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Flidais
Flidas or Flidais (modern spelling: Fliodhas, Fliodhais) is a female figure in Irish Mythology, known by the epithet ''Foltchaín'' ("beautiful hair"). She is believed to have been a goddess of cattle and fertility. Mythology Flidas is mentioned in the Metrical Dindshenchas as mother of Fand, and in the ''Lebor Gabála Érenn'' as the mother of Argoen, Bé Téite, Dinand and Bé Chuille. Dinand and Bé Chuille are mentioned as "she-farmers" in a passage about Dian Cecht in Lebor Gabála Érenn and as witches in the Second Battle of Moytura, where they agree to enchant the trees, stones, and sods of the earth to become a host under arms. In the Middle Irish glossary ''Cóir Anmann'' ("Fitness of Names") Flidas is said to be the wife of the legendary High King Adamair and the mother of Nia Segamain. The Ulster Cycle tale "The Tidings of Conchobar" says that it took seven women to satisfy Fergus, unless he could have Flidais. Her affair with Fergus is the subject of oral tradition i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Táin Bó Flidhais
''Táin Bó Flidhais'', also known as the ''Mayo Táin'', is a tale from the Ulster Cycle of early Irish literature. It is one of a group of works known as Táin Bó, or "cattle raid" stories, the best known of which is ''Táin Bó Cúailnge''. ''Táin Bó Flidhais'' survives in two forms, a short version from the Old Irish period and a longer version found in the 15th century Glenmasan manuscript, which is held in the Advocates Library in Edinburgh. It is believed to be a copy of an earlier manuscript from the 12th century. The early version of ''Táin Bó Flidhais'' predates the ''Táin Bó Cúailnge''. It is named for the heroine of the tale, Flidais. Historical setting At the time that these legendary tales relate to (the second half of the Iron Age (approximately AD 50–500) and early Medieval Ireland (approximately 500–800), Ireland was a country divided up into hundreds if not thousands of territories known as tuatha. This tale is likely to relate to incidents around ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ulster Cycle
The Ulster Cycle ( ga, an Rúraíocht), formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic ''Táin Bó Cúailnge'' (Cattle Raid of Cooley). The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle. Ulster Cycle stories The Ulster Cycle stories are set in and around the reign of King Conchobar mac Nessa, who rules the Ulaid from Emain Macha (now Navan Fort near Armagh). The most prominent hero of the cycle is Conchobar's nephew, Cú Chulainn. The Ulaid are most often in conflict with the Connacht ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fergus Mac Róich
Fergus mac Róich (literally "manliness, son of great stallion") is a character in the Ulster Cycle of Irish mythology. Formerly the king of Ulster, he is tricked out of the kingship and betrayed by Conchobar mac Nessa, becomes the ally and lover of Conchobar's enemy, queen Medb of Connacht, and joins her expedition against Ulster in the ''Táin Bó Cúailnge''. Fergus is described as being of huge size and sexual potency.Whitley Stokes (ed. & trans.)"The Tidings of Conchobar son of Ness" ''Ériu'' vol. 2, 1908 This leads him into many a precarious situation as in the story of the ''Táin Bó Flidhais''. King of Ulster Fergus becomes king of Ulster after his predecessor, Eochaid Sálbuide, is killed, along with the High King Fachtna Fáthach, by Eochu Feidlech in the Battle of Leitir Ruad. While king, he desires Eochaid Sálbuide's daughter Ness, but she will only consent to marry him if he allows her son Conchobar to be king for a year, so his sons will be the sons of a king. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bé Chuille
Bé Chuille, also known as Becuille and Bé Chuma, is the daughter of Flidais and one of the Tuatha Dé Danann in Irish mythology. In a tale from the Metrical Dindshenchas, she is a good sorceress who joins three other of the Tuatha Dé to defeat the evil Greek witch Carman. According to the Book of Leinster (1150) Bé Chuille was killed, along with Dianann, by "gray demons of air." During the second Second Battle of Moytura, Bé Chuille and Dianann are called Lugh's two witches, and when asked what they will do in battle, they respond that they will enchant the trees, stones, and grasses of the earth to route the Fomorians with horror and affliction. In the Lebor Gabála Érenn Bé Chuille and Dianann are called "she-farmers" and mentioned along with their sisters Argoen and Be Theite as the daughters of Flidais. Becuille is often confused with Bechuma of the Fair Skin. In ''Echtrae Airt meic Cuinn'' (''The Echtra, or Adventure, of Art mac Cuinn''), Bechuma is the wife of Eogan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erris
Erris is a barony in northwestern County Mayo in Ireland consisting of over , much of which is mountainous blanket bog. It has extensive sea coasts along its west and north boundaries. The main towns are Belmullet and Bangor Erris. The name Erris derives from the Irish 'Iar Ros' meaning 'western promontory'. The full name is the Iorrais Domnann, after the Fir Bolg tribe, the Fir Domnann. To its north is the wild Atlantic Ocean and the bays of Broadhaven and Sruth Fada Conn and to its west is Blacksod Bay. Its main promontories are the Doohoma Peninsula, Mullet Peninsula, Erris Head, the Dún Chiortáin and Dún Chaocháin peninsulas and Benwee Head. There are five Catholic parishes in Erris: Kilcommon, Kilmore, Kiltane, Belmullet and Ballycroy. Gaeltacht Parts of Erris are in a Gaeltacht area, with first-language speakers of Irish in the following areas of the barony: An Fál Mór, Tamhaiin na hUltaí, Glais, Eachléim, Tearmann, Tránn, An Mullach Rua, Cartúr, An Bail ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ailill Mac Máta
