Fatawa-e-Razvia
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Fatawa-e-Razvia
Fatawa-e-Razvia ( ur, فتاویِٰ رضویہ) or Fatawa-e-Radaviyyah is a major compilation of fatwas and journals for the Hanafi Fiqh authored by 19th century Sunni Islamic scholar Ahmed Raza Khan. The Fatawa-e-Razvia was discussed by Arun Shourie in his book, The World of Fatwas or the Sharia in Action Its 12 volumes were first published by Ahmed Raza Khan's brother at Hasani press, and only two volumes of various Fatawa's were published during the lifetime of the author. Later published by Raza Foundation Lahore in 30 Volumes. Raza Academy was first to publish its various volumes in 1985. Books and Journals It contains books and journals on legal rulings (fatawa) based on questions asked by scholars and general public in the domain of Hanafi fiqh covering a wide variety of different topics and beliefs. Some of the books and journals included in Fatawa Razawiyya: Book of Purification (كتاب الطهارة) This part focuses on cleanliness and ritual purificat ...
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Ahmed Raza Khan
Ahmed Raza Khan, commonly known as Aala Hazrat, Ahmed Raza Khan Barelvi, or Ahmed Rida Khan in Arabic, (14 June 1856 CE or 10 Shawwal 1272 AH – 28 October 1921 CE or 25 Safar 1340 AH), was an Islamic scholar, jurist, mufti, philosopher, theologian, ascetic, Sufi, poet, and mujaddid in British India. He wrote on law, religion, philosophy and the sciences, and because he mastered many subjects in both rational and religious sciences, Francis Robinson, one of the leading Western scholars of South Asian Islam, considers him to be a polymath. He was reformer in north India who wrote extensively in defense of Muhammad and popular Sufi practices and became the leader of a movement called "Ahl-i Sunnat wa Jamàat". He influenced millions of people, today the movement has around 200 million in the region. Biography Family Ahmed Raza Khan Barelvi's father, Naqi Ali Khan, was the son of Raza Ali Khan. Ahmed Raza Khan Barelvi belonged to the Barech tribe of Pushtuns. The Barech fo ...
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Imam Ahmed Raza Khan
Ahmed Raza Khan, commonly known as Aala Hazrat, Ahmed Raza Khan Barelvi, or Ahmed Rida Khan in Arabic, (14 June 1856 CE or 10 Shawwal 1272 AH – 28 October 1921 CE or 25 Safar 1340 AH), was an Islamic scholar, jurist, mufti, philosopher, theologian, ascetic, Sufi, poet, and mujaddid in British India. He wrote on law, religion, philosophy and the sciences, and because he mastered many subjects in both rational and religious sciences, Francis Robinson, one of the leading Western scholars of South Asian Islam, considers him to be a polymath. He was reformer in north India who wrote extensively in defense of Muhammad and popular Sufi practices and became the leader of a movement called "Ahl-i Sunnat wa Jamàat". He influenced millions of people, today the movement has around 200 million in the region. Biography Family Ahmed Raza Khan Barelvi's father, Naqi Ali Khan, was the son of Raza Ali Khan. Ahmed Raza Khan Barelvi belonged to the Barech tribe of Pushtuns. The Barech fo ...
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Isra And Mi'raj
The Israʾ and Miʿraj ( ar, الإسراء والمعراج, ') are the two parts of a Night Journey that, according to Islam, the Islamic prophet Muhammad (570–632) took during a single night around the year 621 (1 BH – 0 BH). Within Islam it signifies both a physical and spiritual journey. A brief sketch of the story is in the 17th chapter of the Quran, called ''al-Isra''', while greater detail is found in the ''hadith''; later collections of the reports, teachings, deeds and sayings of Muhammad. In the ''Israʾ'' part of the journey, Muhammad is said to have traveled on the back of Buraq to the Al-Aqsa Mosque (i.e. the Temple Mount) where he leads other prophets in prayer. In the next part of the journey, the ''Miʿraj'', he ascends into heaven where he individually greets the prophets and later, speaks to Allah, who gives Muhammad instructions to take back to the Muslims regarding the details of prayer. The journey and ascent are marked as one of the most cele ...
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Friday Prayer
In Islam, Friday prayer or Congregational prayer ( ar, صَلَاة ٱلْجُمُعَة, ') is a prayer ('' ṣalāt'') that Muslims hold every Friday, after noon instead of the Zuhr prayer. Muslims ordinarily pray five times each day according to the sun's sky path regardless of time zones. ''Jumu’ah'' means Friday in the Arabic language. In many Muslim countries, the weekend is inclusive of Fridays, while in others, Fridays are half-days for schools and some workplaces. Meaning It is one of the most exalted Islamic rituals and one of its confirmed obligatory acts. Obligation There is consensus among Muslims regarding the Friday prayer (''salat al-jum‘ah'') being ''wajib'' - required - in accordance with the Quranic verse, as well as the many traditions narrated both by Shi’i and Sunni sources. According to the majority of Sunni schools and some Shiite jurists, Friday prayer is a religious obligation, but their differences were based on whether its obligation is condit ...
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Khutbah
''Khutbah'' ( ar, خطبة ''khuṭbah'', tr, hutbe) serves as the primary formal occasion for public preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the '' Dhuhr'' (noon) congregation prayer on Friday. In addition, similar ''sermon''s are called for on the two festival days and after Solar and Lunar Eclipse prayer. Origins and definition Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The ''khutbah'', however, refers to ''khutbah al-jum'a'', usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as ''dars'' (a lesson) or ''waz'' (an admonition), and their formats differ accordingly."Khutba", ''Encyclopedia of Islam and the Muslim World'' The ''khutbah'' originates from the practice of th ...
