Fereydun Saliminia
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Fereydun Saliminia
Fereydun ( ae, 𐬚𐬭𐬀𐬉𐬙𐬀𐬊𐬥𐬀, Θraētaona, pal, 𐭯𐭫𐭩𐭲𐭥𐭭, ; New Persian: , ''Fereydūn/Farīdūn'') is an Iranian mythical king and hero from the Pishdadian dynasty. He is known as an emblem of victory, justice, and generosity in Persian literature. According to Abolala Soudavar, Fereydun is partially a reflection of Cyrus the Great (), the first Achaemenid King of Kings. Etymology All of the forms of the name shown above derive, by regular sound laws, from Proto-Iranian ''*Θraitauna-'' (Avestan ''Θraētaona-'') and Proto-Indo-Iranian ''*Traitaunas''. Traitaunas is a derivative (with augmentative suffix -una/-auna) of ''Tritas'', the name of a deity or hero reflected in the Vedic '' Trita'' and the Avestan ''Θrita''. Both names are identical to the adjective meaning "the third", a term used of a minor deity associated with two other deities to form a triad. In the Indian Vedas, Trita is associated with thunder gods and wind gods. T ...
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Pishdadian Dynasty
The Pishdadian dynasty ( fa, دودمان پیشدادیان) is a mythical line of primordial kings featured in Zoroastrian belief and Persian mythology, who are presented in legend as originally rulers of the world but whose realm was eventually limited to ''Ērānshahr'' or Greater Iran. Although there are scattered references to them in the Zoroastrian scriptures the Avesta and later Pahlavi literature, it is through the 11th century Iranian national epic, the ''Shahnameh'', that the canonical form of their legends is known. From the 9th century, Muslim writers, notably Tabari, re-told many of the Pishdadian legends in prose histories and other works. The Pishdadian kings and the stories relating to them have no basis in historical fact, however. According to the ''Shahnameh'', the Pishdadians were the first Iranian dynasty, pre-dating the historical Achaemenids, and ruling for a period of over two thousand years. Their progenitor was Keyumars, the first human and the “Zo ...
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Achaemenid
The Achaemenid Empire or Achaemenian Empire (; peo, wikt:𐎧𐏁𐏂𐎶, 𐎧𐏁𐏂, , ), also called the First Persian Empire, was an History of Iran#Classical antiquity, ancient Iranian empire founded by Cyrus the Great in 550 BC. Based in Western Asia, it was contemporarily the List of largest empires, largest empire in history, spanning a total of from the Balkans and ancient Egypt, Egypt in the west to Central Asia and the Indus River, Indus Valley in the east. Around the 7th century BC, the region of Persis in the southwestern portion of the Iranian plateau was settled by the Persians. From Persis, Cyrus rose and defeated the Medes, Median Empire as well as Lydia and the Neo-Babylonian Empire, marking the formal establishment of a new imperial polity under the Achaemenid dynasty. In the modern era, the Achaemenid Empire has been recognized for its imposition of a successful model of centralized, bureaucratic administration; its multicultural policy; building comp ...
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Classical Armenian
Classical Armenian (, in Eastern Armenian pronunciation: Grabar, Western Armenian: Krapar; meaning "literary anguage; also Old Armenian or Liturgical Armenian) is the oldest attested form of the Armenian language. It was first written down at the beginning of the 5th century, and all Armenian literature from then through the 18th century is in Classical Armenian. Many ancient manuscripts originally written in Ancient Greek, Persian, Hebrew, Syriac and Latin survive only in Armenian translation. Classical Armenian continues to be the liturgical language of the Armenian Apostolic Church and the Armenian Catholic Church and is often learned by Biblical, Intertestamental, and Patristic scholars dedicated to textual studies. Classical Armenian is also important for the reconstruction of the Proto-Indo-European language. Phonology Vowels There are seven monophthongs: * (ա), (ի), or schwa (ը), or open ''e'' (ե), or closed ''e'' (է), (ո), and (ու) (transcribed a ...
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Parthian Language
The Parthian language, also known as Arsacid Pahlavi and Pahlawānīg, is an extinct ancient Northwestern Iranian language once spoken in Parthia, a region situated in present-day northeastern Iran and Turkmenistan. Parthian was the language of state of the Arsacid Parthian Empire (248 BC – 224 AD), as well as of its eponymous branches of the Arsacid dynasty of Armenia, Arsacid dynasty of Iberia, and the Arsacid dynasty of Caucasian Albania. This language had a significant impact on Armenian language, Armenian, a large part of whose vocabulary was formed primarily from borrowings from Parthian; its derivational morphology and syntax was also affected by language contact, but to a lesser extent. Many ancient Parthian words were preserved, and now only survive in Armenian. The Semnani or Komisenian languages may descend from Parthian directly, or be a Caspian language with Parthian influences, but this topic lacks sufficient research. Classification Parthian was a Western Middle ...
