysostomos'', anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church, although both Origen, Origen of Alexandria and Augustine of Hippo exceeded Chrysostom. He is honoured as a saint in the Oriental Orthodox Church, Oriental Orthodox, Eastern Orthodox Church, Eastern Orthodox, Catholic Church, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Rite, Byzantine Eastern Catholic Churches, Cat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aelia Eudoxia
Aelia Eudoxia (; ; died 6 October 404) was a Roman empress consort by marriage to the Roman emperor Arcadius. The marriage was the source of some controversy, as it was arranged by Eutropius, one of the eunuch court officials, who was attempting to expand his influence. As Empress, she came into conflict with John Chrysostom, the Patriarch of Constantinople, who was popular among the common folk for his denunciations of imperial and clerical excess. She had five children, four of whom survived to adulthood, including her only son and future emperor , but she had two additional pregnancies that ended in either miscarriages or stillbirths and she died as a result of the latter one. Family She was a daughter of Flavius Bauto, a Romanised Frank who served as ''magister militum'' in the Western Roman army during the 380s. The identity of her father is mentioned by Philostorgius. The fragmentary chronicle of John of Antioch, a 7th-century monk formerly identified with John of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Sardica
The Council of Serdica, or Synod of Serdica (also Sardica located in modern day Sofia, Bulgaria), was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in the East. It attempted to resolve the Arian controversy, and was attended by about 170 bishops. It was convened by the two augusti at the request of Pope Julius I. Background The first ecumenical council (Nicaea I) canon 5 decreed that bishops should convene in biannual synods within every province to act as a court of second instance and review cases with excommunication sentences pronounced by individual bishops. But, there was no appeal to a court of final instance "if an unjust sentence was imposed" by a provincial synod acting as a court of second instance. Nicaea I canon 5 "implied that" provincial synods "had an acknowledged authority to" judge the acts of individual bishops of their province. Provincial synods' authority "was becom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (869)
The Fourth Council of Constantinople was the eighth ecumenical council of the Catholic Church held in Constantinople from October 5, 869, to February 28, 870. It was poorly attended, the first session by only 12 bishops and the number of bishops later never exceeded 103. In contrast the pro-Photian council of 879–80 was attended by 383 bishops. The Council met in ten sessions from October 869 to February 870 and issued 27 canons. The council was called by Emperor Basil I the Macedonian, with the support of Pope Hadrian II."Photius." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005 It deposed Photius, a layman who had been appointed as Patriarch of Constantinople, and reinstated his predecessor Ignatius. The Council also reaffirmed the decisions of the Second Council of Nicaea in support of icons and holy images and required the image of Christ to have veneration equal with that of the gospel book.Steven Bigham, 1995 ''Ima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Constantinople
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total. * (3 names, 3 bishops and 145 other, plus 1 pope, total 152) The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
