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First Communion
First Communion is a ceremony in some Christian traditions during which a person of the church first receives the Eucharist. It is most common in many parts of the Latin tradition of the Catholic Church, Lutheran Church and Anglican Communion (other ecclesiastical provinces of these denominations administer a congregant's First Communion after they receive baptism and confirmation). In churches that celebrate a rite of First Communion separate from baptism or confirmation, it typically occurs between the ages of seven and thirteen, often acting as a rite of passage. In other denominations first communion ordinarily follows the reception of confirmation, which occurs at some point in adolescence or adulthood, while Eastern Orthodox and Oriental Orthodox Christians first receive the sacrament of Holy Communion in infancy, along with Holy Baptism and Chrismation. Characteristics Catholics believe this event to be very important, as the Eucharist occupies a central role in Catholic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infant Communion
Infant communion, also known as paedocommunion, refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity, where communion is given at the Divine Liturgy to all baptized and chrismated church members regardless of age. Infant communion is less common in most of Western Christianity. Theology Support for infant communion is drawn from several gospel verses, including Matthew 19:14 and Mark 10:14. Among the Church Fathers, Cyprian, Augustine, and Leo the Great explicitly favored infant communion. History In the Early Church, everyone who attended the Liturgy of the Faithful was expected to receive communion; catechumens and penitents were not present for the Consecration. The Early Church permitted and encouraged parents to present their children to receive communion. The Apostolic Constitutions (fourth century) instruct that children are to rece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quam Singulari
''Quam singulari'' was a decree released by Pope Pius X in 1910, concerning the admittance of children to the Eucharist. This followed a decree by the Sacred Congregation of the Council, five years before on frequent Communion. Background There was a concern in the church about the practice of operating with different ages for admitting first Communion and first Confession. Certain doctrinal and ascetical errors had developed at the beginning of the century, at least in some parts of the world. These, like other errors, were rooted in Jansenism. Some argued that, while reaching the age of reason was enough to receive first Confession, "a full knowledge of matters of faith" was needed to receive the first Communion. This, according to the ''Quam singulari'', was in error. In evidence of this, the decree referred to historical authorities such as the teachings of St. Thomas Aquinas and St. Antoninus, the practices of the early church and Christ's own sayings on children. It was th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Pius X
Pope Pius X ( it, Pio X; born Giuseppe Melchiorre Sarto; 2 June 1835 – 20 August 1914) was head of the Catholic Church from 4 August 1903 to his death in August 1914. Pius X is known for vigorously opposing modernist interpretations of Catholic doctrine, and for promoting liturgical reforms and scholastic theology. He initiated the preparation of the 1917 Code of Canon Law, the first comprehensive and systemic work of its kind. He is venerated as a saint in the Catholic Church and is the namesake of the traditionalist Catholic Priestly Fraternity of Saint Pius X. Pius X was devoted to the Blessed Virgin Mary under the title of Our Lady of Confidence; while his papal encyclical '' Ad diem illum'' took on a sense of renewal that was reflected in the motto of his pontificate. He advanced the Liturgical Movement by formulating the principle of ''participatio actuosa'' (active participation of the faithful) in his motu proprio, ''Tra le sollecitudini'' (1903). He encouraged ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrament Of Penance (Catholic Church)
The Sacrament of Penance (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution. History In the New Testament, Christians are admonished to "confess your sins to one another and pray for one another" at their gatherings, and to be forgiving people. In the Gospel of John, Jesus says to the Apostles, after being raised from the dead, "Receive the Holy Spirit. Whose sins you forgive, they are forgiven; and whose sins you shall retain, they are retained". The early Church Fathers understood that the power of forgiving and retainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Age Of Reason (canon Law)
