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Fallen Angel
In the Abrahamic religions, fallen angels are angels who were expelled from heaven. The literal term "fallen angel" never appears in any Abrahamic religious texts, but is used to describe angels cast out of heaven"Mehdi Azaiez, Gabriel Said Reynolds, Tommaso Tesei, Hamza M. Zafer ''The Qur'an Seminar Commentary / Le Qur'an Seminar: A Collaborative Study of 50 Qur'anic Passages / Commentaire collaboratif de 50 passages coraniques'' Walter de Gruyter GmbH & Co KG Q 72 or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels. During the late Second Temple period the biblical giants were sometimes considered the monst ...
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Abrahamic Religions
The Abrahamic religions are a group of religions centered around worship of the God of Abraham. Abraham, a Hebrew patriarch, is extensively mentioned throughout Abrahamic religious scriptures such as the Bible and the Quran. Jewish tradition claims that the Twelve Tribes of Israel are descended from Abraham through his son Isaac and grandson Jacob, whose sons formed the nation of the Israelites in Canaan (or the Land of Israel); Islamic tradition claims that twelve Arab tribes known as the Ishmaelites are descended from Abraham through his son Ishmael in the Arabian Peninsula. In its early stages, Israelite religion was derived from the Canaanite religions of the Bronze Age; by Iron Age I, it had become distinct from other Canaanite religions as it shed polytheism for monolatry. The monolatrist nature of Yahwism was further developed in the period following the Babylonian captivity, eventually emerging as a firm religious movement of monotheism. In the 1st cent ...
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Christian Theology
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparisons between Christianity and other traditions * defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford: Oxford University Press, 1983. Christian theology has permeated much of non-eccl ...
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Patricia Crone
Patricia Crone (March 28, 1945July 11, 2015) was a Danish historian specializing in early Islamic history. Crone was a member of the Revisionist school of Islamic studies and questioned the historicity of the Islamic traditions about the beginnings of Islam. Early life, family and education Crone was born in Kyndeløse Sydmark (south of Kyndeløse) 23 km northwest of Roskilde in Roskilde County, Denmark, on March 28, 1945. After taking the ''forprøve'' (preliminary exam) at University of Copenhagen, she went to Paris to learn French, and then to London where she was determined to get into a university to become fluent in English. In 1974, she earned her Doctor of Philosophy (PhD) degree at the School of Oriental and African Studies, University of London with a thesis titled "The Mawali in the Umayyad period". She was then a senior research fellow at the Warburg Institute until 1977. She was accepted as an occasional student at King's College London and followed a course ...
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Daimon
Daimon or Daemon ( Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry at Liddell & Scott. See also daimonic: a religious, philosophical, literary and psychological concept. Description Daimons are lesser divinities or spirits, often personifications of abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon is n ...
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Pre-Adamite
The pre-Adamite hypothesis or pre-Adamism is the theological belief that humans (or intelligent yet non-human creatures) existed before the biblical character Adam. Pre-Adamism is therefore distinct from the conventional Abrahamic belief that Adam was the first human. Advocates of this hypothesis are known as "pre-Adamites", along with the humans who they believe existed before Adam. Early development The first known debate about human antiquity took place in 170 AD between a Christian, Theophilus of Antioch, and an Egyptian pagan, Apollonius the Egyptian (probably Apollonius Dyscolus), who argued that the world was 153,075 years old. An early challenge to biblical Adamism came from the Roman Emperor Julian the Apostate, who, upon his rejection of Christianity and his return to paganism, accepted the idea that many pairs of original people had been created, a belief termed co-Adamism or multiple Adamism. Augustine of Hippo's ''The City of God'' contains two chapters indicati ...
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Jinn
Jinn ( ar, , ') – also romanized as djinn or anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are invisible creatures in early pre-Islamic Arabian religious systems and later in Islamic mythology and theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn parallel to humans, also subject to God's judgment and afterlife. The Quran condemns the pre-Islamic Arabian practise of worshipping the ...
