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Farzam Arbab
The Universal House of Justice ( fa, بیت‌العدل اعظم) is the nine-member supreme ruling body of the Baháʼí Faith. It was envisioned by Baháʼu'lláh, the founder of the Baháʼí Faith, as an institution that could legislate on issues not already addressed in the Baháʼí writings, providing flexibility for the Baháʼí Faith to adapt to changing conditions. It was first elected in 1963, and subsequently every five years, by delegates consisting of the members of Baháʼí National Spiritual Assemblies throughout the world. The Universal House of Justice, as the head of the religion, has provided direction to the worldwide Baháʼí community primarily through a series of multi-year plans, as well as through annual messages delivered during the Ridván festival. The messages have focused on increasing the number of Local Spiritual Assemblies, translating Baháʼí literature, establishing Baháʼí Centres, completing Baháʼí Houses of Worship, holding in ...
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Seat Of The House Of Justice
A seat is a place to sit. The term may encompass additional features, such as back, armrest, head restraint but also headquarters in a wider sense. Types of seat The following are examples of different kinds of seat: * Armchair, a chair equipped with armrests * Airline seat, for passengers in an aircraft * Bar stool, a high stool used in bars and many houses * Bench, a long hard seat * Bicycle seat, a saddle on a bicycle * Car seat, a seat in an automobile * Cathedra, a seat for a bishop located in a cathedral * Chair, a seat with a back * Chaise longue, a soft chair with leg support * Couch, a long soft seat * Ejection seat, rescue seat in an aircraft * Folding seat * Hard seat * Infant car seat, for a small child in a car * Jump seat, auxiliary seat in a vehicle * Pew, a long seat in a church, synagogue, or courtroom * Saddle, a type of seat used on the backs of animals, bicycles, lap etc. * Sliding seat, in a rowing boat * Sofa, alternative name for couch * Stool, a s ...
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Hands Of The Cause
Hand of the Cause was a title given to prominent early members of the Baháʼí Faith, appointed for life by the religion's founders. Of the fifty individuals given the title, the last living was ʻAlí-Muhammad Varqá who died in 2007. Hands of the Cause played a significant role in propagating the religion, and protecting it from schism. With the passing of Shoghi Effendi in 1957, the twenty-seven living Hands of the Cause at the time would be the last appointed. The Universal House of Justice, the governing body first elected in 1963, created the Institution of the Counsellors in 1968 and the appointed Continental Counsellors over time took on the role that the Hands of the Cause were filling. The announcement in 1968 also changed the role of the Hand of the Cause, changing them from continental appointments to worldwide, and nine Counsellors working at the International Teaching Centre took on the role of the nine Hands of the Cause who worked in the Baháʼí World Centre. ...
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Prayer In The Baháʼí Faith
There are two types of prayer in the Baháʼí Faith: ''obligatory prayer'' and ''general'' or ''devotional prayer''. Both types of prayer are composed of reverent words which are addressed to God, and the act of prayer is one of the most important Baháʼí laws for individual discipline. The purpose of prayer in the Baháʼí Faith is to grow closer to God and his Manifestation and to help better one's own conduct and to request divine assistance. Baháʼís between the ages of 15 and 70 are required to perform one of three prescribed obligatory prayers daily and individually, according to a set form and in accordance with specific laws. In addition to the daily obligatory prayer, Baháʼí scripture directs believers daily to offer devotional prayer as well as to meditate and study sacred scripture. There is no set form for devotions and meditations. There is a large corpus of devotional prayers written by the Báb, Baháʼu'lláh, ʻAbdu'l-Bahá, the central figures of the B ...
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Seat Of The Universal House Of Justice IMG 0888
A seat is a place to sit. The term may encompass additional features, such as back, armrest, head restraint but also headquarters in a wider sense. Types of seat The following are examples of different kinds of seat: * Armchair, a chair equipped with armrests * Airline seat, for passengers in an aircraft * Bar stool, a high stool used in bars and many houses * Bench, a long hard seat * Bicycle seat, a saddle on a bicycle * Car seat, a seat in an automobile * Cathedra, a seat for a bishop located in a cathedral * Chair, a seat with a back * Chaise longue, a soft chair with leg support * Couch, a long soft seat * Ejection seat, rescue seat in an aircraft * Folding seat * Hard seat * Infant car seat, for a small child in a car * Jump seat, auxiliary seat in a vehicle * Pew, a long seat in a church, synagogue, or courtroom * Saddle, a type of seat used on the backs of animals, bicycles, lap etc. * Sliding seat, in a rowing boat * Sofa, alternative name for couch * Stool, a s ...
