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Four Deputies
The Four Deputies ( ar, ٱلنُّوَّاب ٱلْأَرْبَعَة, ') were the four individuals who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Historical background Until their deaths, the tenth and eleventh Shia Imams (Ali al-Hadi and Hasan al-Askari, respectively) were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of the Turks, particularly after al-Mutawakkil. Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, partly due to the renewed Zaydi opposition. The restrictive policies of al-Mutawakkil towards the tenth Imam were later adopted by his son, al-Mu'tamid, who is reported to have kept the eleventh Im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Mahdi
Muḥammad ibn al-Ḥasan al-Mahdī ( ar, محمد بن الحسن المهدي) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873-874 CE), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamen
A ''yamen'' (''ya-men''; ; Manchu: ''yamun'') was the administrative office or residence of a local bureaucrat or mandarin in imperial China. A ''yamen'' can also be any governmental office or body headed by a mandarin, at any level of government: the offices of one of the Six Ministries is a ''yamen'', but so is a prefectural magistracy. The term has been widely used in China for centuries, but appeared in English during the Qing dynasty. Overview Within a local ''yamen'', the bureaucrat administered the government business of the town or region. Typical responsibilities of the bureaucrat includes local finance, capital works, judging of civil and criminal cases, and issuing decrees and policies. Typically, the bureaucrat and his immediate family would live in a residence attached to the ''yamen''. This was especially so during the Qing dynasty, when imperial law forbade a person from taking government office in his native province. ''Yamen''s varied greatly in size dep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Major Occultation
In Twelver Shia Islam, the Major Occultation ( ar, ٱلْغَيْبَة ٱلْكُبْرَىٰ, ', 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise in the end of time to establish peace and justice on earth. While various sects disagree about the identity of the eschatological Mahdi, the belief in him remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. The Major Occultation began in 329 AH (941 CE) with the death of the fourth successive agent of the Hidden Imam, Abu al-Hasan al-Samarri, marking the end of the Minor Occultation (260-329 AH, 874-941 CE). According to Twelver sources, shortly before his death, al-Samarri received a letter from the Hidden Imam, which predicted his imminent death, ordered him not to designate a successor, and announced the beginning of the "complete occultation," in which there would ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Signed Letter Of Hujjat-Allah Al-Mahdi
The final letter of Muhammad al-Mahdi, known as the Hidden Imam in Twelver Shi'ism, to his agent Abu al-Hasan Ali ibn Muhammad al-Samarri predicted his imminent death and announced the beginning of the Major Occultation (941–present). In Twelver belief, the Major Occultation concludes with the rise of al-Mahdi in the end of time to establish peace and justice on earth. This letter belongs to the Tawqi'at ( ar, تَوْقِيعات , lit=signed letters), a collection of signed letters and pronouncements attributed to the Hidden Imam. Etymology ( ar, تَوْقِيع , label=none) is derived from the verb ( ar, وَقَعَ, link=no, label=none), a polysemous word which often means to fall or cause to fall. itself means a person's name or mark used in signing a letter (signature). Historically, referred to a sign on camel's saddle. In this sense, came be identified with a signature of caliph or ruler on a letter. Tawqi'at is the plural form of . In Twelver literature, the for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Hasan Ali Ibn Muhammad Al-Samarri
Abu al-Hasan Ali ibn Muhammad al-Samarri ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن مُحَمَّد ٱلسَّمَّرِيّ, ') was the last of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Al-Samarri in this role succeeded Abu al-Qasim al-Husayn ibn Ruh al-Nawbakhti in 937. Al-Samarri is said to have received a letter from Muhammad al-Mahdi shortly before his death in 941 CE. The letter predicted the death of al-Samarri in six days and announced the beginning of the complete occultation, later called the Major Occultation, which continues to this day. The letter, ascribed to Muhammad al-Mahdi, added that the complete occultation would continue until God granted him permission to manifest himself again in a time when the earth would be filled with tyranny. Historical background Until their deaths, the tenth and eleventh Shia Imams (Ali a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qahir