Ailill mac Máta is the king of the Connachta and the husband of queen MedbMatson, Gienna: ''Celtic Mythology A to Z'', page 2. Chelsea House, 2004. in the Ulster Cycle of Irish mythology. He rules from Cruachan (Rathcroghan in County Roscommon). Family background, marriage and offspring The sagas explain ''mac Máta'' as a matronymic: his mother is Máta Muirisc, daughter of Mága, of the Fir Ol nEchmacht, a tribal grouping of Connacht, through whom he claimed the throne of the Connachta. His father is Rus Ruad, king of the Laigin, whose other sons include Cairbre Nia Fer, king of Tara, Find Fili, who succeeded him as king of the Laigin, and in some texts Cathbad, chief druid of Conchobar mac Nessa of the Ulaid. The ''Táin Bó Cúailnge'' says Medb chose him as husband, ahead of Find, Cairbre and Conchobar, because he alone among them was without meanness, jealousy or fear.Cecile O'Rahilly (ed. & trans.), ''Táin Bó Cúalnge from the Book of Leinster'', Dublin Institute fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Táin Bó Cúailnge
(Modern ; "the driving-off of the cows of Cooley"), commonly known as ''The Táin'' or less commonly as ''The Cattle Raid of Cooley'', is an epic from Irish mythology. It is often called "The Irish Iliad", although like most other early Irish literature, the ''Táin'' is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The ''Táin'' tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn. The ''Táin'' is traditionally set in the 1st century in a pagan heroic age, and is the central text of a group of tales known as the Ulster Cycle. It survives in three written versions or "recensions" in manuscripts of the 12th century and later, the first a compilation largely written in Old Irish, the second a more consistent work in Middle Irish, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nia Segamain
Nia Segamain, son of Adamair, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He took power after killing his predecessor, Conall Collamrach. Geoffrey Keating says his mother was the presumed woodland goddess Flidais of the Tuatha Dé Danann, whose magic made wild does give milk as freely as domesticated cattle during his reign. He ruled for seven years, until he was killed by Énna Aignech. The ''Lebor Gabála'' synchronises his reign with that of Ptolemy VIII Physcon in Egypt (145–116 BC). The chronology of Keating's ''Foras Feasa ar Éirinn'' dates his reign to 226–219 BC, that of the ''Annals of the Four Masters'' to 320–313 BC. His name means "sister's son or champion of Segamon", and is perhaps related to Segomo, an ancient Gaulish deity equated in Roman times with Mars and Hercules. A slightly more historical Nia Segamain occurs in early Eóganachta pedigrees, and this is sometimes interpreted as evidence for the Gaulish origin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adamair
Adamair (Adammair, Adhamair, Amadir), son of Fer Corb, was, according to medieval Irish legends and historical traditions, a High King of Ireland. He came from Munster, killed the previous incumbent, Ailill Caisfhiaclach, and reigned for five years, until he was killed by Eochaid Ailtleathan. The ''Lebor Gabála Érenn'' synchronises his reign with that of Ptolemy V Epiphanes in Egypt (204–181 BC). The chronology of the ''Annals of the Four Masters'' dates his reign to 418–414 BC, the chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' to 290–285 BC. He was the husband of the presumed goddess Flidais of the Tuatha Dé Danann The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, ....Whitley Stokes (ed. & trans.), ''"Cóir Anmann"'', ''Irische Texte'' series 3 vol. 2, 1897, p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fand
Fand ("tear", "teardrop of beauty") or Fann ("weak, helpless person'") is an otherworldly woman in Irish mythology. The two forms of her name are not phonetic variants, but two different words of different meaning and the history of her name is debated.James MacKillop, ''A Dictionary of Celtic Mythology'' (Oxford: Oxford University Press, 1998), s.v. "Fand". Appearance in ''Serglige Con Culainn'' Fand appears most prominently in the Ulster Cycle tale, '' Serglige Con Culainn'' ("The Sickbed of Cúchulainn") as the daughter of Áed Abrat, sister of Lí Ban and one Angus, and wife of Manannán. She enters the story in the form of an otherworldly sea bird. In her sea bird form, she flies with a flock of enchanted birds, with each pair joined together by a silver chain. Fand, flying with her sister Lí Ban, stands out from the rest as they are connected by a gold chain. The hero Cúchulainn hurls stones at the seabirds, one of which passes through Fand's wing feathers. Later, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, deities of pre-Christian Gaelic Ireland. The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Celtic Otherworld, Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuath Dé defeat in the Cath Maige Tuired, Battle of Mag Tuired. Prominent members of the Tuath Dé include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada Airgetlám, N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenian Cycle
The Fenian Cycle (), Fianna Cycle or Finn Cycle ( ga, an Fhiannaíocht) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna. Sometimes called the Ossianic Cycle after its narrator Oisín, it is one of the four groupings of Irish mythology along with the Mythological Cycle, the Ulster Cycle, and the Kings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, including Diarmuid, Caílte, Oisín's son Oscar, and Fionn's rival Goll mac Morna. List of works In the introduction to his ''Fianaigecht'', Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuriesKuno Meyer. ''Fianaigecht''. xi–xxxi and further examples can be adduced for later ages: ;Seventh century: *Poem attributed to Senchán Torpéist, along with Finn's pedigree, in a genealogical tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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