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Fatia
The fatia ( Albanian ''fatí'', definite form: ''fatía'', pl.: ''fatí/të''; English: ''fate'') is an Albanian mythological figure associated with human destiny. Often depicted as three female deities, the essential function of the fatí is to maintain the order of the universe and to enforce its laws. Along with the mira, they can be found in the folk beliefs of Tosk Albanians. Albanian mythological figures related to fate and destiny can also be found in the folk beliefs of Gheg Albanians with the name of ora and zana. Appearance The fatí are visualized as riding on butterflies. On the third day after a child has been born, three Fatits approach the baby's cradle and determine that child's fate. They are also known as ''Miren'', possibly from the Greek ''Moirai''. See also * Ora * Bardha * Zana e malit Zana (''Zanë'' in Gheg or ''Zërë'' in Tosk, pl. ''zanë(t)/zërë(t)'', see other variants below) is an Albanian mythological figure usually associated with mountain ...
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Ora (mythology)
The Ora ( Albanian: orë, definite form: ora, pl.: orë/t) is an Albanian mythological figure that every human possesses from birth, associated with human destiny and fate. Often depicted as three female deities, the Ora “maintain the order of the universe and enforce its laws” – “organising the appearance of humankind.” The Northern Albanian Ora, along with the Zana, can be found within the folk beliefs and oral epics of the Gheg Albanians. Folk beliefs of the Southern Tosk Albanians reveal similar Albanian mythological figures of fate and destiny, the Mirai and Fatia. Geographic location of the Ora The Ora reside towards the north of the Drin River in Northern Albania. Within Central Albania it was believed that the Ora were present everywhere, “listening to people’s blessings and curses, which they would then aim to quickly fulfil”. Outside of Central Albania Oras live in forests and mountains, residing in streams, lakes, and caves. Baron Franz Nopcsa r ...
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Zana E Malit
Zana (''Zanë'' in Gheg or ''Zërë'' in Tosk, pl. ''zanë(t)/zërë(t)'', see other variants below) is an Albanian mythological figure usually associated with mountains, springs and streams, forests, vegetation and animals, and sometimes destiny. Zana is thought to have been originally a pre-Roman deity, and an Illyrian goddess equivalent of the Ancient Greek Artemis and Roman Diana. Innumerable Albanian folk poems, myths and legends that are dedicated to Zana and her friends have been handed down to modern times. The zana are thought to have observed the speeches at the League of Prizren at 1878. Similar Albanian mythological figures with fairy-like attributes are: Ora, Bardha, Shtojzovalle, Mira and Fatí. Name Variants The name of the mythological figure is an old Albanian word. Therefore, several Albanian dialectal variants exist, such as ''zânë'', ''zënë'', ''zërë'', ''xanë'', ''xânë'', etc. (and their definite forms: ''zâna'', ''zëna'', ''zëra'', ''xa ...
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Albanian Mythology
Albanian folk beliefs ( sq, Besimet folklorike shqiptare) comprise the beliefs expressed in the customs, rituals, myths, legends and tales of the Albanian people. The elements of Albanian mythology are of Paleo-Balkanic origin and almost all of them are pagan. Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society. Albanian folk tales and legends have been orally transmitted down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, western North Macedonia, ex-Albanian lands of Montenegro, and southern Serbia, and among the Arbëreshë in Italy and the Arvanites in Greece. In Albanian mythology, the physical phenomena, elements and objects are attributed to supernatural beings. The deities are generally not persons, but personifications of nature, which is known as Animism. The earliest attested cult of the Albanians is the worship of the Sun and the Moon. In Albanian folk beliefs, earth is the ...
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Zana (mythology)
Zana (''Zanë'' in Gheg or ''Zërë'' in Tosk, pl. ''zanë(t)/zërë(t)'', see other variants below) is an Albanian mythological figure usually associated with mountains, springs and streams, forests, vegetation and animals, and sometimes destiny. Zana is thought to have been originally a pre-Roman deity, and an Illyrian goddess equivalent of the Ancient Greek Artemis and Roman Diana. Innumerable Albanian folk poems, myths and legends that are dedicated to Zana and her friends have been handed down to modern times. The zana are thought to have observed the speeches at the League of Prizren at 1878. Similar Albanian mythological figures with fairy-like attributes are: Ora, Bardha, Shtojzovalle, Mira and Fatí. Name Variants The name of the mythological figure is an old Albanian word. Therefore, several Albanian dialectal variants exist, such as ''zânë'', ''zënë'', ''zërë'', ''xanë'', ''xânë'', etc. (and their definite forms: ''zâna'', ''zëna'', ''zëra'', ' ...
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Ghegs
The Ghegs (also spelled as Gegs; sq, Gegët) are one of two major dialectal subgroups of Albanians (the other being the Tosks) They are also differentiated by minor Culture, cultural, Albanian dialects, dialectal, Society, social and Religion, religious characteristics. The Ghegs live in Albania (north of the Shkumbin River, Shkumbin river), Kosovo, North Macedonia, Serbia and Montenegro. The Ghegs speak Gheg Albanian, one of the two main dialects of Albanian language. The social organization of the Ghegs was traditionally Tribal society, tribal, with several distinct tribal groups of Ghegs. The Ottoman Empire annexed and ruled the Tosk-inhabited south at the beginning of the 15th century, while the territory populated by Ghegs remained out of the reach of the regular Ottoman civil administration until the beginning of the 20th century. As a consequence, the Ghegs evolved isolated from the Tosks. Similarly, the Islamization of the Ghegs was incomplete, with a large area of northwe ...
