Fasad
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Fasad
''Fasād'' ( ar, فساد ) is an Arabic word meaning rottenness, corruption, or depravity. In an Islamic context it can refer to ''spreading corruption on Earth'' or ''spreading mischief in a Muslim land'', moral corruption against God, or disturbance of the public peace. The spread of ''fasad'' is a major theme in the Quran, and the notion is often contrasted with ''islah'' (setting things aright). Classical Quranic commentators commonly interpreted "corruption in the land" as open disobedience against God or its result. In certain contexts, classical jurists took it to refer to the legal category of Hirabah, comprising armed assault, rape and murder. Some contemporary Muslims view destruction of the natural environment to be among the central meanings of verses referring to ''fasad''. In recent decades, the term has been used in the legal codes of the Islamic Republics of Pakistan and Iran. In Iran, laws referencing it have been used to prosecute or threaten political oppos ...
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Mofsed-e-filarz
Mofsed-e-filarz ( fa, مفسد فی الارض, also Mofsed fel-Arz, Afsad-i fil Arz, or fasad-fel-arz, ar, المفسد في الأرض Al-Mufsid fi al-Arḍ, also fasad fi 'l-ard lit. ''Corrupt on Earth'') is the title of capital crimes (or the person guilty of them) in Iran, that has been translated in English language sources variously as "spreading corruption on Earth", "spreading corruption that threatens social and political well-being", "corrupt of the earth; one who is charged with spreading corruption", "gross offenders of the moral order",Language and culture in Persian
Paul Sprauchman,
and "enemies of God on Earth".


Quran, Shariah

In classical

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Islam And Capital Punishment
Capital punishment in Islam was traditionally regulated by Sharia, the religious law in Islam that comes from the Hadith that lists the sayings and practices of Muhammad.Samuel M. Zwemer, The law of Apostasy, The Muslim World. Volume 14, Issue 4, pp. 373–391 Crimes according to the Sharia laws which could result in capital punishment include murder, rape, adultery, homosexuality, etc. Capital punishment is in use in many Muslim-majority countries, where it is utilised for such as crimes as murder, rape, apostasy, witchcraft, homosexuality, and publishing pornography. Capital crimes and sentencing Both the Hadiths and the Quran mention specific crimes for which capital punishment is a valid punishment. In the four primary schools of Sunni fiqh (Islamic jurisprudence) and the two primary schools of Shi'a fiqh, certain types of crimes mandate capital punishment. Qisas Qisas is a category of sentencing where sharia permits capital punishment, for intentional or unintentional ...
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Hirabah
In Islamic law, ''hirabah'' is a legal category that comprises highway robbery (traditionally understood as aggravated robbery or grand larceny, unlike theft, which has a different punishment), rape, and terrorism. Ḥirābah ( ar, حرابة) is an Arabic word for 'piracy', or 'unlawful warfare'. It comes from the triliteral root ''ḥrb'', which means “to become angry and enraged”. The noun ''ḥarb'' (, pl. ''ḥurūb'' ) means 'war' or 'wars'. Crane, Robert D., Hirabah versus Jihad, ''IFRI.org'' (Islamic Research Foundation International, Inc., 2006) ''Moharebeh'' (also spelled ''muharebeh'') is a Persian term that is treated as interchangeable with ''ḥirabah'' in Arabic lexicons. The related term ''muḥārib'' () (perpetrator of ''muḥāribah'') has been translated by English language Iranian media as "enemy of God". In English-language media sources Moḥarebeh in Iran has been translated variously as "waging war against God," "war against God and the state,"
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Al-Baqara
Al-Baqara, alternatively transliterated Al-Baqarah ( ar, الْبَقَرَة, ; "The Heifer" or "The Cow"), is the second and longest chapter (''surah'') of the Quran. It consists of 286 verses ('' āyāt'') which begin with the " mysterious letters" ("''muqatta'at''") A.L.M. In recitation the names of the letters ('' alif, lām, and mīm'') are used, not their sounds.Caner Dagli, ''2 The Cow al-Baqarah'', Study Quran The sūrah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (''riba''); and several famous verses such as The Throne Verse, Al-Baqara 256, and the final two or three verses. The sūrah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Mūsa (Moses). A major theme is guidance: urging the pagans ( Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warni ...
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Islah
Islah or Al-Islah (الإصلاح ,إصلاح, ') is an Arabic word, usually translated as "reform", in the sense of "to improve, to better, to put something into a better position, fundamentalism, correction, correcting something and removing vice, reworking, emendation, reparation, restoration, rectitude, probility, reconciliation." It is an important term in Islam. The Islamic concept of "Islah" advocates for moral advancement through a reformation based on the rudimental standards of the ''Qur'an'', ''Sunnah'' and is characterised by an attitude of bypassing classical legal works in preference of the literature from the early Muslim generations ('' Salaf al-Salih''). Islahi ''ulema'' opposes ''Taqlid,'' strongly argue for the necessity of ''Ijtihad'' and are often referred to as "Salafis". The word is opposite to the word '' Ifsad'', another important Islamic term meaning "corruption". It is also used in politics (including as a name for political parties), and is also used ...
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Arabic Words And Phrases In Sharia
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ...
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