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Gaius Of Ephesus
Gaius of Ephesus (also Gaios) is numbered among the Seventy Disciples. He was Bishop of Ephesus (Romans 16:23). The Catholic Church remembers St. Gaius on January 4 among the Seventy, and on November 5. Possible reference in scripture It has been suggested that this is the Gaius to whom the general epistle 3 John was addressed. Sources St. Nikolai Velimirovic, ''The Prologue from Ohrid'' External linksApostle Gaius of the Seventy January 4 (OCA OCA or Oca may refer to: Places and jurisdictions * The ancient town and bishopric Oca in Asia Minor (present Asia Turkey), now a Latin Catholic titular see * The former Spanish Oca, modern Villafranca Montes de Oca, also see of a medieval bis ...)Apostle Gaius of the Seventy November 5 (OCA) References * Seventy disciples Christian saints from the New Testament 1st-century bishops in Roman Anatolia Saints from Roman Anatolia Bishops of Ephesus {{saint-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seventy Disciples
The seventy disciples or seventy-two disciples, known in the Eastern Christian traditions as the seventy apostles or seventy-two apostles, were early emissaries of Jesus mentioned in the Gospel of Luke. The correct Greek terminology is evdomikonta (εβδομήκοντα) apostoli or evdomikonta mathetes. According to the Gospel of Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. The number of those disciples varies between either 70 or 72 depending on the account. In Western Christianity, they are usually referred to as disciples, whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words, both titles are descriptive, as an ''apostle'' is one sent on a mission (the Greek uses the verb form: ''apesteilen'') whereas a ''disciple'' is a student, but the two traditions differ on the scope of the words ''apostle'' and ''disciple''. Bib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of Ephesus
The Metropolis of Ephesus ( el, Μητρόπολις Εφέσου) was an ecclesiastical territory (metropolis) of the Ecumenical Patriarchate of Constantinople in western Asia Minor, modern Turkey. Christianity was introduced already in the city of Ephesus in the 1st century AD by Paul the Apostle. The local Christian community comprised one of the seven churches of Asia mentioned at the Book of Revelation, written by John the Apostle. The metropolis remained active until 1922-1923. History Early Christianity There had been a Jewish community at Ephesus for over three hundred years when Paul the Apostle visited Ephesus around 53 AD. Paul set out on his third missionary journey in 54 AD. He spent three months teaching in a synagogue in an effort to bring the Jews to accept union with the gentiles in Christianity, but without success. For the next two years he stayed in Ephesus seeking to convert Hellenized Jews and gentiles, and appears to have made many converts. The A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Romans
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth. The epistle was probably transcribed by Paul's amanuensis Tertius and is dated AD late 55 to early 57. Consisting of 16 chapters, versions with only the first 14 or 15 chapters circulated early. Some of these recensions lacked all reference to the original audience of Christians in Rome making it very general in nature. Other textual variants include subscripts explicitly mentioning Corinth as the place of composition and name Phoebe, a deacon of the church in Cenchreae, as the messenger who took the epistle to Rome. Prior to composing the epistle, Paul had evangelized the areas surrounding the Aegean Sea and was eager to take the gospel fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Epistles
The catholic epistles (also called the general epistlesEncarta-encyclopedie Winkler Prins (1993–2002) s.v. "katholieke brieven". Microsoft Corporation/Het Spectrum.) are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the catholic epistles are: Naming The word ''catholic'' in the term ''catholic epistles'' has been a convention dating from the 4th century. At the time, that word simply meant "general", and was not specifically tied to any denomination, for example, what would later become known as the Catholic Church. Nevertheless, to avoid the impression these letters are only recognised in Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used. In the historical context, the word ''catholic'' probably signified that the letters were addressed to the general church, and not to specific, separate congregations or persons, as with the Pauline epistles. However, 2 John and 3 John appear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3 John
The Third Epistle of John is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter. Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century. This lack of documentation, though likely due to the extreme brevity of the epistle, caused early church writers to doubt its authenticity until the early 5th century, when it was accepted into the canon along with the other two epistles of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikolai Velimirovic
