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Felicitas (other)
In ancient Roman culture, ''felicitas'' (from the Latin adjective ''felix'', "fruitful, blessed, happy, lucky") is a condition of divinely inspired productivity, blessedness, or happiness. ''Felicitas'' could encompass both a woman's fertility and a general's luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although ''felicitas'' may be translated as "good luck," and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. Fortuna was unpredictable and her effects could be negative, as the existence of an altar to ''Mala Fortuna'' ("Bad Luck") acknowledges. Felicitas, however, always had a positive significance. She appears with several epithets that focus on aspects of her divine power. Felicitas had a temple in Rome as early as the mid-2nd century BC, and during the Republican era was honored at two official festivals of Roman state religion, on July 1 in conjunctio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aureus Valerian-RIC 0034-transparent
The ''aureus'' ( ''aurei'', 'golden', used as a noun) was a gold coin of ancient Rome originally valued at 25 pure silver ''denarii'' (sin. denarius). The ''aureus'' was regularly issued from the 1st century BC to the beginning of the 4th century AD, when it was replaced by the ''solidus''. The ''aureus'' was about the same size as the ''denarius'', but heavier due to the higher density of gold (as opposed to that of silver). Before the time of Julius Caesar the ''aureus'' was struck infrequently. Caesar struck the coin more often, and standardized the weight at \tfrac of a Roman pound (about 8 grams). Augustus () tariffed the value of the ''sestertius'' as \tfrac of an ''aureus''. The mass of the ''aureus'' was decreased to \tfrac of a Roman pound (7.3 g) during the reign of Nero (r. 54–68). At about the same time the purity of the silver coinage was also slightly decreased. After the reign of Marcus Aurelius (r. 161–180) the production of ''aurei'' decreased, and the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Crawford (historian)
Michael Hewson Crawford, (born 7 December 1939) is a British ancient historian and numismatist. Having taught at Christ's College, Cambridge and the University of Cambridge, he was Professor of Ancient History at University College London from 1986 until he retired in 2005. Early life Crawford was born in Twickenham on 7 December 1939. He was educated at St Paul's School, Oriel College, Oxford (BA, MA), and the British School at Rome. Academic career In 1964, Crawford was elected a research fellow of Christ's College, Cambridge. From 1969 until 1986 he was Fellow of Christ's College, Cambridge, and University Lecturer in Ancient History in the University of Cambridge. He was Professor of Ancient History at University College London from 1986 until 2005, becoming emeritus professor on his retirement. He continued to undertake some teaching in the Department of History and works on Projet Volterra. In 1964/65, Crawford was Eliza Procter Visiting Fellow at Princeton University. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Supplicatio
In ancient Roman religion, a ''supplicatio'' is a day of public prayer when the men, women, and children of Rome traveled in procession to religious sites around the city praying for divine aid in times of crisis. A ''supplicatio'' can also be a thanksgiving after the receipt of aid. Supplications might also be ordered in response to prodigies ''( prodigia)''; again, the population as a whole wore wreaths, carried laurel twigs, and attended sacrifices at temple precincts throughout the city.Veit Rosenberger, in "Religious Actors in Daily Life: Practices and Related Beliefs," in ''A Companion to Roman Religion,'' p. 296. Usage A ''supplicatio'' was decreed for two different reasons: As a thanksgiving, when a great victory had been gained. It was usually decreed as soon as official intelligence of the victory had been received by a letter from the general in command. The number of days during which it was to last was proportioned to the importance of the victory. Sometimes it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the monarchy and the founding of the Republic in 509 BC, the consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only patricians could be elected consuls, while some military tribunes were plebeians. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cato The Elder
Marcus Porcius Cato (; 234–149 BC), also known as Cato the Censor ( la, Censorius), the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his ''Origines'', a now fragmentary work on the history of Rome. His work '' De agri cultura'', a rambling work on agriculture, farming, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Cato the Younger, who opposed Julius Caesar. He came from an ancient Plebeian family who were noted for their military service. Like his forefathers, Cato was devoted to agriculture when not serving in the army. Having attracted the attention of Lucius Valerius Flaccus, he was brought to Rome and began to follow the ''cursus honorum'': he was successively military tribune (214 BC), quaestor (204), aedile (199), praetor (198), consul (195) together ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suovetaurilia
