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Francesa Sarah Of Safed
Francesa Sarah (; 16th-century), was a Jewish mystic. She is described in the ''Sefer ha-Ḥezyonot'' ("The Book of Visions") by Hayyim Vital. She was a holy woman in the early Sabbateanism in Safed, and unique in Jewish religious history as the only woman regarded to have had a '' magid'', an angelic spirit with the ability to foretell the future. A ''magid'' was, in accordance with belief, granted only to very select few among the highest scholars, and she was the only woman credited such. She is depicted as extremely wise and righteous, and made several famed prophesies. See also * Rachel Aberlin Rachel Aberlin or ''Rachel ha-Ashkenaziah'' (fl. 1582–1609), was a Jewish mystic. She is described in the ''Sefer ha-Ḥezyonot'' ("The Book of Visions") by Hayyim Vital. She was an influential figure of the early Sabbateanism and a spiritual l ... References * Emily Taitz, Sondra Henry & Cheryl Tallan, The JPS Guide to Jewish Women: 600 B.C.E.to 1900 C.E.', 2003 {{Judaism-bio- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Ha-Ḥezyonot
Sefer may refer to: * Sefer (Hebrew), a term for a book People with the surname *Franjo Šefer (born 1905), Yugoslav tennis player *Bela Šefer, Yugoslav footballer playing in 1924 People with the forename * Sefer Reis, Turkish privateer and Ottoman admiral * Sefer Turan, Turkish journalist and author * Hoca Sefer, 15th-century Ottoman captain *Sefer Daja (1897-1977), person from Tirana, Albania See also * * {{disambig, given name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayyim Vital
Hayyim ben Joseph Vital ( he, רָבִּי חַיִּים בֶּן יוֹסֵף וִיטָאל; Safed, October 23, 1542 (Julian calendar) and October 11, 1542 (Gregorian Calendar) – Damascus, 23 April 1620) was a rabbi in Safed and the foremost disciple of Isaac Luria. He recorded much of his master's teachings. After Vital's death, his writings began to spread and led to a "powerful impact on various circles throughout the Jewish world."Fine 2003, p2/ref> Early life Born in Safed, as a young boy Hayyim Vital was educated by the scholar Moshe Alshich. Joseph Karo is said to have paid special attention to Vital's early talents and in 1557 requested that Alshich take special care in his education as he was destined to succeed his teacher in the world of Torah study. That same year, Vital first became acquainted with the kabbalist Isaac Luria, who would have a lasting influence on him. Vital apparently married at a young age. It was an unhappy marriage, and when he left his wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabbateanism
The Sabbateans (or Sabbatians) were a variety of Jewish followers, disciples, and believers in Sabbatai Zevi (1626–1676), a Sephardic Jewish rabbi and Kabbalist who was proclaimed to be the Jewish Messiah in 1666 by Nathan of Gaza. Vast numbers of Jews in the Jewish diaspora accepted his claims, even after he outwardly became an apostate due to his forced conversion to Islam in the same year. Sabbatai Zevi's followers, both during his proclaimed messiahship and after his forced conversion to Islam, are known as Sabbateans. Part of the Sabbateans lived on until well into 21st-century Turkey as descendants of the Dönmeh. Sabbatai Zevi Sabbatai Zevi was a Sephardic ordained rabbi from Smyrna (now İzmir, Turkey). A kabbalist of Romaniote origin, Zevi, who was active throughout the Ottoman Empire, claimed to be the long-awaited Jewish Messiah. He was the founder of the Sabbatean movement, whose followers subsequently were to be known as Dönmeh "converts" or crypto-Jews. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safed
Safed (known in Hebrew language, Hebrew as Tzfat; Sephardi Hebrew, Sephardic Hebrew & Modern Hebrew: צְפַת ''Tsfat'', Ashkenazi Hebrew pronunciation, Ashkenazi Hebrew: ''Tzfas'', Biblical Hebrew: ''Ṣǝp̄aṯ''; ar, صفد, ''Ṣafad''), is a city in the Northern District (Israel), Northern District of Israel. Located at an elevation of , Safed is the highest city in the Galilee and in Israel. Safed has been identified with ''Sepph,'' a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the Rosh Chodesh, New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magid (Jewish Mysticism)
''Magid'' (or ''Maggid'') is used in Kabbalah to describe the Jewish communication with God, whereby an angel or the soul of a saint who died, reveals a living mystical experience, via a dream or a daydream, usually resulting from using magical means. A ''Magid Torah'' reveals a person, usually through the Kabbalah, that tells one about future events. {{Kabbalah-stub See also * Jewish mysticism * Psychoanalysis PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might b ... Kabbalistic words and phrases ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rachel Aberlin
Rachel Aberlin or ''Rachel ha-Ashkenaziah'' (fl. 1582–1609), was a Jewish mystic. She is described in the ''Sefer ha-Ḥezyonot'' ("The Book of Visions") by Hayyim Vital. She was an influential figure of the early Sabbateanism and a spiritual leader of women. She was married to Judah Aberlin (d. 1582), a leader of the Jewish community of Safed in Jerusalem and Damascus. After the death of her husband, she acted as the patron of religious Jewish leaders and was herself a leading religious figure, known for regularly experiencing mystical visions, from pillars of fire to Elijah the Prophet. She was reportedly "accustomed to seeing visions, demons, souls, and angels," and made prophecies of the future. Her date of death is not recorded but she made an intervention in a case of spirit possession involving a young woman in Damascus in 1609. See also *Francesa Sarah of Safed References * Emily Taitz, Sondra Henry & Cheryl Tallan, The JPS Guide to Jewish Women: 600 B.C.E.to 1900 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Safed
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Jews From The Ottoman Empire
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Religious Leaders
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Mysticism
Academic study of Jewish mysticism, especially since Gershom Scholem's ''Major Trends in Jewish Mysticism'' (1941), distinguishes between different forms of mysticism across different eras of Jewish history. Of these, Kabbalah, which emerged in 12th-century Europe, is the most well known, but not the only typologic form, or the earliest to emerge. Among previous forms were Merkabah mysticism (c. 100 BCE – 1000 CE), and Ashkenazi Hasidim (early 13th century) around the time of Kabbalistic emergence. Kabbalah means "received tradition", a term previously used in other Judaic contexts, but which the Medieval Kabbalists adopted for their own doctrine to express the belief that they were not innovating, but merely revealing the ancient hidden esoteric tradition of the Torah. This issue is crystallised until today by alternative views on the origin of the Zohar, the main text of Kabbalah which was written by Rabbi Shimon Bar Yochai who opened up the study of Jewish Mysticism. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Women From The Ottoman Empire
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Births
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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