|
Fandène
Fandène ( Serer : Fanđan, or Fandane or Mbel Fandane) is a small village in Senegal about 7 km from Thiès. It is inhabited by the Serer people. History Fandène or Fandane was one of the villages of the precolonial Serer Kingdom of Sine. On 18 July 1867 at the Battle of Fandane-Thiouthioune (commonly known as the Battle of Somb), a war took place there at the stream of Fandane between the Serer people (followers of Serer religion) led by their King Maad a Sinig Kumba Ndoffene Famak Joof and his army and the Muslim Marabouts of Senegambia led by Maba Diakhou Bâ and his army. The Serer forces defeated the Muslim Marabouts when they tried to launch a jihad and conquer Sine. Maba Diakhou Bâ was killed in that battle. Population About 5000 inhabitants Geography The closest localities are Thies, Lalane, Somb, Mont-rolland, Peykouk, Keur Dembaand Keur Diour, Thiouthioune. Activities A traditional market is held there every Wednesday. In January 2011, The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Battle Of Fandane-Thiouthioune
The Battle of Fandane-Thiouthioune (or Thiouthiogne), also known as the Battle of Somb or the Battle of Somb-Tioutioune, occurred on 18 July 1867.Sarr, Alioune. ''Histoire du Sine-Saloum.'' Introduction, bibliographie et Notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3-4, 1986–1987. pp 37-39 It was a religious war between the Serer people and the Muslim Marabouts in 19th-century Senegal and the Gambia, but it also had a political and economic dimension to it: vendetta and empire-building.Klein, pp 63-236 Fandane, Thiouthioune and Somb were part of the pre-colonial Serer Kingdom of Sine, now part of independent Senegal. The Marabouts prevailed in the early hours of the battle, but the Serer army held firm. In the latter parts of the battle, the Marabouts were defeated. Maba Diakhou Bâ was killed and his body decapitated. Damel-Teigne Lat Dior Ngoné Latyr Diop and Bourba Jolof Alboury Sainabou Njie fled. Maad a Sinig Kumba Ndoffene Famak was injured. Mama Gaolo Nyan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maba Diakhou Bâ
Maba Diakhou Bâ (1809 – July 1867), also known as Ma Ba Diakhu, Ma Ba Diakho Ba, Ma Ba Jaaxu, Mabba Jaxu Ba, was a Muslim leader in West Africa during the 19th century. Born in Rip, Maba was a disciple of the Tijaniyya Sufi brotherhood and became the Almami of Saloum. A descendant of the Fulani Denianke Dynasty, from the branch of the Bâ family in the region of Badibou, Maba Diakhou Bâ combined political and religious goals in an attempt to reform or overthrow previous animist monarchies, and resist French encroachment. He is in a tradition of Fulani jihad leaders who revolutionized the states of West Africa at the time of colonialism. Maba Diakhou Bâ founded the city of Nioro in Rip. The village of Keur Maba Diakhou near Kaolack is named for him. Resistance and conquest Maba Diakhou Bâ mounted a fierce resistance to the French colonial invasions of Senegal. Under governor Faidherbe French forces had carried out a scorched-earth policy against resistance to their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thiouthioune
Thiouthioune (in Serer) is a village in Senegal (rural community of Diakhao, Fatick Region) located in the pre-colonial Serer Kingdom of Sine. The current population is estimated at 763. The Battle of Fandane-Thiouthioune (18 July 1867) commonly known as "the Battle of Somb" took place within the vicinity of this village. In that battle, the Serer strategy - led by their king Maad a Sinig Kumba Ndoffene Famak Joof was to prevent the Muslim marabouts of Senegambia who came to launch jihad from entering Thiouthioune. Initially, the Muslims successfully broke the Serer lines and entered Thiouthioune. However, at the later stages of the battle, the Muslims were defeated by the Serer forces and Serer religion was installed. The leader of the Muslim army was decapitated in that battle under the orders of the Maad a Sinig. The sovereign of Thiouthioune in 1867 was Maad Amad Ngoneh Joof, commonly known as Amad Ngoneh Thiouthioune (Amad Ngoneh of Thiouthioune). He was the paternal unc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Somb