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Bardha
Bardha ( en, 'the white one') is an Albanian mythological creature. According to old folklore, to propitiate them one strews cakes or sugar on the ground. It is similar to Zana e malit Zana (''Zanë'' in Gheg or ''Zërë'' in Tosk, pl. ''zanë(t)/zërë(t)'', see other variants below) is an Albanian mythological figure usually associated with mountains, springs and streams, forests, vegetation Vegetation is an assemblage ....Lurker, Manfred. ''The Routledge Dictionary Of Gods Goddesses Devils And Demons''. Routledge. 2004. p. 30. Appearance In Albanian popular belief they are pale, nebulous figures who dwell under the earth. References Bibliography * * Albanian legendary creatures Fairies {{europe-myth-stub ...
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Moirai
In ancient Greek religion and mythology, the Moirai (, also spelled Moirae or Mœræ; grc, Μοῖραι, "lots, destinies, apportioners"), often known in English as the Fates ( la, Fata, Fata, -orum (n)=), were the personifications of fate; their Roman equivalent was the Parcae (euphemistically the "sparing ones"), and there are other equivalents in cultures that descend from the Proto-Indo-European culture. Their number became fixed at three: Clotho ("spinner"), Lachesis ("allotter") and Atropos ("the unturnable", a metaphor for death). However, according to the often cited Latin verse ''Clotho colum retinet, Lachesis net, et Atropos occat'', their roles and functions were also seen differently: Clotho, the youngest of the sisters, presided over the moment in which we are born, and held a distaff in her hand; Lachesis spun out all the events and actions of our life; and Atropos, the eldest of the three, cut the thread of human life with a pair of scissors. The role of th ...
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Butterflies
Butterflies are insects in the macrolepidopteran clade Rhopalocera from the Order (biology), order Lepidoptera, which also includes moths. Adult butterflies have large, often brightly coloured wings, and conspicuous, fluttering flight. The group comprises the large superfamily (zoology), superfamily Papilionoidea, which contains at least one former group, the skippers (formerly the superfamily "Hesperioidea"), and the most recent analyses suggest it also contains the moth-butterflies (formerly the superfamily "Hedyloidea"). Butterfly fossils date to the Paleocene, about 56 million years ago. Butterflies have a four-stage life cycle, as like most insects they undergo Holometabolism, complete metamorphosis. Winged adults lay eggs on the food plant on which their larvae, known as caterpillars, will feed. The caterpillars grow, sometimes very rapidly, and when fully developed, pupate in a chrysalis. When metamorphosis is complete, the pupal skin splits, the adult insect climbs o ...
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Albanian Language
Albanian ( endonym: or ) is an Indo-European language and an independent branch of that family of languages. It is spoken by the Albanians in the Balkans and by the Albanian diaspora, which is generally concentrated in the Americas, Europe and Oceania. With about 7.5 million speakers, it comprises an independent branch within the Indo-European languages and is not closely related to any other modern Indo-European language. Albanian was first attested in the 15th century and it is a descendant of one of the Paleo-Balkan languages of antiquity. For historical and geographical reasons,: "It is often thought (for obvious geographic reasons) that Albanian descends from ancient Illyrian (see above), but this cannot be ascertained as we know next to nothing about Illyrian itself." the prevailing opinion among modern historians and linguists is that the Albanian language is a descendant of a southern Illyrian dialect spoken in much the same region in classical times. Alternativ ...
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Tosks
Tosks ( sq, Toskët) are one of two major dialectal subgroups of Albanians (the other being the Ghegs) differentiated by their cultural, linguistic, social and religious characteristics. Territory ''Tosk'' may refer to the Tosk-speaking Albanian population of southern Albania and internal subgroups include the Myzeqars of Myzeqe. The Labs of Labëria (name version in sq, sing: Lab, pl. Lebër, also dial. sing.: Lap) and Chams of Çamëria are separate southern Albanian subgroups "In fact the Liaps and Tsams claimed to be autonomous tribes, distinct and separate from the Gegs and Tosks" "The Albanians are divided into two subgroups: southerners (Tosks, Labs and Chams) and northerners (Gegs), with a border formed by the river Shkumbin." "In historical literature the Chams are thought to form one of the four Albanian tribes (the Labs, Tosks and Gegs are the other three)." which at times are also included in the category of Tosks due to ethno-cultural and dialectal similarities. The ...
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Definiteness
In linguistics, definiteness is a semantic feature of noun phrases, distinguishing between referents or senses that are identifiable in a given context (definite noun phrases) and those which are not (indefinite noun phrases). The prototypical definite noun phrase picks out a unique, familiar, specific referent such as ''the sun'' or ''Australia'', as opposed to indefinite examples like ''an idea'' or ''some fish''. There is considerable variation in the expression of definiteness across languages, and some languages such as Japanese do not generally mark it so that the same expression could be definite in some contexts and indefinite in others. In other languages, such as English, it is usually marked by the selection of determiner (e.g., ''the'' vs ''a''). In still other languages, such as Danish, definiteness is marked morphologically. Definiteness as a grammatical category There are times when a grammatically marked definite NP is not in fact identifiable. For example, ' ...
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Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ...
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