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Fudaishi
Fudaishi (Japanese; Chinese 傅大士 Fù Dà Shì, also known as Shanhui, Fuxi, Shuanglin dashi, and Dongyang dashi) (497 – 569) was a Chinese Buddhist monk who was later deified as the Japanese patron deity of libraries. He is traditionally accredited with the invention of the , a system of revolving shelving used in Kyōzō libraries. He is often represented alongside his sons, Fuwaku and Fukon. Fudaishi hailed from Dongyang during the Northern and Southern Qi dynasties. ''Da shi'' (大士), lit. 'great scholar', was used in China as a rendering of the Sanskrit mahāsattva. He is sometimes referred to in translations as 'Mahāsattva Fu'. In addition to the invention of the library system, Fudaishi was credited with overseeing the construction of the Shunaglin Temple and compiling an early version of the Chinese Buddhist Canon. He is credited as the author of the ''Jingang borejing laisong'' (金剛般若經來頌, Taisho no. 2732), a commentary on the Diamond Sutra. Fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Buddhist Pantheon
The Japanese Buddhist Pantheon designates the multitude (the Pantheon) of various Buddhas, Bodhisattvas and lesser deities and eminent religious masters in Buddhism. A Buddhist Pantheon exists to a certain extent in Mahāyāna, but is especially characteristic of Vajrayana Esoteric Buddhism, including Tibetan Buddhism and especially Japanese Shingon Buddhism, which formalized it to a great extent. In the ancient Japanese Buddhist Pantheon, more than 3,000 Buddhas or deities have been counted, although nowadays most temples focus on one Buddha and a few Bodhisattvas. History Pre-sectarian Buddhism had a somewhat vague position on the existence and effect of deities. Indeed, Buddhism is often considered atheistic on account of its denial of a creator god and human responsibility to it. However, nearly all modern Buddhist schools accept the existence of gods of some kind; the main point of divergence is on the influence of these gods. Of the major schools, Theravada tends to de-emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyōzō
in Japanese Buddhist architecture is a repository for sūtras and chronicles of the temple history. It is also called , , or . In ancient times the ''kyōzō'' was placed opposite the belfry on the east–west axis of the temple. The earliest extant ''kyōzō'' is at Hōryū-ji, and it is a two-storied structure. An example of one-storied ''kyōzō'' is at Tōshōdai-ji in Nara. A ''kyōzō's'' usual size is 3 x 3 ''ken''. All storage buildings are equipped with shelving to store the containers that hold the rolled sūtras. Some temples have circular revolving shelves for sūtra storage: a central pillar revolves, like a vertical axle, and octahedral tubes are attached to it. A revolving sūtra storage case is called . Revolving shelves are convenient because they allow priests and monks to select the needed sūtra quickly. Eventually, in some ''kyōzō'' the faithful were permitted to push the shelves around the pillar while praying—it was believed that they could receive re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dongyang
() is a county-level city under the jurisdiction of Jinhua in Central Zhejiang Province, China. It covers an area of and administers eleven towns, one township, and six subdistricts. It is part of the Yangtze River Delta Economic Region. As of the 2020 census, its population was 1,087,950 inhabitants however, its built-up (''or metro'') area, made of Dongyang and the neighboring city of Yiwu, was home to 2,947,340 inhabitants. History Dongyang county was first set up in AD 195 (2nd year of Xingping Reign of East Han Dynasty) and known as Wuning (). In AD 688, the name was changed to Dongyang (). The name Dongyang means "Eastern Sun". Dongyang was no longer a county and became a county-level city on May 25, 1988. Administrative divisions Subdistricts: *Wuning Subdistrict (吴宁街道), Nanshi Subdistrict (南市街道), Baiyun Subdistrict (白云街道), Jiangbei Subdistrict (江北街道), Chengdong Subdistrict (城东街道), Liushi Subdistrict (六石街道) Tow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern Qi
Qi, known as the Northern Qi (), Later Qi (後齊) or Gao Qi (高齊) in historiography, was a Chinese imperial dynasty and one of the Northern dynasties during the Northern and Southern dynasties era. It ruled the eastern part of northern China from 550 to 577. The dynasty was founded by Gao Yang (Emperor Wenxuan), and was eventually conquered by the Northern Zhou dynasty in 577. History Northern Qi was the successor state of the Chinese Xianbei state of Eastern Wei and was founded by Emperor Wenxuan. Emperor Wenxuan had an Han father of largely Xianbei culture, Gao Huan, and a Xianbei mother, Lou Zhaojun. As Eastern Wei's powerful minister Gao Huan was succeeded by his sons Gao Cheng and Gao Yang, who took the throne from Emperor Xiaojing of Eastern Wei in 550 and established Northern Qi as Emperor Wenxuan. Northern Qi was the strongest state out of the three main states (the other two being Northern Zhou state and Chen Dynasty) in China when Chen was established. Northern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Southern Qi