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Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' ( ar, مَنابِر). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community, but it eventually became standard for all Friday mosques and was used by the local imam. Nonetheless, the minbar retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position mor ...
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Tarawih
''Tarawih'' ( ar, تراويح, tarāwīḥ), also rendered in English as ''Taraweeh'', is derived from the Arabic root ر و ح related to rest and relaxation. Tarawih prayers are special Muslim prayers involving reading long portions of the Quran, as well as performing many rakahs (cycles of movement involved in Islamic prayer). They are exclusive to the Sunni denomination of Islam. Name variations * ace, seumayang teurawèh * sq, namazi teravie * ar, صلاة التراويح, ṣalāt at-tarāwīḥ * az, təravih namazı * bn, তারাবীহ, tarabīh * bs, teravija namaz * ha, sallar tarawihi * hi, तरावीह, tarāvīh * Indonesian, Malay: ''salat tarawih'', ''solat tarawih'' * jv, tarawèh * kk, тарауих намазы, translit=tarawikh namaz' *Kurdish: نوێژی تەڕاویح, romanized: nwéjī tarâwīḥ * my, တာရာဝီနာမာ့ဇ်, tarawee namaz * fa, نماز تراويح, namâz tarâvīḥ * sh, teravih-nama ...
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Basmala
The ''Basmala'' ( ar, بَسْمَلَة, ; also known by its incipit ; , "In the name of Allah"), or Tasmiyyah (Arabic: ), is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful" (Arabic: , ). It is one of the most important phrases in Islam and is used by Muslims mostly before starting "good deeds" (for instance, during daily prayer) as well as beginning of most daily actions. It is used in over half of the constitutions of countries where Islam is the official religion or more than half of the population follows Islam, usually the first phrase in the preamble, including those of Afghanistan, Bahrain, Bangladesh, Brunei, Egypt, Iran, Iraq, Kuwait, Libya, Maldives, Pakistan, Saudi Arabia, Tunisia and the United Arab Emirates. It is the phrase recited before each chapter (''surah'') of the Qur'anexcept for the ninth.See, however, the discussion of the eighth and ninth ''sura''s at Al-Anfal (the eighth ''sura''). Muslim disa ...
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Mihrab
Mihrab ( ar, محراب, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "qibla wall". The ''minbar'', which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab. Etymology The origin of the word ''miḥrāb'' is complicated and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) ''mḥrb'' meaning a certain part of a palace, as well as "part of a temple where ''tḥrb'' (a certain type of visions) is obtained," from the root word ''ḥrb'' "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the ''mḥrb'' of the temple." It may also possibly be related to Ethiopic ''məkʷrab'' "temple, sanctua ...
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Qiyam
Qiyām ( ar, قيام, "orthostasis/standing") is an integral part of the Islamic salah. The prayer begins in the standing position and some prayers only require the ''qiyām'', such as Salat al-Janazah. In the Quran To "stand before God" is sometimes used in the Quran in reference to the Islamic prayer. Overview A general unit or cycle of salah called raka'ah is commenced while standing and saying the takbir, which is (transliteration "Allahu-akbar", meaning God is Greatest). The hands are raised level with shoulders or level with top of the ears, with fingers apart and not spaced out or together.Shaikh Muhammad Ilyas Faisal"Sifatus Salat: The Method of Salat in Light of the Authentic Ahadith."Madinat al-Munawwara. 08, October 2014. It is in this position that sections of the Quran are recited. ''I'tidāl'' is straightening up from ruku' to stand a second time. The back is straightened and the following is said سمع الله لمن حمده (transliteration “Sami' All ...
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Congregational Prayer (Islam)
Salat al-jama‘ah (Congregational Prayer) or prayer in congregation ('' jama'ah'') is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the people stand in straight parallel rows behind the chosen imam, facing qibla. The imam, who leads the congregation in salat, is usually chosen to be a scholar or the one who has the best knowledge of the Qur'an, preferably someone who has memorised it in its entirety (a ''hafiz'') . In the first row behind the Imam, if available, would be another ''hafiz'' to correct the Imam in case a mistake is made during the performance of the salat. The prayer is performed as normal, with the congregation following the actions and movements of the imam as he performs the salat. Requirements for the imam The congregational prayer is led by an imam. The imam should be male, just, and well aware of Islamic jurisprudence. The Imaam stands in front by himself while the followers stand behind him ...
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Taqlid
''Taqlid'' (Arabic تَقْليد ''taqlīd'') is an Islamic term denoting the conformity of one person to the teaching of another. The person who performs ''taqlid'' is termed ''muqallid''. The definite meaning of the term varies depending on context and age. Classical usage of the term differs between Sunni Islam and Shia Islam. Sunni Islamic usage designates the unjustified conformity of one person to the teaching of another, rather than the justified conformity of a layperson to the teaching of '' mujtahid'' (a person who is qualified for independent reasoning). Shia Islamic usage designates the general conformity of non-''mujtahid'' to the teaching of ''mujtahid'', and there is no negative connotation. The discrepancy corresponds to differing views on Shia views on the Imamate and Sunni imams. In contemporary usage, especially in the context of Islamic reformism, it is often portrayed in a negative light and translated as "blind imitation". This refers to the perceived st ...
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