Abu Mansur Muhammad ibn Ahmad al-Mu'tadid ( ar, أبو المنصور محمد بن أحمد المعتضد, Abū al-Manṣūr Muḥammad ibn Aḥmad al-Muʿtaḍid), usually known simply by his regnal title Al-Qahir bi'llah ( ar, القاهر بالله, al-Qāhir bi-'llāh, Victorious by the will of God), was the nineteenth Caliph of the Abbasid Caliphate from 932 to 934. He was born 286 AH (899 C.E.) and died 339 AH (950 C.E.). Early life Al-Qahir was a son of the 16th Abbasid caliph, al-Mu'tadid (), and brother of the 18th Caliph, al-Muqtadir (). The mother of al-Qahir was a concubine called Fitnah. (She was the mother of Al-Mu'tadid's third son, Al-Qahir). The full name of Al-Qahir was Muhammad ibn Ahmad al-Mu'tadid al-Qahir bi'llah and his Kunya was Abu Mansur. Rise to the throne Al-Qahir came to the throne as part of his brother's conflict with the increasingly powerful commander-in-chief, Mu'nis al-Muzaffar. He was first chosen as Caliph in March 929, when Mu'nis laun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdulaziz Sachedina
Abdulaziz Sachedina is Professor and International Institute of Islamic Thought (IIIT) Chair in Islamic Studies at George Mason University in Fairfax, Virginia. Biography He has been a professor for 33 years, beginning in 1975. He annually teaches courses on Classical Islam, Islam in the Modern Age, Islam, Democracy and Human Rights, Islamic Bioethics and Muslim Theology. He was born in Tanzania, his heritage originally is from India. He has an MA/PhD from the University of Toronto and has BA degrees from Aligarh Muslim University in India and Ferdowsi University of Mashad in Iran. He was one of the students of Dr. Ali Shariati in Iran. In 1997, Grand Ayatollah Lotfollah Safi Golpaygani thanked him for his translation of a book on Imam Mahdi into English, originally written by Ayatollah Ebrahim Amini. The acknowledgement letter was published by the Iranian Hawza magazine. In 1998, Grand Ayatollah Sistani issued a statement against Sachedina that advised Muslims not to l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taqiya
In Shi'ism, ''Taqiya'' or ''Taqiyya'' ( ar, تقیة ', literally "prudence, fear")R. STROTHMANN, MOKTAR DJEBLI. Encyclopedia of Islam, 2nd ed, Brill. "TAKIYYA", vol. 10, p. 134. Quote: "TAKIYYA "prudence, fear" ..denotes dispensing with the ordinances of religion in cases of constraint of preaching.". is a precautionary dissimulation or denial of religious belief and practice. Generally, taqiya is the action of commiting a sinful act (such as feigning unbelief) for a pious goal. A related term is ''Kitmān'' (lit. "action of covering, dissimulation"), which has a more specific meaning of dissimulation by silence or omission. This practice is emphasized in Shi'ism whereby adherents are permitted to conceal their religion when under threat of persecution or compulsion. Taqiyya was initially practiced under duress by some of Muhammad's companions. Later, it became particularly important for Shias due to their experience as a persecuted religious minority. According to Shia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Qasim Al-Husayn Ibn Ruh Al-Nawbakhti
Abu al-Qasim al-Husayn ibn Ruh Nawbakhti ( ar, أَبُو ٱلْقَاسِم ٱلْحُسَيْن ٱبْن رُوح ٱلنَّوْبَخْتِيّ, ') was the third of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Ibn Ruh in this role succeeded Abu Ja'far Muhammad ibn Uthman in 917 CE. After some twenty years in office, Ibn Run died in 937 CE and was succeeded by Abul Hasan Ali ibn Muhammad al-Samarri, the fourth and final deputy. Historical background Until their deaths, the tenth and eleventh Shia Imams (Ali al-Hadi and Hasan al-Askari, respectively) were held in the garrison town of Samarra under close surveillance (or house arrest) by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Radi
Abu'l-Abbas Ahmad (Muhammad) ibn Ja'far al-Muqtadir ( ar, أبو العباس أحمد (محمد) بن جعفر المقتدر, Abū al-ʿAbbās Aḥmad (Muḥammad) ibn al-Muqtadir; December 909 – 23 December 940), usually simply known by his regnal name al-Radi bi'llah ( ar, الراضي بالله, al-Rāḍī bi'llāh, Content with God), was the twentieth Caliph of the Abbasid Caliphate, reigning from 934 to his death. He died on 23 December 940 at the age of 31. His reign marked the end of the caliph's political power and the rise of military strongmen, who competed for the title of . Early life The future al-Radi was born on 20 December 909, to the caliph al-Muqtadir () and a Greek-born slave concubine named Zalum. At the age of four, he received the nominal governorship of Egypt and the Maghreb, and was sent with the commander-in-chief Mu'nis al-Muzaffar to Egypt, who became his tutor. When Mu'nis and al-Muqtadir fell out in 927, Abu'l-Abbas and the vizier Ibn Muqla tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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