Qi, known in historiography as the Southern Qi ( or ) or Xiao Qi (), was a Chinese imperial dynasty and the second of the four Southern dynasties during the Northern and Southern dynasties era. It followed the Liu Song dynasty and was succeeded by the Liang dynasty. The main polity to its north were the Northern Wei. History The dynasty began in 479, when Xiao Daocheng forced the Emperor Shun of Liu Song (宋顺帝) into yielding the throne to him, ending Liu Song and starting Southern Qi, as its Emperor Gao. The dynasty's name was taken from Xiao's fief, which roughly occupied the same territory as the Warring States era Kingdom of Qi. The Book of the Qi does not mention whether or not Xiao had any blood relationship to either the House of Jiang or House of Tian, the two dynasties which had previously ruled that kingdom. During its 23-year history, the dynasty was largely filled with instability, as after the death of the capable Emperor Gao and Emperor Wu, Emperor Wu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāsattva
A mahāsattva () is a great ''bodhisattva'' who has practiced Buddhism for a long time and reached a very high level on the path to awakening (''bodhi''). Generally refers to bodhisattvas who have reached at least the seventh of the ten '' bhumis''. The transcription of ''mahāsattva'' in Chinese is ''móhé-sāduò'' (摩诃萨埵), often simplified in ''móhésà'' (摩诃萨, Japanese: ''makasatsu''). It is also calqued as ''dàshì'' (大士, "great being", Japanese: ''daishi''). The eight most famous ''mahāsattvas'' are Mañjuśrī, Samantabhadra, Avalokiteśvara, Mahāsthāmaprāpta, Akasagarbha, Kṣitigarbha, Maitreya Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at ... and Sarvanivarana-Vishkambhin. References {{DEFAULTSORT:Mahasattva Bodhisattvas Buddhist stages of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hekiganroku
The ''Blue Cliff Record'' () is a collection of Chan Buddhist kōans originally compiled in Song China in 1125, during the reign of Emperor Huizong, and then expanded into its present form by Chan master Yuanwu Keqin (1063–1135; ).K. Sekida, ''Two Zen Classics'' (1977) p. 18-20 The book includes Yuanwu's annotations and commentary on ''100 Verses on Old Cases'' (), a compilation of 100 kōans collected by Xuedou Chongxian (980–1052; , '). Xuedou selected 82 of these from ''The Jingde Record of the Transmission of the Lamp'', with the remainder selected from the ''Yunmen Guanglu'' (, ''Extensive Record of Yunmen Wenyan'', 864–949). Name and origin The ''Blue Cliff Record'' derives its name from the temple where Yuanwu Keqin wrote most of his commentaries, the Blue Cliff Cloister (碧巖院, ''Bìyán Yuàn'') in Hunan. The work was originally called Xuedou's ''Juko'' (''ju'', verse; ''ko'', old koans) before its ''Blue Cliff Record'' title was attributed. Yuanwu first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the '' Amitabha Sutra'' and the ''Lotus Sutra'', he is referred to as Ajita. Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, all Buddhists firmly agree that these were false claims, indicating that Maitreya, the Buddha of the Future, is yet to appear. According to Buddhist tradition, Maitreya is a bodhisattva who is prophesied to appear on Earth, achieve complete Enlightenment, and teach the Dharma. According to scriptures, Maitreya's teachings will be similar to those of Gautama Buddha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
497 Births
__NOTOC__ Year 497 ( CDXCVII) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Anastasius without colleague (or, less frequently, year 1250 ''Ab urbe condita''). The denomination 497 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Byzantine Empire * Emperor Anastasius I gives formal recognition to the Ostrogoth king Theodoric the Great, as his representative (viceroy) in Italy. He sends the imperial standard to Ravenna. Theodoric respects the agreement and allows Roman citizens within the Ostrogothic Kingdom to be subject to Roman law. * Isaurian War: Anastasius I regains control of the Isauria region (Asia Minor) and has the rebel leaders executed. He pacifies the mountain strongholds of the Isaurians, ending the revolt that they began upon h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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