Somb (in Serer, also ''Som'' or ''Sombe'') is a town in Senegal situated in the west of the country. History Somb figure prominently in Serer religious affairs for a long part of its history. It takes its name from the ''Somb'' tree (Latin : prosopis africana a species of prosopis) the symbol of immortality in the Serer creation myth. Gravrand, Henry, "La Civilisation Sereer - ''Pangool''", vol. 2. Les Nouvelles Editions Africaines du Senegal (1990), pp 199-200, The Somb tree was used for burial purposes. The wood is very strong and resistant to rot. It is the wood found in many of the Serer tumuli which are still intact after a thousand years. The Battle of Fandane-Thiouthioune (18 July 1867) more commonly known as ''the Battle of Somb'' took place in the vicinity of this town. In that battle, Maba Diakhou Bâ tried to launch jihad against the Serer people of Sine but was defeat by the King of Sine Maad a Sinig Kumba Ndoffene Famak Joof.Klein, Martin A., ''Islam and Imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Language
Serer, often broken into differing regional dialects such as Serer-Sine and Serer saloum, is a language of the kingdoms of Sine and Saloum branch of Niger–Congo spoken by 1.2 million people in Senegal and 30,000 in the Gambia as of 2009. It is the principal language of the Serer people. Classification Serer is one of the Senegambian languages, which are characterized by consonant mutation. The traditional classification of Atlantic is that of Sapir (1971), which found that Serer was closest to Fulani. However, a widely cited misreading of the data by Wilson (1989) inadvertently exchanged Serer for Wolof. Dialects of Serer are Serer Sine (the prestige dialect), Segum, Fadyut-Palmerin, Dyegueme (Gyegem), and Niominka. They are mutually intelligible except for the Sereer spoken in some of the areas surrounding the city of Thiès. Not all Serer people speak Serer. About 200,000 speak Cangin languages. Because the speakers are ethnically Serer, they are commonly thought to b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Gravrand
Father Henry Gravrand (France, 1921 - Abbey of Latrun, Palestine, 11 July 2003) was a French Catholic missionary to Africa and an anthropologist who has written extensively on Serer religion and culture. He was one of the leading pioneers of interfaith dialog and believed that African religion was the "'first covenant between God and man". His works about the Serer people are cited by other historians and scholars writing on Serer history, religion and culture, for instance Martin A. Klein, Charles Becker, Alioune Sarr, Marguerite Dupire, Issa Laye Thiaw, etc. Papa Massène Sene argues that his approach lacks scientific rigor and include fundamental linguistic and historical errors. Alioune Sarr noted that Gravrand reported an oral tradition describing what he called the "Battle of Troubang", a dynastic war between the two maternal royal houses of Ñaanco and the Guelowar, an off-shot and relatives of the '' Ñaanco'' (''Nyanthio'' or ''Nyanco'') maternal dynasty of Kaabu, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Saloum
The Kingdom of Saloum (Serer language: ''Saluum'' or ''Saalum'') was a Serer/ Wolof kingdom in present-day Senegal. Its kings may have been of Mandinka/Kaabu origin. The capital of Saloum was the city of Kahone. It was a sister kingdom of Sine. Their history, geography and culture were intricately linked and it was common to refer to them as the Sine-Saloum. History Saloum, just like its sister kingdom (the Kingdom of Sine), is known for its many ancient burial mounds or "tumuli" containing the graves of kings and others. The kingdom has numerous mysterious stone circles whose functions and history were unknown until recently. Historian Donald R. Wright states that "In the last decade of the fifteenth century, a group of nyancho lineages from Kaabu moved north of the Gambia River and took over an area on the southern edge of the weakening Jolof Empire. From a settlement near the mouth of the Saloum River, these lineages soon mixed with the existing Wolof and Serer po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farmer
A farmer is a person engaged in agriculture, raising living organisms for food or raw materials. The term usually applies to people who do some combination of raising field crops, orchards, vineyards, poultry, or other livestock. A farmer might own the farm land or might work as a laborer on land owned by others. In most developed economies, a "farmer" is usually a farm owner ( landowner), while employees of the farm are known as ''farm workers'' (or farmhands). However, in other older definitions a farmer was a person who promotes or improves the growth of plants, land or crops or raises animals (as livestock or fish) by labor and attention. Over half a billion farmers are smallholders, most of whom are in developing countries, and who economically support almost two billion people. Globally, women constitute more than 40% of agricultural employees. History Farming dates back as far as the Neolithic, being one of the defining characteristics of that era. By the Bronze ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alioune Sarr
