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Fasti
In ancient Rome, the ''fasti'' (Latin plural) were chronological or calendar-based lists, or other diachronic records or plans of official and religiously sanctioned events. After Rome's decline, the word ''fasti'' continued to be used for similar records in Christian Europe and later Western culture. Public business, including the official business of the Roman state, had to be transacted on ''dies fasti'', "allowed days". The ''fasti'' were the records of this business. In addition to the word's general sense, there were ''fasti'' that recorded specific kinds of events, such as the ''fasti triumphales'', lists of triumphs celebrated by Roman generals. The divisions of time used in the ''fasti'' were based on the Roman calendar. The yearly records of the ''fasti'' encouraged the writing of history in the form of chronological ''annales'', "annals," which in turn influenced the development of Roman historiography. Etymology ''Fasti'' is the plural of the Latin adjective ''fast ...
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Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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Nefastus
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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Roman Triumph
The Roman triumph (') was a civil religion, civil ceremony and Religion in ancient Rome, religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or in some historical traditions, one who had successfully completed a foreign war. On the day of his triumph, the general wore a crown of laurel and an all-purple, gold-embroidered triumphal ''toga picta'' ("painted" toga), regalia that identified him as near-divine or near-kingly. In some accounts, his face was painted red, perhaps in imitation of Rome's highest and most powerful god, Jupiter (mythology), Jupiter. The general rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Temple of Jupiter Optimus Maximus, Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to the god Jupiter. In Roman Republic, ...
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Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones (calendar), nones, and ides (calendar), ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's Egyptian calendar, former calendar; the Byzantine calendar of the Byzantine Empire, later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly befor ...
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List Of Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ...
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Onofrio Panvinio
The erudite Augustinian Onofrio Panvinio or Onuphrius Panvinius (23 February 1529 – 27 April 1568) was an Italian historian and antiquary, who was librarian to Cardinal Alessandro Farnese. Life and work Panvinio was born in Verona. At the age of eleven, he entered the order of Augustinian Hermits and in 1539 he went to Rome and became fascinated by the city, whose topography and inscriptions, ancient and medieval history, writers and great papal families he would document through a spectacularly productive brief lifetime. After graduating in Rome as bachelor of arts in 1553 and teaching the novices of his order in Rome and Florence, in 1557 he obtained the degree of doctor of theology. He visited the libraries of Italy, pursuing historical research and went to Germany in 1559. Refusing the position of bishop, he accepted the more grateful office of corrector and reviser of the books of the Vatican Library in 1556. He died in Palermo while accompanying his friend and protec ...
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Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ...
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Annalists
Annalists (from Latin ''annus'', year; hence ''annales'', sc. ''libri'', annual records), were a class of writers on Roman history, the period of whose literary activity lasted from the time of the Second Punic War to that of Sulla. They wrote the history of Rome from the earliest times (in most cases) down to their own days, the events of which were treated in much greater detail. This cites: * C. W. Nitzsch, ''Die römische Annalistik'' (1873) * H. Peter, ''Zur Kritik der Quellen der alteren romischen Geschichte'' (1879) * L. O. Brocker, ''Moderne Quellenforscher und antike Geschichtschreiber'' (1882) * Fragments in H. Peter, ''Historicorum Romanorum Reliquiae'' (1870, 1906), and ''Historicorum Romanorum Fragmenta'' (1883); * Pauly-Wissowa, '' Realencyclopädie'', art. "Annales" * The histories of Roman Literature by Martin Schanz and Teuffel-Schwabe * Mommsen, ''Hist. of Rome'' (Eng. tr.), bk. ii. ch. 9, bk. iii. ch. 14, bk. iv. ch. 13, bk. v. ch. 12 * C. Wachsmuth, ''Ein ...
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Palimpsest
In textual studies, a palimpsest () is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off so that the page can be reused for another document. Parchment was made of lamb, calf, or kid skin and was expensive and not readily available, so, in the interest of economy, a page was often re-used by scraping off the previous writing. In colloquial usage, the term ''palimpsest'' is also used in architecture, archaeology and geomorphology to denote an object made or worked upon for one purpose and later reused for another; for example, a monumental brass the reverse blank side of which has been re-engraved. Etymology The word ''palimpsest'' derives from the Latin '' palimpsestus'', which derives from the Ancient Greek παλίμψηστος (, from + = 'again' + 'scrape'), a compound word that describes the process: "The original writing was scraped and washed off, the surface resmoothed, and the new literary material written o ...
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Alessandro Farnese (cardinal)
Alessandro Farnese (5 October 1520 – 2 March 1589), an Italian Cardinal (Catholicism), cardinal and diplomat and a great collector and Patronage#Arts, patron of the arts, was the grandson of Pope Paul III (who also bore the name ''Alessandro Farnese''), and the son of Pier Luigi Farnese, Duke of Parma, Pier Luigi Farnese, Duke of Parma, who was murdered in 1547. He should not be confused with his nephew, Alexander Farnese, Duke of Parma, Alessandro Farnese, Governor of the Spanish Netherlands, grandson of Emperor Charles V and great-grandson of Pope Paul III. Early life Farnese was born at the family castle at Valentano in Tuscany on 7 October 1520 (current province of Viterbo), the son of Pierluigi Farnese, who was the son of Cardinal Alessandro Farnese (Pope Paul III); and Girolama Orsini, daughter of Ludovico Orsini, seventh Conte di Pitigliano, and Giulia Conti. They were married in Rome on 6 August 1519. Young Alessandro studied at Bologna along with his cousin, Guido Asca ...
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Capitoline Hill
The Capitolium or Capitoline Hill ( ; it, Campidoglio ; la, Mons Capitolinus ), between the Forum and the Campus Martius, is one of the Seven Hills of Rome. The hill was earlier known as ''Mons Saturnius'', dedicated to the god Saturn. The word ''Capitolium'' first meant the temple of Jupiter Optimus Maximus later built here, and afterwards it was used for the whole hill (and even other temples of Jupiter on other hills), thus ''Mons Capitolinus'' (the adjective noun of ''Capitolium''). In an etymological myth, ancient sources connect the name to ''caput'' ("head", "summit") and the tale was that, when laying the foundations for the temple, the head of a man was found, some sources even saying it was the head of some ''Tolus'' or ''Olus''. The ''Capitolium'' was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. By the 16th century, ''Capitolinus'' had become ''Capitolino'' in Italian, and ''Capitolium'' ''Campidoglio''. The Capitoline Hill ...
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Palazzo Dei Conservatori
The Capitolium or Capitoline Hill ( ; it, Campidoglio ; la, Mons Capitolinus ), between the Forum and the Campus Martius, is one of the Seven Hills of Rome. The hill was earlier known as ''Mons Saturnius'', dedicated to the god Saturn. The word ''Capitolium'' first meant the temple of Jupiter Optimus Maximus later built here, and afterwards it was used for the whole hill (and even other temples of Jupiter on other hills), thus ''Mons Capitolinus'' (the adjective noun of ''Capitolium''). In an etymological myth, ancient sources connect the name to ''caput'' ("head", "summit") and the tale was that, when laying the foundations for the temple, the head of a man was found, some sources even saying it was the head of some ''Tolus'' or ''Olus''. The ''Capitolium'' was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. By the 16th century, ''Capitolinus'' had become ''Capitolino'' in Italian, and ''Capitolium'' ''Campidoglio''. The Capitoline Hill ...
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