Four Guns
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Four Guns
Four Guns was an Oglala Lakota tribal judge of the late 19th century. He was critical of the "white man's" tradition of writing. Oral tradition Four Guns was known for justifying the oral tradition and was critical of the written word. He said, "We are puzzled as to what service all this writing serves. The Indian needs no writings; words that are true sink deep into his heart where they remain; he never forgets them. On the other hand, the white man loses his papers, he is helpless." He used humor in his remarks to identify with his audience, saying "I once heard one of their preachers say that no white man was admitted to heaven, unless there were writings about him a great book." Speeches Four Guns reflects the primary characteristic of Indian speech making, that Indians chose their words carefully and placed great emphasis on remembering what was said. In 1891, Four Guns and two fellow Oglala judges, Pine Tree and Running Wolf, were invited to dine with Clark Wissler Clar ...
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Oglala Lakota
The Oglala (pronounced , meaning "to scatter one's own" in Lakota language) are one of the seven subtribes of the Lakota people who, along with the Dakota people, Dakota, make up the Sioux, Očhéthi Šakówiŋ (Seven Council Fires). A majority of the Oglala live on the Pine Ridge Indian Reservation in South Dakota, the eighth-largest Indian reservation, Native American reservation in the United States. The Oglala are a List of federally recognized tribes, federally recognized tribe whose official title is the Oglala Sioux Tribe (previously called the Oglala Sioux Tribe of the Pine Ridge Reservation, South Dakota). However, many Oglala reject the term "Sioux" due to the hypothesis (among Sioux#Names, other possible theories) that its origin may be a derogatory word meaning "snake" in Ojibwe language, the language of the Ojibwe, who were among the historical enemies of the Lakota. They are also known as Oglála Lakhóta Oyáte. History Oglala elders relate stories about the orig ...
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Oral Tradition
Oral tradition, or oral lore, is a form of human communication wherein knowledge, art, ideas and cultural material is received, preserved, and transmitted orally from one generation to another. Vansina, Jan: ''Oral Tradition as History'' (1985), reported statements from present generation which "specifies that the message must be oral statements spoken, sung or called out on musical instruments only"; "There must be transmission by word of mouth over at least a generation". He points out, "Our definition is a working definition for the use of historians. Sociologists, linguists or scholars of the verbal arts propose their own, which in, e.g., sociology, stresses common knowledge. In linguistics, features that distinguish the language from common dialogue (linguists), and in the verbal arts features of form and content that define art (folklorists)."Ki-Zerbo, Joseph: "Methodology and African Prehistory", 1990, ''UNESCO International Scientific Committee for the Drafting of a Gene ...
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Clark Wissler
Clark David Wissler (September 18, 1870 – August 25, 1947) was an American anthropologist, ethnologist, and archaeologist. Early life Clark David Wissler was born in Cambridge City, Indiana on September 18, 1870 to Sylvania (née Needler) and Benjamin Franklin Wissler. After graduating from Hagerstown High School, he taught in local schools between 1887 and 1892, and studied at Purdue University after the six-month school term ended. The following year in 1893 he was the principal of Hagerstown High School, and then he resigned his post and enrolled in Indiana University. Education Wissler received a BA in Experimental Psychology from Indiana University in 1897 and a MA in 1899. He continued his psychology graduate work under James McKeen Cattell at Columbia University. He received his doctorate in psychology from Columbia in 1901. From 1901 to 1903 Wissler performed research on individual mental and physical differences. Wissler's doctoral dissertation used the new Pears ...
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