Fistula (liturgical Object)
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Fistula (liturgical Object)
The fistula (variously called calamo, cannula, arundo, calamus, pipa, pugillaris, sipho or sumptorium) is a metal drinking straw used in the Roman Rite to receive the Blood of Christ in Holy Communion. Use Most notably, a golden fistula was used during a Papal Mass prior to the liturgical reforms proceeding the Second Vatican Council. It is seldom used nowadays, although the modern Mass of Paul VI still allows for the fistula to be used, according to the General Instruction of the Roman Missal no. 245: "The Blood of the Lord may be consumed either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon."''The Roman Missal'', 2011, ICEL The International Commission on English in the Liturgy (ICEL) is a commission set up by a number of episcopal conferences of English-speaking countries for the purpose of providing English translations of the liturgical books of the Roman Rite, th .... References Christian religious objects Drinkware Euch ...
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Drinking Straw
A drinking straw is a utensil that is intended to carry the contents of a beverage to one's mouth. Straws are commonly made from plastics but environmental concerns and new regulation have led to rise in reusable and biodegradable straws. These straws are often made of silicone, cardboard, or metal. A straw is used by placing one end in one's mouth and the other in a beverage. By employing suction, the air pressure in one's mouth drops causing atmospheric pressure to force the liquid through the straw and into the mouth. Drinking straws can be straight or have an angle-adjustable bellows segment. Drinking straws have historically been intended as a single-use product and several countries, regions, and municipalities have banned single-use plastic straws to reduce plastic pollution. Additionally, some companies have even voluntarily banned or reduced the number of plastic straws distributed from their premises. History Early examples The first known straws were made by the ...
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Roman Rite
The Roman Rite ( la, Ritus Romanus) is the primary liturgical rite of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–63 (see ''Quo primum''). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole. The Roman Rite has been adapted through the centuries and the history of its Eucharistic ...
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Blood Of Christ
Blood of Christ, also known as the Most Precious Blood of Our Lord Jesus Christ, in Christian theology refers to (a) the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby; or (b) the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross. The Roman and Eastern Catholic Churches, Eastern Orthodox Church, the Oriental Orthodox churches, the Assyrian and Ancient Churches of the East, and Lutherans, together with High church Anglicans, know this as the real presence of Christ in the Eucharist. The Catholic Church uses the term "transubstantiation" to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, and the ''Catechism of St. Philaret (Drozdo ...
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Holy Communion
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread (leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is pres ...
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Papal Mass
A Papal Mass is the Solemn Pontifical High Mass celebrated by the Pope. It is celebrated on such occasions as a papal coronation, an ''ex cathedra'' pronouncement, the canonization of a saint, on Easter or Christmas or other major feast days. Until the 1960s, there were numerous special ceremonials that were particular to the pope. Many have fallen out of use; some were last celebrated by Pope Pius X (reigned 1903–1914) or Pope Paul VI (reigned 1963–1978). Ceremonial in the past A papal Mass celebrated in the early 20th century, before the liturgical reforms of Popes Pius X and Paul VI, took this form: Assistant ministers In the papal Mass a cardinal-bishop acted as assistant priest; this honor fell on the most solemn occasions to the Cardinal-bishop of Ostia, the Dean of the College of Cardinals. Cardinal-deacons acted as deacon and assistant deacons. An auditor of the Sacra Rota served as subdeacon. There were also a Greek-Catholic deacon and subdeacon, vested a ...
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Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ...
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Mass Of Paul VI
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It is a form of the Latin Church's Roman Rite and was promulgated by Pope Paul VI in 1969, published by him in the 1970; it was then revised in the 1975 edition of the Roman Missal, then further revised by Pope John Paul II in 2000, and published in a third edition in 2002. It largely displaced usage of the Tridentine Mass, promulgated in 1570, the final edition of which had been published in 1962 under the title ''Missale Romanum ex decreto SS. Concilii Tridentini restitutum'' (''The Roman Missal restored by decree of the Most Holy Council of Trent''). The editions of the Mass of Paul VI Roman Missal (1970, 1975, 2002) have as title ''Missale Romanum ex decreto Sacrosancti Oecumenici Concilii Vaticani II instauratum'' (''The Roman Missal renewed by decree of the Most Holy Second Ecumenical Council of the Vatican''), followed in the case of the 2002 editi ...
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General Instruction Of The Roman Missal
The ''General Instruction of the Roman Missal'' (GIRM)—in the Latin original, ''Institutio Generalis Missalis Romani'' (IGMR)—is the detailed document governing the celebration of Mass of the Roman Rite in what since 1969 is its normal form. Originally published in 1969 as a separate document, it is printed at the start of editions of the Roman Missal since 1970. Background The 1960 ''Code of Rubrics'' replaced the ''Rubricae Generales Missalis'', which had been in the Tridentine Roman Missal since its first edition in 1570 and had been amplified and revised by Pope Clement VIII in 1604. This had been supplemented, since the 1920 edition, by the ''Additiones et Variationes in Rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. decretorum'' (Additions and Variations to the Rubrics of the Missal in accordance with the Bull ''Divino afflatu'' and subsequent decrees of the Sacred Congregation of Rites), which indicated the changes in the Roman Missal th ...
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Chalice
A chalice (from Latin 'mug', borrowed from Ancient Greek () 'cup') or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning. Religious use Christian The ancient Roman ''calix'' was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. In Roman Catholicism, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations, a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion). Chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled. The gold goblet was symbolic for family and tradition. Chalices have been used since the early church. Because of Jesus' command to his disciples to "Do this in remembrance of me." (), and Paul's account of the Eucharistic rite in ...
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Intinction
Intinction is the Eucharistic practice of partly dipping the consecrated bread, or ''host'', into the consecrated wine before consumption by the communicant. Western Christianity Intinction is a method of administering Holy Communion in many Western Christian denominations. It is one of the four ways approved in the Latin liturgical rites of the Catholic Church for administering Holy Communion under the form of wine as well as of bread: "The norms of the Roman Missal admit the principle that in cases where Communion is administered under both kinds, 'the Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon'General Instruction of the Roman Missal, 245. .. In the Catholic Church, "The communicant must not be permitted to intinct the host himself in the chalice, nor to receive the intincted host in the hand. As for the host to be used for the intinction, it should be made of valid matter, also consecrated ...
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ICEL
The International Commission on English in the Liturgy (ICEL) is a commission set up by a number of episcopal conferences of English-speaking countries for the purpose of providing English translations of the liturgical books of the Roman Rite, the originals of which are in Latin. Decisions to adopt these translations are made by the episcopal conference of the country concerned,"It is for the competent territorial ecclesiastical authority mentioned in Art. 22, 2, to decide whether, and to what extent, the vernacular language is to be used; their decrees are to be approved, that is, confirmed, by the Apostolic See. And, whenever it seems to be called for, this authority is to consult with bishops of neighbouring regions which have the same language. Translations from the Latin text into the mother tongue intended for use in the liturgy must be approved by the competent territorial ecclesiastical authority mentioned above"''Sacrosanctum Concilium'', Second Vatican Council, Constitut ...
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Christian Religious Objects
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the A ...
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