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Huqúqu'lláh
Ḥuqúqu'lláh ( ar, ﺣﻘﻮﻕ ﺍﻟﻠﻪ, "Right of God") is a voluntary wealth tax paid by adherents of the Baháʼí Faith to support the work of the religion. Individuals following the practice calculate 19% of their discretionary income (after-tax income minus essential expenses) and send it to the head of the religion, which since 1963 has been the Universal House of Justice. Ḥuqúqu'lláh is a Baháʼí law established by Baháʼu'lláh in the ''Kitáb-i-Aqdas'' in 1873. It is separate and distinct from the general Baháʼí funds. It provides for the financial security of the community by funding promotional activities and the upkeep of properties, and it is a basis for a future welfare program. The Ḥuqúqu'lláh payment is considered a way to purify one's possessions. It is an individual obligation; nobody in the general community should know who has or has not contributed, nor should anyone be solicited individually for funds. Along with several other practic ...
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Baháʼí Administration
The Baháʼí administration or Baháʼí administrative order is the administrative system of the Baháʼí Faith. It has two arms, the #Elected institutions, elected and the #Appointed institutions, appointed. The supreme governing institution of the Baháʼí Faith is the Universal House of Justice, situated in Haifa, Israel. Some features set apart the Baháʼí administration from similar systems of human government: elected representatives should follow their conscience, rather than being responsible to the views of electors; political campaigning, nominations and parties are prohibited; and religious authority was passed down from its founder to the Universal House of Justice. The Baháʼí administration has four charter documents, the Kitáb-i-Aqdas, the Tablets of the Divine Plan, the Tablets of Baháʼu'lláh#Lawh-i-Karmil (Tablet of Carmel), Tablet of Carmel and the Will and Testament of ʻAbdu'l-Bahá. Character of Baháʼí administration Shoghi Effendi wrote tha ...
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Baháʼí World Centre
The Baháʼí World Centre is the name given to the spiritual and administrative centre of the Baháʼí Faith, representing sites in or near the cities of Acre and Haifa, Israel. Much of the international governance and coordination of the Baháʼí Faith occurs at the Baháʼí World Centre, including global teaching plans and study and translation of the Baháʼí holy writings. The Universal House of Justice, representing the supreme governing body of the Baháʼí Faith, resides in Haifa. The Baháʼí World Centre is also a major destination for religious tourism, and the current destination for Baháʼí pilgrimage, attracting annually about one million visitors. The location of the Baháʼí World Centre originated in Baháʼu'lláh's banishment and imprisonment to the fortress of Acre in 1868 by Ottoman authorities. Many of the locations at the Baháʼí World Centre, including the terraces and the Shrine of the Báb which constitute the north slope of Mount Carm ...
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Persecution Of Baháʼís
Persecution of Baháʼís occurs in various countries, especially in Iran, where the Baháʼí Faith originated and where one of the largest Baháʼí populations in the world is located. The origins of the persecution stem from a variety of Baháʼí teachings which are inconsistent with traditional Islamic beliefs, including the finality of Muhammad's prophethood, and the placement of Baháʼís outside the Islamic religion.Mottahedeh, Roy, ''The Mantle of the Prophet : Religion and Politics in Iran'', One World, Oxford, 1985, 2000, p.238 Thus, Baháʼís are seen as apostates from Islam. Baháʼí spokespeople, as well as the United Nations, Amnesty International, the European Union, the United States, and peer-reviewed academic literature have stated that the members of the Baháʼí community in Iran have been subjected to unwarranted arrests, false imprisonment, beatings, torture, unjustified executions, confiscation and destruction of property owned by Baháʼí indivi ...
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Baháʼí Literature
Baháʼí literature covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. Sometimes considerable overlap between these forms can be observed in a particular text. The "canonical texts" are the writings of the Báb, Baháʼu'lláh, ʻAbdu'l-Bahá, Shoghi Effendi and the Universal House of Justice, and the authenticated talks of ʻAbdu'l-Bahá. The writings of the Báb and Baháʼu'lláh are regarded as divine revelation, the writings and talks of ʻAbdu'l-Bahá and the writings of Shoghi Effendi as authoritative interpretation, and those of the Universal House of Justice as authoritative legislation and elucidation. Some measure of divine guidance is assumed for all of these texts. The Baháʼí Faith relies extensively on its literature. Literacy is strongly encouraged so that believers may read the texts for themselves. In addition, doctrinal questions are routinely addr ...
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Soul (spirit)
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun '':wikt:soul, soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic languages, Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic language, Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Re ...
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