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Iblis
Iblis ( ar, إِبْلِيس, translit=Iblīs), alternatively known as Eblīs, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven, after he refused to prostrate himself before Adam. Regarding the origin and nature of Iblis, there are two different viewpoints. In the first version, before Iblis was cast down from heaven, he used to be a high-ranking angel (''Karub'') called Azazil, appointed by God to obliterate the original disobedient inhabitants of the earth, who were replaced with humans, as more obedient creatures. After Iblis objected to God's decision to create a successor (), he was punished by being relegated and cast down to earth as a (devil). In the alternative account, God created Iblis from the fires beneath the seventh earth. Worshipping God for thousands of years, Iblis ascended to the surface, whereupon, thanks to his pertinacious servitude, he rose until he reached the company of angels in the seventh heaven. When ...
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Harut And Marut
Harut and Marut ( ar, هَارُوْت وَمَارُوْت, Hārūt wa-Mārūt) are two angels mentioned in Quran 2:102, who are said to have been located in Babylon. According to some narratives, those two angels were in the time of Idris. The Quran indicates that they were a trial for the people and through them the people were tested with sorcery. The story itself parallels a Jewish legend about the fallen angels Shemḥazaī, ʿUzza, and ʿAzaʾel. The names Hārūt and Mārūt appear to be etymologically related to those of Haurvatat and Ameretat, two Zoroastrian archangels. Haurvatat-Ameretat ( Pahlavi ''hrwdʼd'' ''ʼmwrdʼd'') appears in Sogdian language texts as ''hrwwt mrwwt''. A relationship to Armenian ''hawrot'' ''mawrot'' has been suggested but is not confirmed. Muslim sources disagree, whether Harut and Marut can be considered fallen angels or not. Quranic narrative In the Quran, the two angels are briefly mentioned as follows: Tafsir Tabari Tabari of ...
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Hasan Of Basra
Abu Sa'id ibn Abi al-Hasan Yasar al-Basri, often referred to as Hasan of Basra (Arabic: الحسن البصري, romanized: ''Al-Ḥasan al-Baṣrī''; 642 - 15 October 728) for short, or as Hasan al-Basri, was an early Muslim preacher, ascetic, theologian, exegete, scholar, judge, and mystic. Born in Medina in 642,Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the '' tābiʿūn'' in Sunni Islamic piety. In fact, Hasan rose to become one of "the most celebrated" of the ''tābiʿūn'', enjoying an "acclaimed scholarly career and an even more remarkable posthumous legacy in Islamic scholarship." Hasan, revered for his austerity and support for "renunciation" (''zuhd''), preached against worldliness and materialism during the early days of the Umayyad Caliph ...
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Asceticism
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The pr ...
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Abdullah Ibn Masud
Abdullah ibn Masūd, or Abdullah ibn Masood, or Abdullah Ben Messaoud ( ar, عبد الله بن مسعود, ʿAbd Allāh ibn Masʽūd; c.594-c.653), was a companion of the Islamic prophet Muhammad who he is regarded the greatest mufassir of Qur'an of his time and the second ever. He was also known by the ''kunya'' Abu Abdur Rahman.Muhammad ibn Jarir al-Tabari. ''Tarikh al-Rusul wa’l-Muluk''. Translated by Landau-Tasseron, E. (1998). ''Volume 39: Biographies of the Prophet's Companions and Their Successors''. Albany: State University of New York Press. Abdullah ibn Mas'ud was born in Mecca in about 594Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr''. Loon:TaHa Publishers. a son of Masud ibn Ghafil and Umm Abd bint Abdwadd, both of whom were from the Hudhayl tribe, believed to be slaves,Muhammad ibn Jarir al-Tabari. ''Tarikh wa'l-Rusul wa'l-Muluk''. Translated by Humphreys, R. S. (1990) ''Volume 15: The Crisis ...
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Ibn Abbas
ʿAbd Allāh ibn ʿAbbās ( ar, عَبْد ٱللَّٰه ٱبْن عَبَّاس; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Islamic prophet Muhammad. He is considered to be the greatest mufassir of the Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he fled to at-Ta'if, where he died in around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the third son of a wealthy merchant ...
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