Nikolai or Nikolay is an East Slavic variant of the masculine name Nicholas. It may refer to: People Royalty * Nicholas I of Russia (1796–1855), or Nikolay I, Emperor of Russia from 1825 until 1855 * Nicholas II of Russia (1868–1918), or Nikolay II, last Emperor of Russia, from 1894 until 1917 * Prince Nikolai of Denmark (born 1999) Other people Nikolai * Nikolai Aleksandrovich (other) or Nikolay Aleksandrovich, several people * Nikolai Antropov (born 1980), Kazakh former ice hockey winger * Nikolai Berdyaev (1874-1948), Russian religious and political philosopher * Nikolai Bogomolov (born 1991), Russian professional ice hockey defenceman * Nikolai Bukharin (1888–1938), Bolshevik revolutionary and Soviet politician * Nikolai Bulganin (1895-1975), Soviet politician and minister of defence * Nikolai Chernykh (1931-2004), Russian astronomer * Nikolai Dudorov (1906–1977), Soviet politician * Nikolai Dzhumagaliev (born 1952), Soviet serial killer * Nikolai Goc (bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prologue From Ohrid
The ''Prologue from Ohrid'' was compiled by Saint Nikolai Velimirovic. Bishop Nikolai's work is a compilation of lives of saints, hymn A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word ''hymn'' ...s, reflections, and homilies. It was originally written in Serbian. Published editions *Velimirovic, Nikolai. ''The Prologue from Ohrid: Lives of Saints, Hymns, Reflections and Homilies for Every Day of the Year''. :Volume I () :Volume II () *Bishop Nikolai Velimirovic. ''Prologue from Ochrid'' ic Lazarica Press () External linksThe Prologue Online- from the Russian Orthodox Church Outside of Russia, Australia and New Zealand Diocese References * {{Eastern-Orthodox-book-stub, For consideration - This article should be encyclopedic/historical content on HOW the book was compiled. OSource lists editi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthodox Church In America
The Orthodox Church in America (OCA) is an Eastern Orthodox Christian denomination, Christian church based in North America. The OCA is partly recognized as Autocephaly, autocephalous and consists of more than 700 parishes, missions, communities, monasteries and institutions in the United States, Canada and Mexico. In 2011, it had an estimated 84,900 members in the United States. The OCA has its origins in a mission established by eight Russian Orthodox monks in Alaska, then part of Russian America, in 1794. This grew into a full diocese of the Russian Orthodox Church after the United States Alaska purchase, purchased Alaska from Russia in 1867. By the late 19th century, the Russian Orthodox Church had grown in other areas of the United States due to the arrival of immigrants from areas of Eastern and Central Europe, many of them formerly of the Eastern Catholic Churches ("Greek Catholics"), and from the Middle East. These immigrants, regardless of nationality or ethnic back ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seventy Disciples
The seventy disciples or seventy-two disciples, known in the Eastern Christian traditions as the seventy apostles or seventy-two apostles, were early emissaries of Jesus mentioned in the Gospel of Luke. The correct Greek terminology is evdomikonta (εβδομήκοντα) apostoli or evdomikonta mathetes. According to the Gospel of Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. The number of those disciples varies between either 70 or 72 depending on the account. In Western Christianity, they are usually referred to as disciples, whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words, both titles are descriptive, as an ''apostle'' is one sent on a mission (the Greek uses the verb form: ''apesteilen'') whereas a ''disciple'' is a student, but the two traditions differ on the scope of the words ''apostle'' and ''disciple''. Bib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Saints From The New Testament
Christians () are people who follow or adhere to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. The words ''Christ (title), Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1st-century Bishops In Roman Anatolia
The 1st century was the century spanning AD 1 ( I) through AD 100 ( C) according to the Julian calendar. It is often written as the or to distinguish it from the 1st century BC (or BCE) which preceded it. The 1st century is considered part of the Classical era, epoch, or historical period. The 1st century also saw the appearance of Christianity. During this period, Europe, North Africa and the Near East fell under increasing domination by the Roman Empire, which continued expanding, most notably conquering Britain under the emperor Claudius (AD 43). The reforms introduced by Augustus during his long reign stabilized the empire after the turmoil of the previous century's civil wars. Later in the century the Julio-Claudian dynasty, which had been founded by Augustus, came to an end with the suicide of Nero in AD 68. There followed the famous Year of Four Emperors, a brief period of civil war and instability, which was finally brought to an end by Vespasian, ninth Roman emperor, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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