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Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the ''Yasna'', which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the ''Yasna'' text is recited. The most important portion of the ''Yasna'' texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the ''Yasna'', are in the Old (or 'Gathic') Avestan language. The remainder of the ''Yasna'''s texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the ''Vendidad'' and the ''Visperad''. The ''Visperad'' extensions consist mainly of addit ...
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Wind Gods
A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may double as an air god. Sometimes even a water god. Many wind gods are also linked with one of the 4 seasons. Africa and the Middle East Afroasiatic Middle East Egyptian *Amun, god of creation and the wind. * Henkhisesui, god of the east wind. * Ḥutchai, god of the west wind. *Qebui, god of the north wind who appears as a man with four ram heads or a winged ram with four heads. * Shehbui, god of the south wind. * Shu, god of the air. Mesopotamian *Enlil, the Sumerian god of air, wind, breath, loft. *Ninlil, goddess of the wind and consort of Enlil. *Pazuzu, king of the wind demons, demon of the southwest wind, and son of the god Hanbi. Western Eurasia Albanian *Shurdhi, weather god who causes hailstorms and throws thunder and l ...
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Thunder Gods
Polytheistic peoples from many cultures have postulated a thunder god, the personification or source of the forces of thunder and lightning; a lightning god does not have a typical depiction, and will vary based on the culture. In Indo-European cultures, the thunder god is frequently known as the chief or King of the Gods, e.g. Indra in Hinduism, Zeus in Greek mythology, and Perun in ancient Slavic religion. Thunder gods Mediterranean * God in Abrahamic religions * Teshub (Hurrian mythology) * Adad, Bel, Ishkur, Marduk ( Babylonian-Assyrian mythology) * Baʿal, Hadad ( Canaanite and Phoenician mythology) * Set (Egyptian mythology) * Aplu (Hurrian mythology) * Tarḫunna (Hittite mythology) * Tarḫunz (Luwian mythology) *Vahagn (Armenian Mythology) *Zibelthiurdos (Thracian mythology) * Zeus (Greek Mythology) * Jupiter (Roman Mythology) * Northwestern Eurasia * Armazi (god) Georgian Mythology * Afi ( Abkhaz Mythology) * Ambisagrus, Loucetios (Gaulish mythology) * ...
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Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p ...
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Triad (religion)
A triad, in a religious context, refers to a grouping of three gods, usually by importance or similar roles. A triad of gods were usually not considered to be one in the same being, or different aspects of a single deity as in a Trinity or Triple deity. Triads of three closely associated deities were commonly found throughout the ancient world, and in particular in the religious traditions of Ancient Greece and Egypt. List of deity triads Historical polytheism * The Classical Greek Olympic triad of Zeus ( king of the gods), Athena (goddess of war and intellect) and Apollo (god of the sun, culture and music) * The Delian chief triad of Leto (mother), Artemis (daughter) and Apollo (son) and second Delian triad of Athena, Zeus and Hera * The Eleusinian Mysteries centered on Persephone (daughter), Demeter (mother), and Triptolemus (to whom Demeter taught agriculture) * In ancient Egypt there were many triads: ** the Osirian (or Abydos) triad of Osiris (husband), Isis (wife), and H ...
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Trita
Trita ("the Third") is a minor deity of the Rigveda, mentioned 41 times. He is associated with the Maruts, with Vayu and most especially with Indra, whom he sometimes assists and other times acts in place of when fighting Tvastar, Vrtra and Vala. He is called '' Āptya'', probably meaning "of the water ( Apas)." Relation to Apas The Shatapatha Brahmana mentions Trita and his brothers Ekata and Dvita as the sons of Apas or the water deities who were born as a result of Agni's anger with the waters. ''Fourfold, namely, was Agni (fire) at first. Now that Agni whom they at first chose for the office of Hotri priest passed away. He also whom they chose the second time passed away. He also whom they chose the third time passed away. Thereupon the one who still constitutes the fire in our own time, concealed himself from fear. He entered into the waters. Him the gods discovered and brought forcibly away from the waters. He spat upon the waters, saying, 'Bespitten are ye who are an unsafe ...
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Augmentative
An augmentative (abbreviated ) is a morphological form of a word which expresses greater intensity, often in size but also in other attributes. It is the opposite of a diminutive. Overaugmenting something often makes it grotesque and so in some languages, augmentatives are used primarily for comical effect or as pejoratives. Many languages have augmentatives for nouns, and some have augmentatives for verbs. Germanic languages English In modern English, augmentatives can be created with the prefixes: *''over-'': e.g., ''overlord'' and ''overqualified''. *''grand-'': e.g., ''grandmaster'' and ''grandparent''. *''super-'': e.g., ''supermarket'' and ''superpower''. *''mega-'': e.g., ''megastore'' and ''megastar''. *''arch-'': e.g., ''archrival'' and ''archangel''. Since the early 1990s, the prefix ''über-'' or ''uber-'' has also frequently been used as a borrowing from German. The suffix -zilla, expressing a monstrous quality, can also be considered an augmentative form. ...
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