Alioune Sarr (September 1, 1908 – July 12, 2001 ) was a Senegalese historian, author and politician whose family gained prominence in the Serer precolonial Kingdom of Sine and Saloum around the 14th century. They also made up the ''"sulbalƃe"'' class of Futa Toro (all in present-day Senegal). Sarr was born at Foundiougne. His father (Koly Samba Sarr) was a former Chief of Foundiougne, Gandoune, former head of the constituency of Ndiaye-Ndiaye and former prime minister of Diognick in Senegal. Although Sarr was a prominent politician like his father during the colonial era, he is best known as a historian and author especially after his famous work ''Histoire du Sine-Saloum'' which was officially published in 1949 and peer reviewed by historians.Klein, 277 Politics In 1963, Sarr was President of the Regional Assembly of Sine-Saloum, (Kaolack, Senegal) (French: Président de l’Assemblée Régionale du Sine-Saloum), a position he occupied when the historian Martin A. Kle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jihad
Jihad (; ar, جهاد, jihād ) is an Arabic word which literally means "striving" or "struggling", especially with a praiseworthy aim. In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as struggle against one's evil inclinations, proselytizing, or efforts toward the moral betterment of the Muslim community (''Ummah''), though it is most frequently associated with war. In classical Islamic law (''sharia''), the term refers to armed struggle against unbelievers, while modernist Islamic scholars generally equate military ''jihad'' with defensive warfare. In Sufi circles, spiritual and moral jihad has been traditionally emphasized under the name of ''greater jihad''. The term has gained additional attention in recent decades through its use by various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of ''jihad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marabouts
A marabout ( ar, مُرابِط, murābiṭ, lit=one who is attached/garrisoned) is a Muslim religious leader and teacher who historically had the function of a chaplain serving as a part of an Islamic army, notably in North Africa and the Sahara, in West Africa, and (historically) in the Maghreb. The marabout is often a scholar of the Qur'an, or religious teacher. Others may be wandering holy men who survive on alms, Sufi Murshids ("Guides"), or leaders of religious communities. The term "marabout" is also used for the mausolea of such religious leaders (cf. ''maqam'', ''mazar'', in Palestine also ''wali/weli''). West Africa Muslim religious teachers Muslim tariqah (Sufi religious brotherhoods) are one of the main organizing forms of West African Islam, and with the spread of Sufi ideas into the area, the marabout's role combined with local practices throughout Senegambia, the Niger River Valley, and the Futa Jallon. Here, Sufi believers follow a marabout, elsewhere k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Senegambia
The Senegambia (other names: Senegambia region or Senegambian zone,Barry, Boubacar, ''Senegambia and the Atlantic Slave Trade'', (Editors: David Anderson, Carolyn Brown; trans. Ayi Kwei Armah; contributors: David Anderson, American Council of Learned Societies, Carolyn Brown, University of Michigan. Digital Library Production Service, Christopher Clapham, Michael Gomez, Patrick Manning, David Robinson, Leonardo A. Villalon), Cambridge University Press (1998) p. 5,(Retrieved 15 March 2019) Senegaámbi in Wolof language, Wolof) is, in the narrow sense, a historical name for a geographical region in West Africa, which lies between the Senegal River in the north and the Gambia River in the south. However, there are also text sources which state that Senegambia is understood in a broader sense and equated with the term the Western region. This refers to the coastal areas between Senegal and Sierra Leone, where the inland border in the east was not further defined. Geographically, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
._19th_Century._Jung-Jung_From_The_Kingdom_of_Sine_(in_modern_day_Senegal).jpg "Click for more on -> The Battle Of Fandane-Thiouthioune")