In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations. Persons may be distinguished between physical and juridic persons. Juridic persons may be distinguished as collegial or non-collegial, and public or private juridical persons. The Holy See and the Catholic Church as such are not juridic persons since juridic persons are created by ecclesiastical law. Rather, they are moral persons by divine law. Physical persons By baptism, a natural person is incorporated into the church and is constituted a person in the same. All the validly baptized, called ''Christifideles'', have the status of physical persons under Catholic canon law. Age of reason The age of reason, sometimes called the age of discretion, is the age at which children attain the use of reason and begin to have moral responsibility. On completion of the seventh year, a minor is presumed to have the use of reason, but intellectual disability can prevent some individuals f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Church
, native_name_lang = la , image = San Giovanni in Laterano - Rome.jpg , imagewidth = 250px , alt = Façade of the Archbasilica of St. John in Lateran , caption = Archbasilica of Saint John Lateran in Rome, Italy , type = Particular church () , main_classification = Catholic , orientation = Western Christianity , scripture = Vulgate , theology = Catholic theology , polity = Episcopal , governance = Holy See , leader_title = Pope , leader_name = , language = Ecclesiastical Latin , liturgy = Latin liturgical rites , headquarters = Archbasilica of Saint John Lateran, Rome, Italy , founded_date = 1st century , founded_place = Rome, Roman Empire , area = Mainly in Western Europe, Central Europe, the Americas, the Philippines, pockets of Africa, Madagascar, Oceania, with severa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gâteau (1)
Cake is a flour confection made from flour, sugar, and other ingredients, and is usually baked. In their oldest forms, cakes were modifications of bread, but cakes now cover a wide range of preparations that can be simple or elaborate, and which share features with desserts such as pastries, meringues, custards, and pies. The most common ingredients include flour, sugar, eggs, fat (such as butter, oil or margarine), a liquid, and a leavening agent, such as baking soda or baking powder. Common additional ingredients include dried, candied, or fresh fruit, nuts, cocoa, and extracts such as vanilla, with numerous substitutions for the primary ingredients. Cakes can also be filled with fruit preserves, nuts or dessert sauces (like custard, jelly, cooked fruit, whipped cream or syrups), iced with buttercream or other icings, and decorated with marzipan, piped borders, or candied fruit. Cake is often served as a celebratory dish on ceremonial occasions, such as weddings, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord's Supper In Reformed Theology
In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine. Reformed confessions, which are official statements of the beliefs of Reformed churches, teach that Christ's body and blood are really present in the sacrament, but that this presence is communicated in a spiritual manner rather than by his body being physically eaten. The Reformed doctrine of real presence is called "pneumatic presence" (from , a Greek word for spirit; alternatively called "spiritual real presence" or "mystical real presence"). Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the Roman Catholic belief in transubstantiation, that the bread and wine of the Eucharist change into Christ's body and blood, but taught that Christ's person, including his body and blood, are presented to Christians who partake of it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacramental Union
Sacramental union (Latin: ''unio sacramentalis''; Martin Luther's German: ''Sacramentliche Einigkeit'';''Weimar Ausgabe'' 26, 442.23; ''Luther's Works'' 37, 299-300. German: ''sakramentalische Vereinigung'') is the Lutheran theological doctrine of the Real Presence of the body and blood of Christ in the Christian Eucharist (see Eucharist in Lutheranism). Type of union The sacramental union is distinguished from the other "unions" in theology like the "personal union" of the two natures in Jesus Christ, the "mystical union" of Christ and his Church, and the "natural union" in the human person of body and soul. It is seen as similar to the personal union in the analogue of the uniting of the two perfect natures in the person of Jesus Christ in which both natures remain distinct: the integrity of the bread and wine remain though united with the body and the blood of Christ. In the sacramental union the consecrated bread is united with the body of Christ and the consecrated wine is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transubstantiation
Transubstantiation (Latin: ''transubstantiatio''; Greek: μετουσίωσις ''metousiosis'') is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics. The Roman Catholic Church teaches that, in the Eucharistic offering, bread and wine are changed into the body and blood of Christ. The affirmation of this doctrine was expressed, using the word "transubstantiate", by the Fourth Council of the Lateran in 1215. It was later challenged by various 14th-cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