The or was one of the most sacred and traditional rites of Roman religion: the sacrifice of a pig (), a sheep () and a bull () to the deity Mars to bless and purify land (). Summary There were two kinds: * ("suckling suovetaurilia") of a male pig, a lamb and a calf, for purifying private fields * ("greater suovtaurilia") of a boar, a ram and a bull, for public ceremonies. The ritual for private fields is preserved in Cato the Elder's , "On Agriculture". The first step was to lead the three animals around the boundaries of the land to be blessed, pronouncing the following words: : :"That with the good help of the gods success may crown our work, I bid thee, Manius, to take care to purify my farm, my land, my ground with this suovetaurilia, in whatever part thou thinkest best for them to be driven or carried around." "Manius" in this passage may be an obscure minor deity, related to the Manes, or may be the equivalent of English John Doe. Then, before the sacrifice is pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Roman Agricultural Deities
In ancient Roman religion, agricultural deities were thought to care for every aspect of growing, harvesting, and storing crops. Preeminent among these are such major deities as Ceres and Saturn, but a large number of the many Roman deities known by name either supported farming or were devoted solely to a specific agricultural function. From 272 to 264 BC, four temples were dedicated separately to the agricultural deities Consus, Tellus, Pales, and Vortumnus. The establishment of four such temples within a period of eight years indicates a high degree of concern for stabilizing and developing the productivity of Italy following the Pyrrhic War. Varro, ''De re rustica'' At the beginning of his treatise on farming, Varro gives a list of twelve deities who are vital to agriculture. These make up a conceptual or theological grouping, and are not known to have received cult collectively. They are: *Jupiter-Tellus * Sol-Luna *Ceres-Liber * Robigus-Flora *Minerva-Venus *Lympha-Bonus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pompeii
Pompeii (, ) was an ancient city located in what is now the ''comune'' of Pompei near Naples in the Campania region of Italy. Pompeii, along with Herculaneum and many villas in the surrounding area (e.g. at Boscoreale, Stabiae), was buried under of volcanic ash and pumice in the Eruption of Mount Vesuvius in 79 AD. Largely preserved under the ash, the excavated city offered a unique snapshot of Roman life, frozen at the moment it was buried, although much of the detailed evidence of the everyday life of its inhabitants was lost in the excavations. It was a wealthy town, with a population of ca. 11,000 in AD 79, enjoying many fine public buildings and luxurious private houses with lavish decorations, furnishings and works of art which were the main attractions for the early excavators. Organic remains, including wooden objects and human bodies, were interred in the ash. Over time, they decayed, leaving voids that archaeologists found could be used as moulds to make plaste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fascinum
In ancient Roman religion and magic, the ''fascinus'' or ''fascinum'' was the embodiment of the divine phallus. The word can refer to phallus effigies and amulets, and to the spells used to invoke his divine protection. Pliny calls it a ''medicus invidiae'', a "doctor" or remedy for envy (''invidia'', a "looking upon") or the evil eye. Etymology The English word "fascinate" ultimately derives from Latin ''fascinum'' and the related verb ''fascinare'', "to use the power of the ''fascinus''", that is, "to practice magic" and hence "to enchant, bewitch". Catullus uses the verb at the end of ''Carmen 7'', a hendecasyllabic poem addressing his lover Lesbia; he expresses his infinite desire for kisses that cannot be counted by voyeurs nor "fascinated" (put under a spell) by a malicious tongue; such bliss, as also in ''Carmen'' 5, potentially attracts ''invidia''. Fescennine Verses, the satiric and often lewd songs or chants performed on various social occasions, may have been so-named ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apotropaic
Apotropaic magic (from Greek "to ward off") or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms (perhaps some token on a charm bracelet), amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history. Symbols and objects Ancient Egyptian Apotropaic magical rituals were practiced throughout the ancient Near East and ancient Egypt. Fearsome deities were invoked via ritual in order to protect individuals by warding away evil spirits. In ancient Egypt, these household rituals (performed in the home, not in state-run temples) were embodied by the deity who personified magic itself, Heka. The two gods most frequently invoked in these rituals were the hippopotamus-formed fertility goddess, Taweret, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The descr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexuality In Ancient Rome
Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome. Verstraete and Provençal opine that this perspective was simply a Christian interpretation: "The sexuality of the Romans has never had good press in the West ever since the rise of Christianity. In the popular imagination and culture, it is synonymous with sexual license and abuse." Sexuality was not excluded as a concern of the ''mos maiorum'', the traditional social norms that affected public, private, and military life. ''Pudor'', "shame, modesty", was a regulating factor in behavior, as were legal strictures on certain sexual transgressions in both the Republican and Imperial periods. The censors— public officials who determined the social rank of individuals—had the power to remove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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